Human Connections In Frankenstein

In a world of continuous external forces and the impact the society has on human growth and development, we have to analyze Erik Erikson developmental theory as it relates to the “monster” in Frankenstein. Erikson suggests that social interaction and experiences play an important role that shape the development and growth of human beings through eight different stages. Throughout the book, the “monster” goes through each stage, which impacts his development as a living being.

In the novel "Frankenstein" by Mary Shelley, the relationship of external apperence and internal feelings are directly related. The creature is created and he is innocent, though he is seaverly deformed. His nature is to be good and kind, but society only views his external appereance which is grotesque. Human nature is to judge by external apperence. He is automatically ostracized and labeled as a monster because of his external apperence. He finnaly realized that no matter how elequintly he speaks and how kind he is, people will never be able to see past his external deformities. Children are fearful of him, Adults think he is dangerous, and his own creator abandons him in disgust.

In the novel Frankenstein, by Mary Shelley, human connections play an important role in people’s lives as individuals. These connections help people learn social skills, understand the difference between right and wrong, and to feel a sense of belonging, which keeps them from acting rashly. Also, strong human connections foster new relationships. Shelley shows how social skills are an importance through the monster and his actions.

In Frankenstein by Mary Shelley, Mary explains to the reader that human connections provide people with a life free of distraught and that human connections are also able to give societies non-violence, and thus make society more peaceful and functional. The monster, Frankenstein’s creation, blames the abhorrent actions of killing his creator’s loved ones on his feelings of loneliness or lack of human companionship. If the monster was unisolated, he would not have those twisted aspirations; this is one of the points Shelley uses to explain her view of human connections in her novel. Another example or point Shelley uses to explain her view of human connections is the build-up to when Frankenstein creates the monster. Frankenstein immediately regrets his creation. During the period of when Dr. Frankenstein creates the monster, he associates himself with no one showing that without companionship and people who will criticize, individuals will have actions that they will soon regret. Shelley also shows how human nature can create a peaceful society if Frankenstein's creation could be treated with respect. If the monster did not receive maltreatment from humans like the De Lacey family, then the monster would be less determined to do evil; the same goes for any other person in society.

For as long as man has encompassed this world, the divisive enigma of humanity has prevailed. Seeping its way into each generation, while sparking heated conversations, it has become evident that there is much we do not know about what truly makes us human. Regardless of our genetic composition, philosophers often ponder the deeper meaning of humanity. We know that, biologically, recreating the genetic makeup of a human does not yield humanity, so what is the missing aspect? Humans -have the ability to contemplate their own existence in this world. Awareness of existence. This driving force enables us to analyze situations while placing ourselves within them. Our involuntary ability to understand the impact of our actions and the affect they have on others causes us to be inherently human. Our actions evoke strong emotions within us that allow us to learn through our experiences. We retain the resonated feelings of certain occurrences and apply them to others in order to deduce outcomes. Often this facet of mankind is taken for granted, yet we are reminded, through both literature and hypothetical scenarios, of its importance. Frankenstein, by Mary Shelley, constitutes as one of these profound reminders. Shelley develops a theoretical story in which the humanity of Frankenstein’s monster is questioned. Despite having the accurate organs and framework of a human, Shelley causes the reader to seek the missing aspect that is preventing the monster from being human. Likewise,

Victor, the protagonist, is a Byronic hero who voluntarily isolates himself from society as his obsession of creating a new life-being becomes his main interest. He cuts himself off from all human contact and concentrates on his scientific experiment as he wishes his “thirst for knowledge” (Shelley 38) to be stilled. Additionally, he hides a dark secret inside him, namely the creation of the monster which he irresponsibly abandons and ultimately is forced to accept the consequences of death of his loved ones.

“Frankenstein” is a gothic/science fiction novel that keeps the reader at the edge of their seat. It is filled with scenes of love, power, tragedy, and much more. This novel, is packed to the rims with themes and lessons, most of them dealing with creation; however, I wanted to discuss a theme that is lying beneath the surface and is buried in the text. This paper explores how Frankenstein mistakes friendship for possession. This theme will be analyzed using gender, class, a tone of disgust, possession, and disappointment, imagery of beauty, and lastly, metaphor.

In Shelley’s Frankenstein, the monster is portrayed as a grotesque abomination. However, as Hopkins states in Contending Forces, the cultural and geographical situations, or lack thereof, in which one matures in play a crucial role in the proper development of one’s mind and brain. The monster is simply a product of circumstance. The lack of social interactions alongside geographical isolation propelled the daemon to be alienated from society, ultimately resulting in a lack of morals and an underdeveloped psyche. By being a culmination of his surroundings and experiences it is revealed that the true monstrous entities are the factors that leave the daemon predisposed to fail in a modern society. Arguably, Victor created a being, while the circumstances that said being was placed in “created” a monster. Shelley purposefully terrorizes the monster with such intensity to provoke and justify the overarching theme in this novel which states that people should not be judged on their physical appearance.

Mary Shelley makes us question who really the “monster” is. Is it the creature or Victor? While the creature does commit murder, he does not understand the consequences of his actions. He is like an infant who is unfortunately left to learn about the workings of society, and his place in it, on his own. He has no companions and feels a great sense of loneliness and abandonment. The creature voices his frustration and anger and seems to try to project his feelings of guilt onto Victor, as if to show him that he is the ultimate cause of the creature’s misery while he is simply the victim of Victor’s manic impulse. Shelley utilizes words, phrases, and specific tones when the creature vents his misery to Victor and this evokes, amongst the

From the start of Mary Shelley's novel, the monster is identified as this psychotic murderer, abnormal. The gigantic, grotesquely horrid creation of Victor Frankenstein, like Frankenstein himself, had only positive intentions at first. He was a delicate, smart monster attempting to alter to human behavior and social skills. From beginning to end, Shelley made sure to target how the monster had to learn everything solo in order to live. As the creature's creator, Victor's role was to provide and teach the creature, taking responsibility instead of running away. The fact that the monster was left unattended in the world led to his raw actions. For instance, Shelley suggest the consequences of isolation when the monster says, "You can blast my other passions, but revenge remains -- revenge, henceforth dearer than light of food! I may die, but first you, my tyrant and tormentor, shall curse the sun that gazes on your misery." (Shelley 153) The Monster is talking in rage after Victor Frankenstein rejects his proposal to create a mate for him. The Monster is so secluded that he, himself, had to ask for a friend. This, however, was not the end of this conversation. In counter play for being deserted, Shelley writes that the Monster went off

Mary Shelly’s Frankenstein is book about the importance of human relationships and treating everyone with dignity and respect. The main character of the book is Victor Frankenstein who is a very intelligent man with a desire to create life in another being. After he completes his creation, he is horrified to find that what he has created is a monster. The monster is the ugliest, most disgusting creature that he has ever seen. Victor being sickened by his creation allows the monster to run off and become all alone in the world. Throughout Frankenstein, Mary Shelley uses the theme of human relationships to illustrate the bond that man has with other beings and the need for love and affection. The importance of human relationships

Shelley explains how Victor has a great mental turmoil after he indirectly caused the death of people who were close to him by the actions he took to create the monster. Shelley’s description of Victor’s feelings show the deprivation of hope and fear in his soul and the emphasises the pain in which he was indirectly the cause of. Victor not only caused his own mental illness, but he also caused his own physical illness. Victor makes himself physically sick by his actions during the creation of his monster. Victor’s work unintentionally causes himself to decline in health and become vulnerable to illnesses. “When Victor is working on his experiment, he cannot love: he ignores his family, even his fiance Elizabeth, and takes no pleasure in the beauties of nature. Moreover, he becomes physically… ill, subject to nervous fevers”(Weiner 83). Victor is shown to focus directly on his work, causing him to forget most of the outside world and not be influenced by forces that usually comfort and heal him. His work makes Victor subject to nervous fevers, causing himself to become sick more often and need help from family and friends more often. Although the process of creating the monster was physically taxing on Victor, the end product caused him even more pain. The creation of the creature impaired

What makes us human? Is it a beating heart and living flesh? Is it encompassing advanced psychological and social qualities? The classic gothic novel, Frankenstein, written by Mary Shelley and the modern horror novel, Warm Bodies, written by Issac Marion have lead many readers to question the complexity of human nature. Both novels explore several principal themes that develop the reader’s understanding of what it means to be human. We are miraculous creatures who are capable of both good and evil; humans are intricate beings who depend on love for survival, some can be troubled by or lack remorse, and in some cases, our actions can be motivated by fear. Throughout both novels, the main characters struggle with these aspects of human nature.

Throughout Frankenstein, Mary Shelley creates an idea that without human connections the lives of individuals and society as a whole would suffer dramatically through her dynamic characters and their contrasts with the monster. She demonstrates that companionship is a natural necessity for all living things by describing Clerval’s effect on Victor. The idea that the roles of paternal figures influences all creatures and their interests is also portrayed in the novel. Both relationships of friendship and creator with creation not only has an effect on the individual, but also all of society, as Shelly shows that one’s decision can affect the world around them.