How Does Amir Use Ethnic Discrimination In The Kite Runner

Assef is the antagonist in The Kite Runner. Assef was a Pashtun whose father was friends with Baba. He was very against Hazaras and Pashtuns becoming friends so he picked on and bullied Hassan and Amir for that reason. Assef had a mindset similar to Hitler’s in the sense that he wanted to eliminate a race of people: the Hazaras. Assef views the Hazara people as worthless so when he takes advantage of Hassan, he feels no guilt because he does not think of him as human. One of Assef’s friends protests that raping someone is ‘sinful’ he replies saying, “there’s nothing sinful about teaching a lesson to a disrespectful… It’s just a Hazara.”(Hosseini80). Regardless of what Assef thought, Hassan was a person, and he lost his innocence when Assef raped him. This was illustrated when Amir describes Hassan’s face when he was being advantage of as, “the look of the lamb.”(Hosseini81). Throughout the novel, he remains a character with no conscience or remorse. Assef was the type of character who needs to feel in power over and victimizes the weak links. Later on in the novel when Amir goes

Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.

The Kite Runner by Khaled Hosseini is set mostly in Afghanistan both before the Taliban takes control and after they take control. The main character of the book is Amir, who is also the narrator of the story. The novel’s plot centres around interactions between Amir and his friend Hassan along with the struggles they face in their lives. Even though Amir and Hassan have grown up together in the novel, there is a noticeable difference between them. Hassan's social position is solely based on his being a Hazara. It examines his relationships with people at different levels in society and different social backgrounds, and the implications of the decisions he makes.The novel The Kite Runner provides ample evidence of the oppression of the minorities

Moreover, Amir tries to redeem himself to Sohrab. Sohrab had one request, and that request was to never go back to an orphanage. When a lawyer tells Amir that sending Sohrab back to an orphanage is their best bet, Soharb tries to kill himself by slitting his wrists. Amir was always “... met by silence” (352) whenever he tried to talk to Soharb. Soharb went silent when they moved to America, and Amir did everything in his power to give Sohrab a good life. He wanted to make up for the pain he had caused Sohrab, Amir couldn’t live knowing that Sohrab tried to kill himself because of what he had done. Sohrab had also saved Amir’s life. When Amir unexpectedly confronted Assef, the man who raped Hassan, he almost beat him to death. but Sohrab stepped in and shot Assef’s eye with a slingshot, saving Amir’s life. Amir owed his whole life to Sohrab. Amir tried everyday to redeem himself to Sohrab subconsciously speaking, Amir was trying to give him a better life than Hassan, to be the man he should have been all those years

Once back in Kabul, Amir takes steps he would never have imagined, which truly define his character. On his venture back to Afghanistan he learns the truth about Hassan’s connection with Baba. After hearing this Amir feels robbed of the truth and is angry at how his own father could hold this back from him. Despite his feelings, Amir realizes he must not only pay for his betrayal of Hassan but for Baba’s betrayal of Ali too. Amir knows he must face his fears and he understands this when he reveals, “I remembered Baba saying that my problem was that someone had always done my fighting for me" (Hosseini 239). Following this he undertakes a personal mission to find Sohrab and finds the courage to stand up to the Taliban, nearly dying in the process. During his quest Amir comes face to face with the disturbing Assef and fights him for Sorab, the ultimate sacrifice for his dead half-brother. While he is beaten he begins to laugh, which angers Assef even more. Amir explains that, “What was so funny was that, for the first time since the winter of 1975, I felt at peace" (Hosseini 303). After successfully bringing Sohrab back to California, Amir defends his Hazara nephew when General Taheri insults him. Over the dinner

An individual tends to treat another inadequately when they believe they are more superior than the other. This is sometimes caused by the act of influence. In this book, Amir being a Pashtun makes him “superior” compared to Hassan as he is a Hazara; this causes Amir to do and say uncivil things. However despite all the bad behavior Amir has portrayed, throughout the book he has shown love and care for Hassan, Amir specifies that “history isn't easy to overcome -- “I was a Pashtun and he was a Hazara,” (Hosseini C4) Prior to this Amir was talking about how Baba and his relationship with Ali.. He is implying that “history” is referring to Baba, as he never referred Ali as his friend. Amir may have gotten influenced to not consider Hassan a friend

Amir has carried an exceptionally strong guilt throughout his life for the last twenty-six years for the betrayal of Hassan. Amir is willing to do anything to let go of that guilt, even if it means putting his life in danger. This is the type of chance that Amir now has; he needs to travel to Kabul, a very dangerous place since the Taliban is ruling the country to save Sohrab in order to earn redemption. Amir has left Pakistan and is heading off to Kabul. When he arrives in Kabul, Amir and his driver, Farid, head off to the orphanage where Sohrab is in order to rescue him. However, Sohrab is not there because the director of the orphanage had no choice but to sell him to a Talib official. The only way to retrieve Sohrab now is to meet with

Both Hassan and Sohrab have gone through abuse at the hands of Assef, but Amir ends this cycle of abuse by rescuing Sohrab when he returns to Kabul. This shows how Amir has become nobler and made the decision to do what he feels as morally correct. When he was 12, he witnessed Hassan get raped by Assef in the alleyway and he did nothing to help Hassan. He tried

In the book, Amir burst into laughter while Assef was beating him, but sadly this did not happen in the film. This event was important because Amir at this point finally felt like he had received his punishment for what he had done to Hassan and felt totally at peace.

He first has difficulty finding Sohrab, but when he finally meets him, he notices a disconnect in his behavior and he can see how being institutionalized affected him. One day, Sohrab goes into a bathroom and tries to take his own life. Amir recalls his emotions felt when he states, “Later, they said I was still screaming when the ambulance arrived”(Amir 343). The moment Amir decided to take this journey, he mentally accepted the fact that he is now responsible for Sohrab's life. He wanted to bring him to America in order to give him a life that Hassan couldn't, and to make up for his past sins. He felt a great deal of responsibility to protect Sohrab, so it’s not surprising when he instantly feels guilty and betrayed. If Sohrab had been successful in his attempt, Amir feels like he would never be able to forgive himself and that he would have betrayed Hassan once again. This tragic event was yet another emotional and mental scar for Amir to put into his mind as Sohrab thought that it would be better to not live, than to go on with Amir. During the journey, Amir encounters his childhood bully and they get into a fight. He ends up badly injured and says “My body was broken-just how bad i wouldn’t find out until

When Amir is confronted by Assef, who has possession of Hassan’s son, he challenges him to a fight. When Assef brutally abuses him, “[Amir] for the first time since the winter of 1975 felt at peace” (Hosseini 303). This portrays a pivotal moment in Amir’s life as it proves that Amir is willing to sacrifice his life for Sohrab just as Hassan sacrificed his life for him. Also, the guilt that has haunted him since his childhood is finally lifted, and his mind is at peace. On top of that, Amir has redeemed himself as he has compensated for the pain he caused Hassan. On his arrival back to America, General Sahib asks Amir, why he has brought this Hazara boy back with him. Amir responds by telling him “that he should never again refer to him as a Hazara in [his] presence” (Hosseini 380). This displays that Amir is once again redeeming himself to Hassan by finally standing up for Sohrab. For Amir, he believes that he is proving his loyalty and faithfulness to Hassan. Furthermore, this displays that Amir is once again redeeming himself to Hassan by finally standing up for

“I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all that his son was worthy. Then maybe my life as a ghost in this house would finally be over.” (P. 56) As a child, Amir has always longed for his father’s affection.

He is characterized with all the contrasting qualities that make up Amir. Amir’s confrontation with Assef is one of the most important scenes in the novel. It is important because it is where he finally faces the demons he’s held at bay and also where he finally confronts the role of his complicity as a Pashtun over the ethnic discrimination of the Hazaras. Assef portrays his Afghanistan as “a beautiful mansion littered with garbage” and says that “someone has to take out that garbage” (The Kite Runner, 284). As part of the Taliban, that is exactly what he’s been doing and he lives for it and the suffering of the Hazaras.

In the novel, Kite Runner, by Khaled Hosseini, the protagonist, Amir, is torn between two truths as he lived associated with different kinds of religious groups in Afghan society: Pashtuns and Hazaras. Each identity played a unique part in Amir’s life. Whether they had a positive or negative effect, both changed his values and beliefs. Individuals also shaped Amir’s character. Baba, Assef, and Hassan were major influences upon Amir’s growth throughout the book; their differences shaped Amir into the man he later became as all three represented a different side of Afghan society.

There has always been an old question that remains unanswered, sparking interest and arguments: is a person’s nature or nurture more influential on their character? This debate can be directly tied to Amir, the main character of the novel The Kite Runner, by Khaled Hosseini. Amir is a perfect example of how a persons genetics affects their personality more than their environment. Along with several studies done, The Kite Runner shows how your genetic makeup effects the choices you make and the person you become.