Ibo People Essay examples

I work for the City Health Care Partnership within the Primary Care Medical Services, I work for 4 different GP practices as the Data Quality Manager but main base been at Kingston Medical Centre in the Central appointments team, at Kingston Medical Centre we have 4 full time GP’s, 3 Nurses, 2 Health Care Assistants, 7 Receptionists, 2 Admin members based in the Central appointments

The Ibo religion falls in much the same way. This religion is centered about the worship of male gods and ancestors. The female god among these may be the Earth goddess, but Okonkwo offends this goddess twice in the story to save his masculine image: once when he beats his wife during the week of peace; the other when he strikes down his adopted son. The gods' functions are mainly to help in war, and to aid the yearly yam crop, which is considered a man's crop. The highest members in the religious organization are the most respected men in the society; during ceremonies, they don costumes and play the role of the deceased ancestors. The primary influence women have in this religion is in the role of the oracle, who is a woman, although she embodies a male god. It is the women, also, who practice witchcraft, which is greatly feared in the tribes, but it should be noted that even this is a passive force with only intangible connections to any physical effects.

Which of the two banks or credit unions that you researched would you be most likely to choose to open an account with? Why? (2-4 sentences. 2.5 points)

The main way Cherokees could be considered “civilized” was to accept Christianity. The U.S. government sent missionaries into Indian Territory to build schools. At these schools though they not only taught literature, math, and English, but they also taught young Cherokees how to read using the Bible and

The question of civilization is central to the conflict between the Igbo and the British. The idea that the British were responsible for "civilizing" the tribe because they were “savages” (according to the colonizers) was because the Igbo people had a very different society from the British. This catalyzed the colonization of the Igbo. Since Igbo societies were structured on paganistic beliefs instead of monotheistic beliefs, they functioned differently from societies in Europe. Because of this, they were deemed as uncivilized. The definition of the civilized is a place or a group of people that have social, cultural, and moral development in their society. By the definition of civilized, the Igbo people are civilized because they

Even though the Ibo are described as ‘primitive and savage’ by Mr. Smith, one of the missionary church leaders, the tribesmen evidently show their etiquette through their mannerisms. Proverbs, a form of Ibo mannerisms, are used quite frequently throughout this novel as ‘the art of conversation is regarded very highly [by the Ibo], and proverbs are the palm-oil with which words are eaten.’ (Achebe. P.5:1986) The Ibo people are also not as violent and savage as many of the missionaries believed. This is shown when a villager from the Mbaino village kills a woman from the Ibo village, the Ibo village elders and those with titles, instead of initiating war against the neighbouring Mbaino, reach a peaceful agreement on the reparations from the Mbaino tribe.‘… [A]t the end it was decided to follow the normal course of action. An ultimatum was immediately dispatched to Mbaino asking them to choose between wars on the one hand, and on the other the offer of a young man and a virgin as compensation.” (P.8)

2. The Ibo people are in no way savages because they have an organized structure to their society with rules and laws. A society that employs morals, ethics, and accountability for peoples’ actions cannot be considered savage. The Ibo are highly religious; the base of most of their daily life revolves around religion, whether it is how they raise their families or how they grow their crops. “The Feast of the New Yam was held every year before the harvest began, to honor the earth goddess” (36). Yams control the Ibo economy, and if a person farmed well, success tended to follow. The Ibo village created a very stable economy due to this. The society itself is organized mostly by a person’s title, which states their place in a sort of government. The Egwugwu act much like “judges” and the people themselves try to settle things peacefully between each other.

Before the arrival of European influence, villagers of Umuofia had a single option for a way of life. It was a place to be feared, dominated by war and violent practices. Ibo culture is centered on a patriarchal system based on hierarchy; the highest titles held by male egwugwu in the legal system and the osu at the bottom. The main character, Okonkwo, represents the ambition to strive for a higher position in society in order to gain status: “His life had been ruled by a great passion-to become one of the lords of the clan” (131). Another aspect in Ibo culture is the representation of women. They are undermined in order for men to achieve success; bride prices are used to able men to marry more than one wife and husbands are

Regardless of how civilized people are, given certain surrounding environmental circumstances, can produce changes in human nature to the point where they can turn into savages.

Read the article Diagnosis Coding and Medical Necessity: Rules and Reimbursement by Janis Cogley located on the AHIMA Body of Knowledge (BOK) at http://www.ahima.org.

The Iks were forced to give up hunting in the valleys by the government, so they had to move to a hillside with poor soil and become farmers. The Iks didn’t know how to live together and coexist peacefully. As a result, they only worried about themselves and only did what would benefit them, but no one else.

Throughout the novel, the egwugwu are mentioned on several occasions. These “spirits” are really just masked men of the clan, but instead of them being seen as just symbolic figures, they are believed to be actual spirits of their past ancestors, “The egwugwu house was now a pandemonium of quavering voices: Aru oyim de de de dei! Filled the air as the spirits of the ancestors, just emerged from the earth, greeted themselves in their esoteric language” (88). These men or “spirits” are seen throughout various rituals in the book, but their true effect upon the Ibo is not fully seen until a court proceeding at which the egwugwu decide a man’s punishment for breaking a law (87 – 94). In most, if not all, predominantly Christian countries, the citizens have some sort of judiciary system where he or she is punished for their crimes. The Ibo would not be any different if it were not for the reason that the jurors are believed to be the spirits of dead ancestors but in actuality are just men. This practice allows the select few egwugwu to judge their peers as if they themselves were gods. Not only does the judiciary process differ between the two religions, but as does the judgment of one’s actions that effect their spiritual lives. The Ibo believe that one man’s transgression has the potential to cause punishment towards the entire clan. This fear is observed when Okonkwo beats his wife during the Week of Peace, and he is commanded to make a sacrifice to Ani

As well as maintaining good morals and values, the Ibo people further connected with their gods and ancestors through the act of sacrifice. The Ibo people would sacrifice anything from fruit, small animals and in some instances, people. On page 17, Unoka explains that, “before I put any crop in the earth, I sacrifice a cock to Ani, the owner of all land. It is the law of our fathers. I also kill a cock at the shrine of Ifejioku, the god of yams.” Although some of the practices of the Ibo religion may seem harsh, its primary goal is to maintain a peaceful and just society. Just as the Ibo celebrate religion with their gods, they also celebrate with each other. Later on page 97, Tortoise explains that he has, “…learned that a man who makes trouble for others is also making it for himself,” which demonstrates how the Ibo people followed principles similar to that of the “golden rule” found in many other religions of the time.

The nurture of a child is what governs what the child will be like when he/she gets older. In the Ibo community, the development of a child was solely the role of the woman who was supposed to make sure that the child was aware with the customs and rules of their society. The knowledge of the societal norms was weighed heavily upon the mother not the father to teach the children about them. This

Things Fall Apart by Chinua Achebe was wrote in 1958 as a response to European Literature viewing Africans as savages who were then enlightened and found peace and safety by the Europeans. Chinua describes the Igbo people and showed the culture and showing the way of life of the Igbo people. This book shows this powerful and eye opening look into the complex society of these tribes and villages and how law and order is run. The major theme that is I will focus is that traditional development of the Igbo tribe alone and with the influence of the Europeans.