Hurricane Katrina has the 3rd largest death toll in American history at nearly 2,000 people. Majority of the people in these affected areas were black and poor. Media has always played an important role in shaping public opinion. People turn to different forms of media as a source of information about what is happening within their communities, as well as events that take place globally. Claudia Rankine’s poem, “August 29 2005/ Hurricane Katrina” discusses the effects of biased media representation on black people and black communities. Amid an emergency, people are desperately searching for help, yet it appears that no one cares enough to come. The speaker develops imagery of the situation in New Orleans: the flooded streets, “buildings peeling apart…, and bodies logged in piles of rubble (83).” These were some of the horrors people were left to endure. This moment in history is known as the time when the American government abandoned its people in their most crucial time of need. The burdens and voices of black people in America often go unnoticed due to institutionalized racial prejudices in media. This poem compels readers to feel empathy by drawing attention to the prevalent racial and class divide in America, but it also implores that its readers help usher in change by speaking out against racism and prejudice. Regard for the affairs of black people is rare because of racial prejudices in media. In the aftermath of Hurricane Katrina, the American government was
On August 29, 2005, the third strongest and biggest hurricane ever recorded in American history hit the Gulf Coast at eight o’clock a.m. The interaction between a tropical depression and a tropical wave created a tropical storm later referred to as Hurricane Katrina (FAQS, 2013). Forming over the Bahamas, Hurricane Katrina gradually strengthened as it moved closer and closer to the Gulf of Mexico. Recorded on August 28th, 2005, Katrina jumped from a category three storm to a category five storm with maximum sustained winds up to 160 miles per hour. Although other hurricanes, such as Hurricane Rita and Hurricane Wilma, exceeded Katrina, this dominant storm was classified as the fourth most intense hurricane
On August 29th, 2005 Hurricane Katrina caused catastrophic damage and flooding in Mississippi, Louisiana, New Orleans and areas in between. It destructed the lives and homes of thousands of people, with a total of 1,883 fatalities (Hurricane Katrina Statistics Fast Facts, 2015). Hurricane Katrina left many homeless and hospitals unprepared for the challenges posed to the healthcare system as a whole. Some of these challenges included gaining access to healthcare facilities, providing expedited care to those most in need, and preventing spread of disease that commonly occurs during natural disasters. Many facilities did not evacuate in time and many were left stranded in flooded waters as patients conditions worsened and access to essential medications and treatments became limited.
“The Voices of Hurricane Katrina” is an article published by Abe Louise Young (MFA in poetry), in the summer of 2010. Young is a New Orleans native and considers herself to be a social justice activist and poet. She became familiar with many of Hurricane Katrina’s victims during one of her early projects only a week after the storm. Years later, Young found herself outraged after stumbling upon the published work of author Raymond McDaniel. McDaniel stole testimonials from the same victims she had met and altered their true statements. Young informed a woman named Antoinette (one of the famous voices of Katrina) that her words had been published by McDaniel. Antoinette expressed how hurt she was, confirming the words published were her
While the media might not directly contribute to discrimination, the media is undoubtedly a significant aspect of modern day society that influences how people think about racial issues (Royce, 2009, p. 1, 17). Many people claim that racism no longer exists; however, the minorities’ struggle with injustice is ubiquitous. Whites are attempting to keep blacks and other minority families locked into an impoverished political and economic position by using various tactics to isolate them, such as mass incarceration that stems from the War on Drugs. The New Jim Crow helps us in seeing how history is repeating itself and how to legalized discrimination among the blacks and Hispanics by implementing the mass incarceration.
A modern-day study being done about the racial discrimination that was brought upon thousands of families during Hurricane Katrina is now in the limelight and takes a specific look at the way certain people perceive this notion of racism. The arguments that are being considered examine the past reports of Black and White participants regarding racial differences and their perceptions of the racial inequality following Hurricane Katrina. The participants for this investigation were asked whether or not the United States government would have provided aid and responded faster to different socio-economic and racial groups during the hurricane. According to de la Peña et al. (2010), a higher percentage of White participants said that socio-economic status is more important, while Blacks relied on race more. Additionally, more White participants believed that the slow government response effort was not influenced by race and/or socio-economic status of the victims. Although there is a contention between the two races, there is a higher percentage of agreement when concerning discrimination altogether.
Media bias is displayed repeatedly in news coverage of black tragedies and in the persecution of black bodies. From protest following the non indictments of cop killing unarmed black men to the uninformed persecution of the BlackLivesMatter movement, mainstream media is constantly standing in opposition to anything that threatens the status quo. My five articles assessed said media bias, and if that bias whether negative or positive affected the African-American community.
Hurricane Katrina began as tropical Depression twelve, which formed over the Bahamas on August 23, 2005. On August 24, the storm strengthened and became known as Tropical Storm Katrina, the 11th named storm of the 2005 hurricane season. A few hours before making landfall in Florida on August 25, Tropical storm Katrina was upgraded to Hurricane Katrina (Category1, 74mph winds). An analysis by National Oceanic and Atmospheric Administration’s (NOAA’s) climate prediction center
As Hurricane Katrina ravaged the South and drowned large parts of New Orleans this past September, the ugly reality of our nation's continuing problem with class, poverty, and race became apparent. Many Americans began to question the possibility of racism being a deciding factor in the fate of many New Orleans citizens who were black and who lived in the poorest, most low-lying portion of the city, the Ninth Ward. Many, including First Lady Laura Bush, denounce critics who say race played a role in the federal government's slow response to the victims of Katrina. While it is possible that the government's slow response to the disaster was not directly due to racism, there are many unanswered questions suggesting the protection of the city
Hurricane Katrina struck the city of New Orleans, Louisiana on August 29th, 2005. The events that followed would leave the whole nation in shock until this day. One of the major topics of discussion after this disaster was whether or not the government's slow reaction time had anything to do with the fact that New Orleans is sixty-seven percent African American. As helicopters circled a wasteland that was once a major tourist attraction, the racism of the Deep South, thought to be extinct, proved it was only dormant. The same racism against African Americans that could be seen on Bourbon Street in the months prior to the hurricane reared its ugly head once more in Gretna, LA and was pointed out on live television by rapper Kanye West.
Racism and discrimination continue to be a prevalent problem in American society. Although minorities have made significant strides toward autonomy and equality, the images in media, specifically television, continue to misrepresent and manipulate the public opinion of blacks. It is no longer a blatant practice upheld by the law and celebrated with hangings and beatings, but instead it is a subtle practice that is perceived in the entertainment and media industries. Whether it’s appearing in disparaging roles or being negatively portrayed in newscasts, blacks continue to be the victims of an industry that relies on old ideas to appeal to the majority. The viscous cycle that is the unconscious racism of the media continues to not only be
This article is written by Guy- Uriel Charles, he is a Haitian American who is a law professor at Duke Law School. He writes how the media stereotypes African Americans and Haitian Americans, as "looters". The media treats white people differently than African Americans and Haitian Americans in the event of a natural disaster, when the media sees a white woman taking something that she needs(food, clothing and etc.)they just simply describe her as," finding food at a local grocery store.", but on the other hand if an African American was seen doing the same thing they would be labeled as a "looter" someone who is stealing.
Although the extent in which color blind racism surrounded Hurricane Katrina was a contributor to the relief efforts that went about helping those in need because of the pure carnage with Katrina had caused the representation also backed this up with different terminology used to portray different races in ways which made Black Americans more subordinate, which shows how colour blind racism played a hegemony part in the politics of Hurricane Katrina. From evidence gathered it can be seen in a context where the government's involvement before and after hurricane Katrina which can show and demonstrate the hegemony of color blind racism and the different dynamics which have shown the use of color blind racism. Although this approach wasn't primarily
Following Hurricane Katrina, many people were homeless, and thought that the minorities were not being treated fairly post-hurricane. Media images that were shown from Katrina showed that nearly all those left behind to suffer and some die were black Americans. Families that were most able to afford homes in flood-protected areas and that had resources to evacuate easily suffered a great deal less than poorer families. There was not enough resources for them and they were forced to leave all of their belongings. Post-Katrina, many of the minorities were not allowed back into their homes because it was a hazard. Parts of the city was covered deep in water and thousands had been unable to evacuate, leaving them to die. As news spread fast
Past research demonstrates a large racial divide in support of issues with clear racial overtones and we examine the possibility of a racial divide in reactions to Katrina using data from a national telephone survey of white and black Americans. Some find that there is a large different in racial sympthanys for the victims of Hurrican Katrina, how fast the government responded to urgency of attention for the victims, and support for proposed solutions to mend hurricane-ravaged New Orleans, verifying the racial nature of the disaster. Blacks viewed the hurricane victims more positively than did whites, drew a sharper distinction and held more sympathetic feelings for those stranded than evacuated from New Orleans, and were substantially more supportive of government efforts to improve the situation of hurricane victims and rebuild New Orleans. This racial gap is as large as any observed in recent polls, holds up even after controlling for education, income and other possible racial differences, and documents more fully differences that were hinted at in public opinion polls reported at the time of the disaster.
The opinion of New Orleans residents regarding how Hurricane Katrina was handled by the government also depends on the resident’s race, class, and gender. Many of the poor urban residents in New Orleans that were the most devastated by Hurricane Katrina were African American (Pardee, 2014). These residents felt that they were forgotten by their government and left to die because they did