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Hugh Of St. Didascaicar's Wisdom In The Classroom

Decent Essays

This new method of learning has shaped who we are today. Even perhaps the way the mentor and mentee relationship has transpired. The merging of the various schools gave awareness to the theologians of yesterday and of those of today. The Monks teaching that one should mediate on the scripture has taken root in most believer’s life. As time progressed, an expansion occurred with the teaching of the arts. This expansion helped with grammar, dialectic and rhetoric of scripture, this process allowed on to ask certain question concerning the scriptures? By one asking question, seemed to have broaden the ability to seek for more, and this more was called wisdom. Wisdom was the cause for growth which allowed schools to “put programs together for …show more content…

Peter Abelard stated “it is perhaps difficult to speak confidently in matters of this sort unless they have often been investigated”. (Texts 1) The sort that Abelard was speaking of was “Wisdom”. Wisdom pushes on to seek answer by asking “question”. (Text 1) Hugh of St. Didascaicar was convinced of the three mechanism to the programming of learning. Individual were categorized in these three levels of wisdom. One could have wisdom but be ignorance of “their own dullness and continue to strive forward, desiring their own work but do not have the result of their work” this was considered theorical arts. (Text 2) One could have virtue that has come “very naturally with enriched ability, but lack intellectual ability”. (Text 2) They often time “do not want to exercise this natural intelligence through exercise and learning”, this was considered practical arts. (Text 2) Lastly, one could lack property and little wealth, which leads to infirmity due to the” reduction of practicability of learning” which is considered mechanical arts. (Text 2) Although these different level of wisdom were understood, Hugh of St. Victor believed there are” two main things by which everyone is instructed in knowledge, which are reading and medicating”. (Text 2) It was said. that it is essential to know what one should read and then what order you should read it. Lastly one has to know how it should be read, this was strongly viewed by St.

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