Is Man Inherently Evil? In today’s society, it’s incredibly easy to find bad news. Reports of the wrongdoings of humanity are constantly circling through the media. “Three women were kidnapped and held captive for ten years, a teenager shot up an elementary school, and a teenage girl was shot for wanting to go to school.” Many believe that mankind is born with a special form of evil and we do what we please with it. Arthur Miller’s The Crucible says otherwise. We as humans are very susceptible to fear. Among the most common fears are storms, the dark, heights, spiders, and snakes. But these things frighten us instinctively. The fear is natural, originating from ancient times where lightning could mean the end of your home, the dark could hold dangerous predators, heights could prove poor footing lethal, and a small bite from a spider or a snake could mean certain death. What about the fear of others? We are comfortable with calling people evil when they commit a horrible crime. We refuse to consider that any normal person is capable of such things when in reality, they’re only human. Here’s an example. There is a video circling the internet of Hitler flirting with a woman named Eva Braun. Many comments surround the video, most of them expressing unease at the lighthearted comments. What most people don’t understand is why this makes us uncomfortable. It is because it shows a human being, not a monster. It shows that he could be nice, even a little flirty. You want to see
People tend to believe what they want to believe. Whether the information is presented by celebrities, politicians, or through paid advertisements on social media, it can be misinterpreted as true, even when it was proven false. Misinformation causes people to make reckless decisions based on what they have seen or heard. False information has led to unfortunate events, such as the Salem Witch Trials and prejudice-based violence. False information connects events in both Arthur Miller’s The Crucible and current society, shaping the opinions of the public and allowing authorities to stay in power despite false evidence against them.
The Crucible by Arthur Miller is a story about the tragedies that occur in Salem. This tragedy was caused by mass hysteria that spread through people like wildfire. With people not having the ability to determine right or wrong and most people still following leaders like sheep, there wasn’t a chance to stop this event. This also reflects how false information can be spread across the world with all the technology we have today.
Yet, these stories also tell how individuals do not have to go with the tide, and can instead use their own mind instead of getting swept up in the hive mind of the paranoid public. The similar stories of The Crucible, written by Arthur Miller, and Guilty By Suspicion, written and directed by Irwin Winkler, can only be guides for humanity to learn these lessons and learn from its past mistakes. For better or for worse, it is only up to humanity to
Martin Luther King, Jr once commented:”Injustice anywhere is a threat to justice everywhere.” The Crucible written by Arthur Miller in 1953 introduces us a story of this kind that injustice brought by a character named Danforth brings the social malfunction of Salem accompanied by a breakdown of humanity and faith which destroys the interpersonal trust, social relationships and even many lives of many Salem residents. Obviously, when the structures become shackles and the judges mute off their voice of the truth, it leads the affliction and misery to the people. In our modern society, the public requires the power and presence of a fair justice system to protect their rights and convince, punish the offenders.
In “The Crucible” by Arthur Miller, characters are presented with a very traumatic situation. This play takes place in Salem Massachusetts during the witch trials, which was one of the most horrific times in US History. The characters in this play display many signs of courage and truth, but are overcome by the weakness of others. There are many “heroes” in this play, but there are also many antagonists that put our “heroes” through hell with lies and victimization. In many cases we see children as nice individuals, but this play shows otherwise. These were good people who were unjustly accused of witchcraft and were frowned upon if they stood up for their innocence.
Life teaches one very valuable lesson: with power comes the abuse of power, which results in hysteria and fear. Fear comes in many forms; fear for loved ones, fear for health, fear of losing reputation and fear of reprisal. Throughout history, a powerful few have abused their power. An example of this dilemma occurred in the 1950’s when Senator Joseph McCarthy started accusing innocent people of being communist sympathizers. Contemporary author, Arthur Miller, visited this concept of corrupt power and disapproval of McCarthyism in his classic, The Crucible. Good Night and Good Luck, a movie which was about the hysteria McCarthy caused to innocent lives, and The Crucible have one major thing in common: the corruption of power. This thematic idea reveals that the corruption of power can not only affect and impair mainstream society, but also the people which live within it.
Within today’s society, an individual’s morals determines how one is scrutinized, judged, and reprimanded. In Arthur Miller’s play, The Crucible, Abigail Williams is a character with compelling moral principles. Abigail’s disoriented moral constitution allows the theme, the detrimental effects of mass hysteria, to be constantly reassured throughout the play. Through the egotistical, manipulative, and deceitful rhetoric of Abigail Williams, Arthur Miller is successful in conveying how the spread of misinformation can tear apart a small town.
Rumors are among the many dilemmas afflicting the human condition. They eat away at society like a parasite, undermining morality and infecting good intentions with malice and decay. Despite the fact that rumors are not always accurate, they still spread like wildfires. Rumors are the leading cause of negativity in society. In Arthur Miller's work, The Crucible, rumors spur mass hysteria in the colonial town of Salem by changing people's views of a situation, undermining the self-confidence of victims, and inspiring fear among friends and neighbors.
For a story of any kind to have any relevance or meaning some 50 years after being written and indeed almost 400 years after it was set, it needs to contain themes and ideas that have been uniformly felt and experienced by people from all walks of life as well as continuing to speak to and have meaning to new and changed generations of people. Years after being written, Arthur Miller’s ‘The Crucible’, still successfully speaks to numerous generations of people, that although live in different countries, under different governments and belong to different peer groups, experience the same issues that the characters of ‘The Crucible’ experienced as well as the same issues that were experienced by
Throughout history, many horrific incidents based on an act of violence or disagreement have resulted in panic and mass hysteria. These historical events include but are not limited to, The Holocaust, mass shootings, and 9/11. Many of these tragic events have led to people being immensely afraid. These events often create fear for those who participate in everyday activities. A healthy community consists of a support system, peace, trust, and adhering to societal laws. Arthur Miller’s, The Crucible, illustrates parallels between the Salem 17th century witch trials and the Communist Red Scare in the 1950’s to exemplify how destructive irrational fear and mass hysteria can become. When a community is overcome with fear it creates an insalubrious system of mistrust, corruption, hypocrisy, and the defiance of laws. Conflict relating to witchcraft in The Crucible, led to tension and struggle for the people of Salem. In his allegory, Arthur Miller illustrates the devastating impact of irrational fear on a community through the actions of the characters of Abigail Williams, Judge Danforth and Judge Hathorne.
Superman once said, “There’s a right and a wrong in the universe and that distinction is not hard to make” (Superman, Kingdom Come). Justice, being pivotal in society often fails to meet its purpose. In an idealistic world, justice has been portrayed as a divine fairness, where the nefarious have been punished and the ethical live a moral life. Pragmatically speaking, justice has constantly been played into the hands of power, suborn and greed. Desperate times call for desperate measures, forcing vulnerable humans to drive to consequential lengths to meet their aspirations. The Crucible, written by Arthur Miller in 1953, comments on the biased view of justice in Salem and how the court models the role of justice as guilty until proved innocent, similar to the case of Giles Corey, which is barbaric.
When we hear or read about a tragic story, our mind will often prompt us to read or hear the end result first and then glimpse over how the event actually came to that particular point. However, the events that led or caused the event to happen should also capture our attention as well because we would have a better understanding of the situation on a rounded spectrum. An example of a similar situation is the infamous event occurring in the spring of 1692. When Arthur Miller retold the event in the format of a play in 1967, the United States was recovering from WWII in 1945. In that period, the country was going through an overwhelming era of post-war paranoia and intolerance because the Communist Era shook people on an emotional level. There are many similarities between the Salem Witch Trials in 1692 and the communist paranoia in the U.S. in the 1960s. People were asked to point out names who they thought were in suspicion of being one of the wretched communists. As soon as a person’s name was called out, that person’s status diminished almost immediately along with their family members which a similar event occurred in Salem as well. Miller wanted to point out that if hysteria and paranoia continued, it could ultimately lead to the loss of innocent lives once again. Arthur Miller’s “The Crucible” displays the lack of knowledge in medicine and psychology accompanied with the horrendous effects occurring from the causes led to the hanging of 19 people.
In William Shakespeare's The Tragedy of Julius Caesar,William Golding’s Lord of the Flies , and C. S. Lewis’s Out of the Silent Planet all depict how mankind is born innocent and turned to evil. The stories show that this conversion to evil is caused by the influence of society or characters acting in the place of a society. The corruptibility of mankind is illuminated in these texts. The treachery, dishonesty, and murder as shown in the stories are not acts of innocence. In their books, the authors point out that mankind is not innately evil but instead born innocent and converted to evil by society.
Since the beginning of time there has been confusion about every aspect of life and with confusion comes a number of questions we cannot completely answer or forget. How did we transform from one creature to another? Why are people so violent? Are we inherently good or evil? These are questions that have been asked for centuries, and have taken ever longer to possibly answer. It might be numerous decades from now before they finally answer these questions but, nevertheless many people are trying by using evidence, theories, faith, and science to answer these questions as accurately as possible. Mainly the question about whether we are innately innocent or not. Most people, say humans are inherently evil, that there is evil in all of us. That could be the reason why kids enjoy watching ants succumb when they burn them with reflected rays of sunlight. However, many believe that we are born good with a clean slate and that it is society of whom changes that. I believe that we are born sinful/evil and that society influence us to be good. The facts have proven humans to be innately evil through genetics, control, and mistreatment.
In human nature there exists a morbid desire to explore the darker realms of life. As sensitive beings we make every effort to deny our curiosity in the things that frighten us, and will calmly reassure our children that there aren't any creatures under their beds each night, but deep down we secretly thrive on that cool rush of fear. Despite our efforts to maintain a balance of respectable emotions, we are a society of people who slow down to look at traffic accidents and find excitement in the macabre. We turn off the lights when watching scary movies, and when it's time to go to bed, we secretly make sure the closet doors are shut. Fear keeps our hearts pumping and endorphins rushing, for it is an emotion that reminds us of our