Hunt against the Innocent
Witch hunting is a perturbing event that has taken place throughout the world. The idea of powers beyond human control and the interference of the devil into the lives of people are concepts that have been prevalent throughout history. In Africa, the notion of witchcraft and wizardry is still present and has in fact been accepted into Christianity as a valid explanation and the hunt for those who have entered into such Coventry has been encouraged in many African communities. Despite witch hunts being accepted as part of spiritual practice in Africa, they are indeed a tool used to prey on the undesirable and the weak of society as can be seen with case of hunts for child witches in the Niger Delta and the case of hunts for women in the Bantu tribes of South Africa.
Child Hunt In the Niger Delta, many of the people have entered into the realm of Evangelical Christianity. This transition involves a fusion which is often seen in places of African influence such as Central America and Louisiana. This fusion is that of Colonial religion with the African religious beliefs and rituals. In the Niger Delta, this fusion includes meshing of witch hunts with the teachings of Jesus Christ. Many who were indoctrinated into this meshing have entered into the belief that the devil literally walked among them in the form of children. The people of Nigeria were brainwashed by the events that occurred in the film “End of the Wicked” produced by the company under
It is important to understand the meaning of witchcraft to be able to identify what caused the massive witch-hunt in Europe. During the medieval to the early modern period witchcraft was identified as the practice of harmful, black or maleficent magic caused by a witch (Levack, 1987, p. 4). They also describe them as evildoers that associate with the Devil, kidnap children, and murder others. These accusations were untrue rumors made by the Catholic Church to promote Christianity and punish those who did not follow the church beliefs. (Levack, 1987, p. 7)
Imagine, if you will, having to spend 25 years in prison for a crime that you didn’t commit. It may seem absurd and ridiculous, but it has happened before. Meet Dan and Fran Keller, a couple that ran a daycare that was accused of exposing children to satanism in many different ways. This was all because of a witch hunt in the 1980’s and 1990’s surrounded around accusing people of different acts of satanism.A witch hunt is when many innocent people are wrongly accused of crimes they didn’t commit, mainly with little, uncredible, or no evidence to back it up. The term witch hunt was derived from the Salem witch trials in which hundreds of people were accused and hanged for witchcraft. During the Salem witch trials many people were sentenced
Witch-Hunt: Mysteries of the Salem Witch Trials. Marc Aronson. (New York: Atheneum Books for Young Readers, November 1, 2003. 272.)
A present day crucible in today’s world that has been occurring more and more is kneeling to the national anthem and how people that kneel don’t like our country, are only focused on helping one group/race of people, and people are being kicked off teams because of them making protests.The Anthem protests started last year in August when Colin Kaepernick sat on the bench at an NFL game during the National Anthem. After the game reporters asked him why he sat and he said, “I am not going to stand up and show pride in a flag for a country that opposes black people and people of color” (Wyche ). Since this first incident it’s spread across all of the NFL, high school sports, NHL, women's professional soccer, and even in the MLB. This protest has even been caught in the eyes of the president and there is no sign of this protest slowing down.
According to the Migration Policy Institute, the U.S. immigration population is at 42.2 million, which is 13.3 percent of the total U.S. population. There are a variety of reasons immigrants come to the U.S. Many of them have been forced out of their homes and countries because of war, persecution, and poverty. They see the United States as the opportunity for employment, freedom, and overall, a better life for them and their families. However, sometimes in the United States they are treated just as bad, or even worse than they were in their home countries. They are met with violence, non acceptance, and ignorance. Although immigrants have gained many more rights than before, they are still falsely
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
Nearly the entire town of Salem in 1692 was fooled by Abigail and the girls’ deception to convince all of them that they had a conversion disorder, but would you have been one of the very few to have realized that they were lying the entire time? In 1692 during the Salem Witch Trials, an association of adolescent girls had been seen dancing and singing in the woods, and they were immediately accused of witchcraft regardless of the plenty of evidence provided as to how it was not witchcraft. The girls quickly came to notice that they either had to put the blame on others or confess to being a witch. They acted as if they had seen the devil and were bewitched, continuing to give accusations of other people to get themselves out of trouble. I
The Salem witch trails were in an age of superstition. There were great tensions with the fact that some individuals were changing religions, or they were leaving to gain different religious opinions. Although the Massachusetts colony was under a lot of stress and tension that did not give them the right to hang or burn individuals because they were witches. Now, some of the members of this colony that participated in the Salem witch trial might have had a psychological and issues, but that still did not give them the right to hang innocent people.
Witchcraft exists. Whether we choose to believe or not, its existence in worldwide cultures is undeniable. Its form takes many shapes that can be determined by the religion, economics, politics, and folk beliefs in each individual culture where it may take place. Its importance in our own, American, history should not go understated: Witches were a major dilemma for people who lived in 1692 Salem, Massachusetts, and as a result women (and men) were hanged due to undeniable belief in the power of Witchcraft. Today, belief in magic and witches has diminished with the increasingly secular nature of our culture, but we must accept there was a time when witches “existed”. While American culture has drifted away from ideas such as witchcraft, others have certainly not, with the primary example being Africa. Witchcraft in African culture accounts for many of the issues found within many of the continents communities. Correcting these issues, at least for a time, usually results in a community being “fixed” (examples are made in Adam Ashford’s account of witchery, Madumo, a Man Bewitched and the anthropological accounts being used for this essay). What is fascinating; however, are the parallels that can be made between witchcraft in different cultures. In a previous essay I touched on this topic by incorporating my definition of witchcraft as “a cultural means of being able to create particular moral boundaries by means of ‘magic’ thinking” (Brian Riddle, 2015). In this essay, I
In the start of something new, the Salem witch Trials brought distress and panic to the town of Salem,
The Original Witch-Hunt When the modern American thinks of witches or wizards, his or her mind typically conjures up images of old, green, warted individuals with pointed hats and flying brooms. This, however, was not true in the case of New England during the 17th century. In fact, the people accused of witchcraft in Salem, Massachusetts, during this time were mostly young individuals with natural skin tones, fashionable hats of their time, and brooms simply for cleaning purposes. Instead of basing accusations on these key physical characteristics, the people of Salem Village based them on various social constructs and religious standards. Furthermore, the causes of the all the occurrences in the village have not been wholly determined.
The time of the Salem Witch Hunt was a confusing, fast paced experience for all involved. For the accused, it was rife with drama, loss of property, and conflict between their deeply held religious beliefs and the doubts that they may truly be practicing witchcraft. The accusers held more power than they had ever had before ; many were young women and girls limited by the patriarchal Puritan society in which they dwelled. The elaborate presentations of the women and girls afflictions’ shook the small village to the core. Many hypotheses exist to explain what may have happened, including those of: Marion L. Starkey, Carol F. Karlsen, Mary Beth Norton, Paul Boyer, and Stephen Nissenbaum. Although each
Witch hunts blazed across Europe over the fifteenth to eighteenth centuries not just killing innumerable innocent people, but stripping women of much of the power they had once held, and changing society's perceptions of women all together. The economic hardships, religious rivalries, and troubled politics of the time made accusing your neighbors of witchcraft convenient. Where there was war and poverty, or merely bad luck, peasants would assume witchcraft and rush to blame an old, defenseless woman in trials which involved unbelievable cruelty and horrible sadism. As religion and the Catholic Church began to complement and perpetuate the increasing hysteria, European society as a whole could do nothing but
In this video it states that Switzerland conducted witch hunts. They persecuted presumed withes longer than any other country in Europe. It also executed the most people for the crime of witch craft. Additionally, between the 15th and 17th century, an estimated 3 ½ thousand people mainly women was put to death. Presumed witches was locked up and tortured in a castle before they were executed, mostly burn at the stake. People believed that witches made deals with the devil to gain their special powers. Many believed that they didn’t act alone, the served the devil in covens. People had wild imaginations of what happened a witch sabot. Many believed that children were eaten, unnatural sexual acts were
Furthermore, the Igbo society parallels agrarian societies of a lesser developed world before colonialism unlike British’s religion that has developed into a society of education through urbanization. The novel shows how the Igbo peoples are uneducated on the common understanding of humanity. For example, in Things fall Apart Umuofians believes that the killing of children, specifically twins is ethically right, believing that twins are a work of the devil. When the white man comes they learn the basis of fifth commandment which teaches that God is the decider of who lives and who dies. For this reason, a pregnant woman named Nneka had watched her twin children get killed multiple times. Her family had made her feel as if she has failed to fulfill her womanly duty so she converted to Christianity and found an accepting family. As Achebe states, “Nneka had had four previous pregnancies and childbirths. But each time she had borne twins, and they had been immediately thrown away. Her husband and his family were already becoming highly critical of such a woman and were not unduly perturbed when they found she had fled to join the Christians.” (Chinua Achebe 1958) This example really show how their religion could be deemed as uneducated because their society killed innocent children due to the fact that they were twins whereas in a Christian society they were