In Praise of Folly - Erasmus' Dichotomy
The Silenus box is a "case carved like an ugly Silenus" that can be "opened to reveal beautiful, precious objects" (Erasmus 43, footnote). This box appears in Erasmus' Praise of Folly as a metaphor for the central claim in the novel, which is that that which appears to be Folly (ugly) externally, is wise (precious) within. Erasmus reveals this dichotomy on three levels: in the image of the box itself, in his genuine praise of Folly, and in the structure of the novel as a whole.
Erasmus, using the female voice of Folly, introduces his reader to the image of the Silenus box early in the text, thereby allowing his reader to carry the image with her for the rest of her time reading (and
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Folly, being folly, goes on from her initial description of the box to give the majority of her list backwards (although she begins correctly), claiming that if the list goes in one direction, it must, of course, go in the opposite direction as well (she's a woman -- you can't expect her to be reasonable (28)). To do this, she abruptly inserts the word "conversely" (43), and continues with a long backward list. "Life will turn out to be death; beauty will become ugliness," and so on, she says (43). In this backwards list, good outsides cloak bad insides. She then uses this inverted list as a springboard to celebrate wise appearances (although this is the exact opposite of the central message of the book, which is the celebration of foolish appearances).
She declares that esteemed members of the community are truly members of her (Folly's) clan, and that all they have of wisdom is its appearance. "Kings and great courtiers... find suitable pretexts" within which they can steal from their citizens and live in luxury so that "downright injustice at least has some appearance of justice" (107-8). "Popes, cardinals and bishops" also behave artificially. They "play" their "roles" with "theatrical pomp" and "ceremonies," but as much as they abide by the superficial demands of their positions,
François-Marie Arouet, better known by his pen name, Voltaire, was a philosopher and a writer during the Enlightenment. He had an interesting view of the world and humanity that he usually expressed by “[knocking] mankind on the head and [reassuring] him at the same time”(Academy). In Candide he does just that by satirizing the philosophy of optimism and humanity’s preference of ignorance, yet shows that with some growth, we all have the capacity to open our eyes to the realities of the world if we choose to do so.
Candide on the surface is a witty story. However when inspected deeper it is a philippic writing against people of an uneducated status. Candide is an archetype of these idiocracies, for he lacks reason and has optimism that is truly irking, believing that this is the best of all possible worlds. Thus Voltaire uses a witty, bantering tale on the surface, but in depth a cruel bombast against the ignoramuses of his times.
Francis of Assisi was a poor man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance. Francis was famous for his love of all creation. He called for simplicity of life, poverty, and humility before God. He worked to care for the poor. Thousands were drawn to his sincerity, piety, and joy. In all his actions, Francis sought to follow fully and literally the way of life demonstrated by Christ in the Gospels. My report is going to discuss the life and contributions of St. Francis of Assisi.
Read the following passage from Marlowe’s Doctor Faustus. Discuss how the passage contributes to the portrayal of Faustus as a
In Voltaires?s Candide, the main character, Candide, fails to live happily because he is looking outside of himself and his circumstances to do it. Voltaire says through Candide's ultimate discovery that happiness in many ways depends on a person's attitude. Voltaire's philosophy expressed through Candide's final realization is that "We must cultivate our garden," which is the key to happiness(p.585). By cultivating our garden, Voltaire means that we must make the best of our situation in the present moment. We accept what we are given in life and work to make the best of it. It all has to do with our perspective on life. We do not find happiness somewhere else or by philosophizing about it, we open our eyes to the
In Plato’s: The Apology Socrates was charged and put on trial for impiety, as well as accused of committing many other crimes. I will first explain the most important issues of why Socrates was sent to death. Then I will argue the position that Socrates is innocent, and should not be have been found guilty.
Foil characters are defined as characters that are used to contrast another character. This character in most cases is the protagonist. Moreover, foil characters tend to be based on the protagonist’s hubris, wherein contrasting the fatal flaw shows how it has ballooned out of control. Foil characters further themes by highlighting the characteristics of certain characters that will help enhance the theme. The role of foil characters in Shakespearean tragedies is to show what could have happened if the protagonist made a different choice. Likewise, this idea is prevalent within Romeo and Juliet. Furthermore, this play portrays two children from warring families who meet and fall in love, but eventually kill themselves as their love is not
On November 21, 1694, Francois-Marie Arouet, otherwise known as Voltaire, was born in Paris. The youngest of five, son to Francois and Marie Arouet, Voltaire grew
Candide is a reflection of the philosophical values of the Enlightenment. Voltaire’s novel is a satire of the Old Regime ideologies in which he critiques the political, social, and religious ideals of his time.
shows us that one of the characters, Miss Bingley, lacks completely of virtue. The Aristotelian
In the story Candide, Voltaire uses the experiences of the character Candide and dialogue between characters to dispute the theory by other philosophers that "Everything is for the best in this best of all possible worlds" (Voltaire). Voltaire believed that the society that he lived in had many flaws, flaws which are illustrated throughout the story. Voltaire uses satire to take aim at the military, religion, and societies' emphasis of physical beauty, to illustrate that we do not live in the best of all possible worlds.
Dualism exists in human nature. Voltaire, an Enlightenment writer explores the tendency of humans to seek out good, but also the acts of evil that continue to happen. Voltaire catalogs a diverse cast of flawed characters in his signature satire Candide. Many of these characters contrast other characters in different aspects. These character foils highlight the weaknesses and limited strengths of its counterpart. These flaws are inevitably a human characteristic that corrupt humanity but also essential in development. By intertwining vice and virtue within characters, Voltaire intones that humans are all intrinsically flawed, but the distinction between the antagonistic dichotomy of evil and good is ambiguous.
Hans Rockwell 8/26/17 Question 1 Question 1.) One of the responses people usually have about Oedipus is if he really deserved the fate that he ended up with. It’s not his fault that Jocasta and Laius tried to outsmart fate and dispose of him.
Wrigley opens his piece describing the Greek mythology story of Pandora’s Box. It is described that Pandora was created as the ideal “personification of beauty”. Pandora was used or created by Zeus to lure in Prometheus as punishment. However, unable to do so Pandora lures in his brother Epimetheus. In this, Epimetheus is unaware that he must open her box or “jar” and once he does he unleashes mass evil unseen to the world.
The first chest is sparkling gold and brilliantly decorated. Inscribed on the outside is, “who chooseth me shall gain what many men desire.” When chosen and opened, all that’s inside is a skull holding a taunting message of failure. The message inside reads “all that glitters is not gold.” The gold casket represents greed, showing that those who chose the gold because of their own desire are shallow and selfish.