American Indians and European Americans have had a hostile and tumultuous history for many years, and this led to the decimation of American Indian culture and existence. European exploration had brought widespread disease that made American Indians a post-apocalyptic society by the time Europeans began settling in large numbers. Settlers exacerbated the demise of American Indian life by stripping them of their cultural identity through legislated discrimination, relocation and “civilization”. In the present day, many American Indians are searching for a way to reclaim their lost cultural identity. Through Monroe’s restoration projects, Thomas King proposes in his novel Truth & Bright Water that American Indians can reclaim and restore …show more content…
The cast iron buffalo show us that American Indians can use technology obtained from Europeans to reclaim their history and restore their unique native identity. Another attempt Monroe makes at American Indian historical and cultural restoration is painting the church. The church stands as a symbol of European Christian missionaries that aimed to convert and civilize American Indians by proselytizing and imposing their religion on them. These churches did not preach in the languages of the people they were converting, and therefore they also are a symbol of a loss of the basic facets of American Indian culture like native languages. However, when Monroe purchases the church, he paints the exterior to match its surroundings. King writes “The entire east side of the church is gone. Or at least it looks gone. I don’t know how Monroe has done it, but he’s painted this side so that it blends in with the prairies and the sky, and he’s done such a good job that it looks as if a part of the church has been chewed off” (43). The chapel camouflaged with paintings of the great American plains is an attempt by Monroe and the author to “erase” the church from the landscape. King shows us that American Indians can use church of European origin to restore cultural identity and reclaim historical pride on the reservation. This is important because even though the church is a symbol of oppression by whites, American
The Lakota, an Indian group of the Great Plains, established their community in the Black Hills in the late eighteenth century (9). This group is an example of an Indian community that got severely oppressed through imperialistic American actions and policy, as the Americans failed to recognize the Lakota’s sovereignty and ownership of the Black Hills. Jeffrey Ostler, author of The Lakotas and the Black Hills: The Struggle for Sacred Ground, shows that the Lakota exemplified the trends and subsequent challenges that Indians faced in America. These challenges included the plurality of groups, a shared colonial experience, dynamic change, external structural forces, and historical agency.
Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.
Since the very first contact, the Native Americans have been treated as subordinates, being mistreated, shamed, embarrassed, and oppressed by white settlers. After the Revolutionary War in the late 1700’s, matters only got worse for the Native Americans. Population was skyrocketing due to a great deal of immigration of white settlers in the early to mid 1800’s, and there wasn’t enough space for everyone. With this came expansion, and to reach the goals they had set out for it, the Native Americans had to go. A prime example of this is shown in Howard Zinn’s “A People’s History of the United States,” where in chapter seven he talks about the forced removal of Native Americans from their lands, carelessness and failure by the American government to protect, and multiple slaughters carried out by the American military on the Cherokee, Chickasaw, Creek, Choctaw, Sac and Fox, and the Seminole tribes. Closely related is “Bury My Heart At Wounded Knee,” written by Dee Brown, his writings from chapter thirteen focus on the Nez Perces tribe that resided in Oregon, and their attempt at a journey in Canada, and other western Indian tribes’ affairs. To go along with Zinn and Brown, is Alan Brinkley’s “American History,” which posed an unbiased view of what modern day textbooks are informing students across the nation about what happened to the Native Americans. An article titled “The North American Indian Holocaust,” written by
From its birth, America was a place of inequality and privilege. Since Columbus 's arrival and up until present day, Native American tribes have been victim of white men 's persecution and tyranny. This was first expressed in the 1800’s, when Native Americans were driven off their land and forced to embark on the Trail of Tears, and again during the Western American- Indian War where white Americans massacred millions of Native Americans in hatred. Today, much of the Indian Territory that was once a refuge for Native Americans has since been taken over by white men, and the major tribes that once called these reservations home are all but gone. These events show the discrimination and oppression the Native Americans faced. They were, and continue to be, pushed onto reservations,
“The Indian presence precipitated the formation of an American identity” (Axtell 992). Ostracized by numerous citizens of the United States today, this quote epitomizes Axtell’s beliefs of the Indians contributing to our society. Unfortunately, Native Americans’ roles in history are often categorized as insignificant or trivial, when in actuality the Indians contributed greatly to Colonial America, in ways the ordinary person would have never deliberated. James Axtell discusses these ways, as well as what Colonial America may have looked like without the Indians’ presence. Throughout his article, his thesis stands clear by his persistence of alteration the Native Americans had on our nation. James Axtell’s bias delightfully enhances his thesis, he provides a copious amount of evidence establishing how Native Americans contributed critically to the Colonial culture, and he considers America as exceptional – largely due to the Native Americans.
If one thing is to be respected and understood about the American Indians, it would be that their history and culture goes much further back than contemporary American history. Consequently, the relationship developed between American Indians and the United States is as unique as it is complicated. This unique relationship started because the American Indians were the first faces seen by fresh colonials from Europe. Despite this fact, the American Indians have faced cultural appropriation on a level that cannot be compared to any other ethnic group or minority. Any American who has been through kindergarten can associate Indians and Pilgrims with Thanksgiving, but how many of those Americans can tell about the Battle of Little Bighorn or the Alcatraz Proclamation? The unique relationship between the United States and American Indians has grown over time to allow for the level of appropriation that can be observed today. It is this unique relationship that has allowed the American Indian culture to be exploited because
Ever since the very first colonies were formed, the Native Americans have been forced out of their beloved inveterate lands in order for the Americans to be able to expand their new found territory. Yet, nothing ever changed and the same economic policies continued, bringing nothing but destruction to the Native people. Meanwhile, the political and social policies were dramatically distorted, deceiving the tribes into losing land and cultural values. Jackson’s efforts to remove any and all Cherokee Indians to territory west of the Mississippi in the 1830’s maintained the same economical attitudes as before but changed the social and political policies set by the previous colonies and the United States government towards the Native Americans.
Decades of discrimination against the Native American people including the Indian Removal Act, the Trail of Tears, and the Massacre at Wounded Knee has led to a so called “compromise” and the much needed formation of the American Indian Movement to try and keep Native American culture and customs alive. This unfair treatment and discrimination has been fueled by many different people and reasons, but ultimately boils down to the greed and intolerance of the white man. Numerous indian tribes were already living in the United States when the european people settled here. The act of living and existing in nearly complete peace for a great deal of years started its swift decline in the years leading up to 1830, again fueled by greed for land and materials along with intolerance of the indians obliterated any chance of fair treatment, or the two groups living in complete peace again.
In the wake of a gruesome history of displacement and mutilation of sacred customs and beliefs, native adolescents struggle with cultural and internal identity crises. When European nations discovered an already inhabited territory, capturing, raping, and murdering tribal members, the peace and tranquility of native tribes were dismantled and smothered in colonialism destruction. Native Americans enabled and guided the settlers to thrive, explore, and prosper on the flourishing land, while they were gifted in return forced relocation, stripped of their long indigenous hair, plagued with disease, and required to learn and practice European customs.
The Cherokee are perhaps one of the most interesting of Native American Groups. Their life and culture are closely intertwined with early American settlers and the history of our own nation’s struggle for freedom. In the interest of promoting tolerance and peace, and with regard to the United States government’s handling of Native affairs, their story is one that is painful, stoic, and must not be forgotten.
Zitkala Ša’s “Impressions of an Indian Childhood” and “The School Days of an Indian Girl,” as well as Sherman Alexie’s “This Is What It Means to Say Phoenix, Arizona,” are extremely informative in regard to the gross injustice suffered by Native American cultures across the United States. The effects of forcing Native Americans to assimilate to American ways are still evident today and is most obvious in the shift in their cultural identity. Assimilation destroyed the cultural identity of Native Americans by stripping them of their traditions and subjecting them to a sense a homelessness and abandonment. Assimilation was in a sense meant to strip Native Americans of their established cultural traditions so as to “normalize” them. Customs that
In the late nineteenth century reformers’ efforts to “save the Indians” failed due to them taking away their way of life having the conform to the ideas of the white Americans.
As European civilization spread across America, indigenous populations decreased. Disease and war carried off their victims too. The transition of land between Europeans and Indians was accomplished through treaties, war, and violent rejection. For a while, it seemed that the Indians and their history will disappear altogether. We have to give a credit to the Indians like Thomas Builds-the-Fire who was telling the stories of their tribe without any hesitation and fear. Thomas believed that every real Indian must know the history of their tribe; therefore, he saved the history of Native Americans from vanishing forever by word of
It is also this depressing lost of Native Americans’ culture that has motivated them to never stop trying to return home. However, in the memory of the speaker’s dad, these Native Americans were just “swollen bellies of salmon coming back to a river that wasn’t there” (CR 123). Salmon have the nature of returning back to the place, where they were born in, to reproduce. Comparing the Native Americans to salmon, the author identifies the importance of their land to their nature. That is, losing the land is the same as losing their reproduction. Therefore, taking the land away for the modern developments, the western culture has ultimately become the nightmare for the Native Americans.
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.