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In Praise of Folly - Erasmus' Dichotomy Essay

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In Praise of Folly - Erasmus' Dichotomy

The Silenus box is a "case carved like an ugly Silenus" that can be "opened to reveal beautiful, precious objects" (Erasmus 43, footnote). This box appears in Erasmus' Praise of Folly as a metaphor for the central claim in the novel, which is that that which appears to be Folly (ugly) externally, is wise (precious) within. Erasmus reveals this dichotomy on three levels: in the image of the box itself, in his genuine praise of Folly, and in the structure of the novel as a whole.

Erasmus, using the female voice of Folly, introduces his reader to the image of the Silenus box early in the text, thereby allowing his reader to carry the image with her for the rest of her time reading (and …show more content…

Folly, being folly, goes on from her initial description of the box to give the majority of her list backwards (although she begins correctly), claiming that if the list goes in one direction, it must, of course, go in the opposite direction as well (she's a woman -- you can't expect her to be reasonable (28)). To do this, she abruptly inserts the word "conversely" (43), and continues with a long backward list. "Life will turn out to be death; beauty will become ugliness," and so on, she says (43). In this backwards list, good outsides cloak bad insides. She then uses this inverted list as a springboard to celebrate wise appearances (although this is the exact opposite of the central message of the book, which is the celebration of foolish appearances).

She declares that esteemed members of the community are truly members of her (Folly's) clan, and that all they have of wisdom is its appearance. "Kings and great courtiers... find suitable pretexts" within which they can steal from their citizens and live in luxury so that "downright injustice at least has some appearance of justice" (107-8). "Popes, cardinals and bishops" also behave artificially. They "play" their "roles" with "theatrical pomp" and "ceremonies," but as much as they abide by the superficial demands of their positions,

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