Indian and African culture both possess creation myths in their cultural background. Indian and African creation myths are world-different, in that they rely on completely different stories of how the universe and the Earth were created. However, a common trait shared among the two cultural creation myths is that of a divine creator, or set of creators. In the Indian culture, and that’s India, not native American indians, the Vedic religion tells the story of the creation myth of Rig Veda.
Brown (1942) discusses how the “cosmography of the Rig Veda detailed the universe being comprised as the Earth’s surface, the atmospheric region, and the sky surface (85).” Furthermore, this ‘universe’ could be construed as being comprised of two parts, as the Rigvedic man believed it to be--the universe was divided to include the area in which men lived and the area where gods lived. The first part of the universe, including the Earth’s surface, atmospheric region and sky surface, or otherwise known as ‘Sat (the Existent),’ is where the men and gods resided. Meanwhile, the area below the Earth, where demons dwell, is referred to as ‘Asat (the Non-Existent) (85). The way in which the existent and non-existent beings were also completely in contrast to one another.
Sat and Asat both have their own duties in which they adhere to, and engaging in these duties gives each entity group their purpose in the story of the creation myth. As Brown discusses, Sat, (the Existent) whether gods or
There are various diverse creation myths from Native American cultures, though many hold similar characteristics. One of the more common forms of creation myth seems to be emergence myth. Generally, in the emergence myth, instead of seeing how the world is created, we see how the people arrive in an already created world. This particular story type is commonly found in Native American cultures from the southwest (Ryan). The Tewa Pueblo version of this myth, entitled How the People Came to the Middle Place, has been collected and written down by the anthropologists Alice Marriott and Carol K. Rachlin in their book, American Indian Mythology. The myth was told to them by two separate sources, Maria Martinez of San Ildefonso and Leonidas
Every culture has its own past belief on how everything was created; Gods, lands, plants, animals, creatures, and humans all have a unique story to be told throughout the ages. But it is plain to see there is some overlap between ideas on how everything was made. Take the Greek Mythology, the most popular and well known type of mythos, has connections to other cultures like Nordic and Native American. But of course, each story has their own twist or other idea to it, as well.
For thousands of years, scientists have tried to interpret the concept of creation. However, before people had access to modern scientific equipment, they told creations stories. A creation story is a myth that explains how and why the earth was made. A few cultures with differing opinions on creation are Europeans, Cherokee Indians, West Africans, and Hawaiians. Europeans tell the story of Genesis and God creating the earth in seven days and Adam and Eve in the Garden of Eden. Cherokee Indians believe that the earth was created by a water beetle. In West African culture, they teach the Golden Chain story, and Hawaiians have the Kumulipo story to explain their beliefs on creation. Although each story follows a basic guideline, they all have distinct disparities.
One parallel between Greek and Egyptian creation stories is that they both begin with a God or Gods being created from the universe. The creation of
All different cultures have their own creation stories, mostly all containing the elements of a Higher Power of some sort, how the power created the world, and the creation a human man. The Christian belief in the Genesis story has these key elements , as does the Iroquois creation myth, The World on the Turtle's Back. Although these two creation stories share similarities, they also have some stark contrasts. These contrasts include, how the two cultures of the Native American Iroquois tribe and then Christians view life and aspects of good and evil, the way each culture views nature and the impact that has on their culture, and finally the way the Christian God and the Iroquois gods are portrayed to
Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life
Dance has always been the focal point in which Africans are able to let free through movements of emotion. In this essay I will discuss the history of African Dance and its importance to the African Culture. Also will be discussing the general information of African dance, the different types of African dance and the ones that I like the most. Dance in the African culture is something that cannot be taken advantage of in the African Culture because it holds such a strong meaningful moment at the time of any occasion.
Almost every culture on earth has a creation myth. Most if not all of these myths borrow from the core theme of a God-centered creation as contained in the book of Genesis chapter one. According to Van Over (11), a good number of these creation stories show a similarity in the point of their origin. Rumor has it that some of these myths have emanated from actual historical occurrences or events. All creation myths emerge from one ancient source and only diverge when it comes to their timing and the surrounding cultural circumstances. The variations in the myths come as a result of the differences in time and cultural circumstances. Aside from the two causes of variation, in general all creation myths show a basic outline and they also share some basic elements.
From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern for the suffering they all endured. Music, songs, and dances as well as remembered traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art
Origin myths deliver stories explaining how the world, humans or objects came to existence. Describing where the nation comes from, they are very important to the culture of given region. Therefore, each nation developed its own stories and beliefs; however, there are many similarities between myths of various religions and cultures. A good example would be Native American stories about origin and their resemblance to Greek mythology or to the Bible. Similarities can be seen in different spheres such as creation of humankind or even in the story about flood.
1. What were the common characteristics of all Indian cultures in the New World, and what were the important differences among them?
Consider how Africa’s geography has changed over time. What positive and negative effects would these changes have had on human populations on the continent? As their new homes changed they were able to adapt due to their innovative mindset. This can be attributed to the new found organization thanks to language. Allowing Africans to grow and expand throughout the entire continent. Other factors that can be attributed are the change in geography for some parts such as the Sahara drying out and swamps and lakes disappeared.
The only difference is that in this Indian story, not even God (or an equivalent form) was there. Egyptians and Chinese imagined the same scene, the Nun and the chaotic egg with a giant (Egyptian, Lin 1). In contrast with the creation out of nothing, the indigenous Australian mythology tells us that the stars, the sky, the sun, the moon, and the ancestors of all lives were already present in the beginning, but they are sleeping under the crust of the earth in the water holes (Aborigine). Seneca people believed that humans were living in the heaven originally, and there were only ocean and ocean living lives on the earth (Creation). It is very interesting to recognize how important water is to lives. Every account of creation that I have read included water before anything else was present.
Before one starts to outline the traditional religion in Africa, one must first explain the way Africa is as a whole. Without the knowledge of the past combined with knowledge of culture, one would have a very vague, if any, understanding of traditional religion.