Incidents In The Life Of A Slave Girl Summary

At the age of sixteen Jacobs afraid that her mistresses father would eventually end up raping her she started up a relationship with a white neighbor Mr. Sands and ended up having two children with him. The affair that Jacobs had with this man only made her mistresses father even more upset and he sent her away to live on a plantation and endure hard labor and threatened to have her children brought to the plantation and have to work and endure hard labor with her. Jacobs struggled on the plantation and eventually ended up running away. According to Voices of Freedom, “No one knows how many slaves succeeded in escaping from bondage before the civil war. Some who managed to do so settled in Northern cities like Boston, Cincinnati, and New York. But because federal law required that fugitives be returned to slavery, many continued northward until they reached Canada.” (pg.220). When fleeing Jacobs tried to stay away from her mistress and her father and for 7 years she was successful. She lived in a tiny crawl space in her grandmother’s house. She was unable to sit or stand so life for her was very harsh and painful. She was cold in the winters and very hot in the summers and her only means of anything good was a little peep hole

Incidents in the Life of a Slave Girl by Harriet Jacobs strongly speaks to its readers by describing the brutalities of slavery and the way slave owners can destroy peaceful lives. After reading and rereading the story have noticed certain things regarding how Jacobs tries to educate her readers and her intended audience which is the women of the North. As if we do not know enough about how terrible slavery is, this story gives detailed examples of the lives of slaves and provokes an incredible amount of emotions. She uses several tactics in her writing to reach her desired audience and does so very well.

In "Incidents in the Life of a Slave Girl", Harriet Jacobs writes, "Slavery is terrible for men; but it is far more terrible for women" (64). Jacobs' work shows the evils of slavery as being worse in a woman's case by the gender. Jacobs elucidates the disparity between societal dictates of what the proper roles were for Nineteenth century women and the manner that slavery prevented a woman from fulfilling these roles. The book illustrates the double standard of for white women versus black women. Harriet Jacobs serves as an example of the female slave's desire to maintain the prescribed virtues but how her circumstances often prevented her from practicing.

The distinct introduction to each of their lives not only set an impression for the reader but also serves as a precursor to the different aspirations and dreams of escape that Jacobs and Douglas distinctly had. Beginning with Jacobs her narrative was written around her scarce time when she was not tending to “household duties” and avoiding the “unclean images” her master regularly imposed on her. Jacobs did not have informal education as frequent as Douglass and

Jacobs bravely tells her story about escaping slavery with her children. She was the first writer to show the grisly details of slavery and discuss sexual abuse. Jacobs criticizes herself for getting pregnant to get out of the sexual abusive relationship of her slave owner by saying “I felt as if I was forsaken by God and man; as if all my efforts must be frustrated; and I became reckless in my despair” (Jacobs 2194). Jacobs had to hide for almost seven years in her grandmother’s attic in attempt to gain her and her children’s freedom from their former slave-owners (Yellin 2185). In 1852, Mrs. Willis, a family friend, bought Jacobs freedom, for which Jacobs felt “I was robbed of my victory” because she considered herself a person, unable to be bought or sold (Yellin 2185). Harriet Ann Jacobs publishes her story to open people’s eyes to what slavery really was.

Harriet Jacobs wrote, “Incidents in the Life of a Slave Girl” using the pseudonym Linda Brent, and is among the most well-read female slave narratives in American history. Jacobs faces challenges as both a slave and as a mother. She was exposed to discrimination in numerous fronts including race, gender, and intelligence. Jacobs also appeals to the audience about the sexual harassment and abuse she encountered as well as her escape. Her story also presents the effectiveness of her spirit through fighting racism and showing the importance of women in the community.

Harriet Jacobs’s Incidents in the Life of a Slave Girl: A Harrowing Escape from Abuse

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

Slavery was a challenging and uncomfortable life for the slaves such as Jacobs. Her mistress watched over her when she was sleeping trying to provoke Jacobs into accuse herself of attempting to seduce the mistress’s husband. Slave narratives have gothic elements to it because Jacobs was fearful of her life and her mistress watched over her when Jacobs was variable from being asleep. Jacobs describes how she was in her grandmother’s attic for seven years and

Harriet Jacob was the first African American women to have authored a slave narrative in the United States and was instinctive into slavery in Edenton, North Carolina. Living a good life with her skilled carpentered father and her mother, Jacob didn’t much of being a slave. However, when her mother had passed away, Jacob and her father were reassigned to a different slave owner were her life as a women slave began. Because of this change, she fled to New York where she started working in the Anti-Slavery movement. During this period, she focused more on her family then she did the issue of slavery. Family is an emotional anchor in the Incident in the Life of a Slave Girl because Linda was devoted to her children. She uses symbolism, imagery, and allegory because she wants to demonstrate what families should be like.

she still offered her help to the members of the family in return for their

In "Incidents in the Life of a Slave Girl", Harriet Jacobs writes, "Slavery is terrible for men; but it is far more terrible for women" (64). Jacobs' work presents the evils of slavery as being worse in a woman's case due to the tenets of gender identity. Jacobs elucidates the disparity between societal dictates of what the proper roles were for Nineteenth century women and the manner that slavery prevented a woman from fulfilling these roles. The book illustrates the double standard of for white women versus black women. Harriet Jacobs serves as an example of the female slave's desire to maintain the prescribed virtues but how her circumstances often prevented her from practicing.

Growing up as a slave Jacobs was constantly exposed to sexual abuse from her master. She was forced to learn what it meant to be a slave that was

No one in today’s society can even come close to the heartache, torment, anguish, and complete misery suffered by women in slavery. Many women endured this agony their entire lives, there only joy being there children and families, who were torn away from them and sold, never to be seen or heard from again.

Jacobs creates a connection by demonstrating her horrible experience as a slave and her humiliation in her choices to escape it: “Pity me, and pardon me, O virtuous reader! You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of a chattel, entirely subject to the will of another” (919). This shows that Jacobs attempts a draw an emotional response from free women so they will her understand of not only her experience as a female slave, but of many enslaved women that were subject to the same abuse as she. Nudelman states that on the title page of the first edition “Incidents in the Life of a Slave Girl,” there is the Scripture Isaiah 32:9: “Rise up, ye women that are at ease! Hear my voice, ye care less daughters! Give ear unto my speech.” This illustrates Jacobs’ motive of mobilizing free women to look upon enslaved women, pity them, and strive to free them. Continuing, Jacobs also uses her time in her grandmother’s crawl space to establish a connection with her female audience with a motherly dilemma. She is able to see her children, but she is unable to speak to them, nor give them the knowledge that she is directly above them (923). Mothers could sympathize with Jacobs wondering how they would respond if they were separated from their kids.