Influence Of Cultural Revolution On Buddhism

Instability between religious groups was also a common issue and yet another effect of the spread of Buddhism in China, and led to the consistent repression or defense of one’s religion (Doc’s 2, 3). Though Buddhism left a large effect and influence on multiple characteristics of society, it’s most noticeable in social and political classes

This exception is the religion of Buddhism, which transformed the Post-Classical era and the history of China. Islam spread like wildfire, which was surprising due to the popularity of other Chinese religions at this time, such as Confucianism and Daoism. Trade routes began and facilitated the spread of it and were influential in spreading things other than just goods (Strayer). The diffusion of Buddhism into China is extremely important to Chinese people and Chinese history. Buddhist monasteries sprang up in cities and trade routes, and many people were converted just by immersion in the religion and by just following the crowd. Buddhism was very big for merchants and they had a big role in the spread of Buddhism to less populous villages and towns. While China was leading a massive Buddhist revival, an effort to revive Confucian values was also spreading. This effort was called Neo-Confucianism, which means new Confucianism. This new religious belief system combined Confucian values with Buddhist and Daoist influences. This new way of thinking was popular, and even slowed the Buddhist movement, but Buddhism eventually won, amassing hundreds of thousands of

The response to the spread of Buddhism in China differed according to one’s social position.

During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the

China has been the home to various religions. At different times different dynasties endorsed certain religions while repressing others. While Buddhism flourished during the Sui and Tang dynasty, it faced opposition from the government during the Song dynasty. Confucianism lost government endorsement during the Sui and Tang but gained momentum during the Song as Neo-Confucianism. Yuan dynasty promoted Islam and Tibet Buddhism but ignored Confucianism. Different rulers sponsored and protected different religions but Confucianism and some form of Buddhism have always been alive in Chinese society from 600 to 1450.

In classical India, the religion of Buddhism was formed in reaction to the strict ways of Hinduism. Many people, mainly lower class, converted to seek a better life and be enlightened more efficiently. This new religion made its way to China where much of its population converted through trade and missionaries. The conversion of Buddhism in China caused many effects of the spread of Buddhism because of its influential impacts from 300 to 900 CE which are influencing the government, caused some people to reject it, and mainly was a unifying force for China. An effect the spread of Buddhism is the influence of its morals on China’s government in 300-900 CE (Doc’s 1, 7). On some occasions Chinese people vehemently rejected Buddhism and rather practice more Chinese driven religion (Doc’s 5, 7). The most impactful effect of the spread of Buddhism is its ability to unite the Chinese in the way of

Buddhism began by Buddha himself preaching his enlightenment message on his view on the world and how humans should, and the best way to, succeed in the world. However in the 6th century BCE the government had fallen and there was period of instability until the Sui Dynasty took over, during this period was when Buddhism began to majorly spread. After the fall of the Han dynasty, there were many responses to the spread of Buddhism throughout China between the 6th century BCE and 570 CE. Buddhism was accepted, tolerated, and rejected. Buddhism was accepted because it was an acceptable path to enlightenment. It was tolerated by those who would not be affected by its popularity and power. Those who rejected it were people whose wealth

“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place

Buddhism was founded in India in the sixth century B.C.E. and gradually moved to China after the fall of the Han dynasty in 220 C.E. For several centuries Buddhism influenced China greatly. During that time to 570 C.E., China experienced an era of political instability and disunity, afterwards which the imperial structure was restored. During the 1st century C.E. the spread of Buddhism from India to China was met with mixed results, in which many Chinese people accepted Buddhism and advocated its principles such as the philosophy and promise of afterlife over the Confucian ideals that were previously instituted, but the truth was that Chinese masses turned to Buddhism for its promises of eternal enlightenment during times of struggle and invasion

The spread of Buddhism in China occurs during a time of great political faction following the collapse of the Han dynasty. Initially, many citizens convert but as time continues people begin to question the belief. Unlike legalism or Confucianism, Buddhism has very little interference with the political climate of a country. When the country is in a state of tyranny or chaos, many people adopt Buddhist beliefs to appease themselves. Other popular belief sets of the time include Confucianism and Daoism, which were commonly practiced during peace times. By 845 C.E the emperor issues a statement in opposition of Buddhism; this would be respected by many of the citizens under him. The resistance to the spread of the religion is emphasized in documents 4 and 6. There are scholars who continue to support Buddhism, as seen in documents 2 and 3. Documents 1 and 5 provide logical and unbiased statements, that can help create compromise and respect between others.

After its spread into China during the first century CE, Buddhism received several responses and perspectives over the course of the centuries that followed. Initially, people began to accept Buddhism when it was first introduced because they wanted stability after the collapse of the Han Dynasty during 220 CE as it promoted security. As time went on, people began to see the faults of Buddhism as imperial structure was restored in China during the Sui and Tang Dynasties around 570 CE, along with Confucianism being implemented once again. In between these responses were those who had an intermediate and neutral response to Buddhism, seeing it as equal to other philosophies at the time.

In document 4, the Chinese xenophobic mindset appears that Buddha was foreign and barbaric. Han Yu, the Confucian scholar also said that Buddha “deludes” China and people will self-mutilate because of this religion. This supports the thesis because China has a very high ego and is often seen as self-sufficient so when something foreign invades, they believe it is unnecessary and sometimes going so far as to call it “evil” and that is must be ridden of. Calling Buddhism evil and barbaric is certainly a negative response to the spread. Document 6 also shows a very negative response to Buddhism written by the Emperor Wu of the Tang dynasty. The emperor claims that Buddhism in “injuring mankind” and that the followers are too abundant. He complains that while the Buddhists are off praying in temples and living a secluded life, they should be fulfilling their roles in China such as farming and feeding the population. During this time, after legalism was thrown out and the civil service exam was reinstituted based off Confucian values so it is obvious the emperor felt that Buddhism threatened the social standards and hierarchy of Confucianism and needed to dispose of it. His point of view is that as the emperor, he must protect his Mandate of Heaven and keep order in his empire, and the way to do that is for people to pay taxes (which Buddhist

Buddhism for centuries, has long been influencing the population all over the world, specifically in China . Buddhism first came to China as a result of merchant traders from India. From there it spread within the merchant community. It mainly expanded because it gave people a sense of hope and faith with the chaos they were experiencing from the collapse of the Han Dynasty. It also spread because it covered what Confucianism lacked; a more spiritual and emotional approach that appealed to many people of different classes. It is because of this that Buddhism spread and was able to influence and greatly affect China during the period of 300-900 CE. Buddhism influenced philosophy and moral teachings, kept the Chinese society peaceful and orderly, as well as affecting the overall economy. Buddhism had strong religious teachings that appealed to the lower class with the idea of afterlife and nirvana as well as an emphasis on following your own path that transformed Chinese beliefs causing a large portion of the population to convert (doc’s 1,4). Buddhism kept the Chinese society orderly by reminding all of Buddha’s life and teachings with statues and the influence it had on monks to spread charity and missionary work (doc’s 2,3,6). Buddhism also had an effect on the economy of China. As it spread from other regions, it caused more farmers and silk producers to convert and spread the religion as monks and nuns. (doc 7,5).

There are multiple reasons why and how Buddhism spread in China. I feel that factors like, religion, politics, and social, played a major part in spreading Buddhism throughout China. The factors mentioned are usually a contributor in global changes and has definitely played its part in China’s adapting a new belief. Of course there were other reasons, like economic, that caused the people of China to gravitate to the Buddhist ways. People reconsidering their faith, due to many of life downfalls or the weight of participants in something that’s new, gained recognition and spread due to popular demand. During the political chaos from 221 to 589 that came with the collapse of the Han Dynasty, Buddhism started to become a strong existence in

At the core of any nation’s culture are its religious beliefs. In China there are the “Three Jewels” Confucianism, Daoism, and Buddhism, as described in Lopez (1996). There are small numbers of people practicing other religions such as Christianity and Islam, but these are the three dominant beliefs of the region. While they are separate in content, they have coexisted for several thousand years. Lopez (1996) goes on to say, “Historical precedent and popular parlance attest to the importance of this threefold division for understanding Chinese culture…Buddhism is the sun, Daoism the moon, and Confucianism the five planets…suggesting that although they remain separate, they also coexist as equally indispensable phenomena of the natural world.” Each belief system stands alone, and at the same time needs the other(s).