The trolley problem is a hypothetical experiment in philosophy that involves an emergency rescue where an uncontrolled trolley travels down a track towards a group of five workers. A bystander happens to be standing next to a switch that can choose to flip the switch and divert the trolley and save the five, however, diverting the track towards a line which has only one worker on it. This problem poses a question on the rights of people sacrificing themselves or others for a better outcome. In this essay, I agree that it is permissible for the bystander to intervene and divert the track in order to save the five workers, resulting in the death of one. From an entirely utilitarian viewpoint, it is important to provide the greatest amount of happiness for the greatest amount of people (Smart 1973). However, it is important not to infringe upon the rights of others directly. …show more content…
While in both the fat man and primary case, the one person is treated wrongfully. Only the fat man case directly infringes the rights of a person. The same is true of the transplant case, it would directly be a violation of right to life of the innocent passer-by to kill him, in order to save a greater number of lives, which maximises utility. It is stated by Thompson that this explains why the bystander is allowed to pull the lever and interfere in the primary case as the bystander can maximize the amount of happiness for the greatest number of people, without directly violating anyone's rights, but in the fat man case, the bystander would have to directly void a person’s right to not to be killed in order to maximize
It can be considered then, that yes, utilitarianism is demanding. This assignment will endeavour to define the statement “Is Utilitarianism too demanding?” it will also discuss the arguments presented by Geoffrey Scarre.
Most people would pull the lever to divert the train onto the tracks where only one person is working. To throw the switch in order to maximize well-being, saving five workers corresponds with the ethical example of utilitarianism. Utilitarians believe the most ethical course of action is the one that offers the greatest good for the greatest number of people.
In this paper, I will explain John Stuart Mill’s moral theory of Utilitarianism, what I think it means, and how it works. I will also explain the Dax Cowart case, and determine if Dax’s choice to die was morally right or wrong. In order to fully understand the implications of Dax’s decision, and to accurately determine its affect on those his decision involves, I will break down and analyze the affect of Dax’s decision for Dax, his mother, Ada, and the Doctor. Lastly, I will gather prior evidence and form a valid conclusion of whether Dax’s choice was morally right or wrong.
To apply utilitarianism to this ethical controversy one has to evaluate which option would benefit society
There are several theories that try to explain the morality of the actions; however, two stand out. the first is deontology, and the other one is utilitarianism. The former follow the idea that the consequences of you action hold no importance in what we ought to do. But rather, some actions are morally wrong or good by itself. The latter follows an opposite view in which the consequences of an action are what it makes an action moral. Specially, if that action produce the greatest happiness over unhappiness. In this essay I will focus on two Utilitarianism ramifications, act utilitarianism and rule utilitarianism. They both agree that consequences must be the greatest factor in deciding what we ought to do. Nonetheless they have one big difference. Rule Utilitarianism generalize acts and recreate the consequences of a rule. If the consequences are ultimately favoring, then it is morally right. By way of contrast, Act Utilitarianism evaluate each action individually, and similar situation would have different outcomes depending on the situation. There is no universal rule unlike rule utilitarianism.
In this essay, I will argue that utilitarianism cannot be defended against the injustice objection. Utilitarians may be able to reply to the injustice objection in some cases by invoking one of two replies, the ‘Long term consequences’ reply, in which utilitarians will avoid unjust actions that increase short-term utility because in the long-term they will not lead to the greatest good. The other reply that may help utilitarianism avoid injustice in some cases is the ‘Secondary principles’ reply, where some rule-based principles such as not murdering (because it generally decreases happiness) may avoid injustice. However, I will focus on the ‘bite the bullet’ objection,
In Peter Singer’s essay “The Singer Solution to World Poverty”, published on September 5th, 1999 in The New York Times Magazine, Singer claims that the solution to world poverty is for Americans to donate excess income to aid organizations. His article consists of a gathering of exaggerated situations which he uses to engage readers, while also adequately supporting an argument of moral duty by comparing the hypothetical scenarios to Americans who do not donate. Singer exhibits an appeal to pathos to a substantial amount throughout his article. The provided situations set an outline for the reader to feel certain, appealing emotions.
The complexity of the Trolley problem is one that can be resolved by unravelling the concept itself and considering the multipe possible analogies, the use of which is very important in the understanding and answering of ethical questions such as the Trolley problem . The trolley problem mainly deals with the law in relation in to morality, how public policy dictates or influences legality. Finding the most ethical solution to the problem is what is required of those who dare undertaking solving this problem
Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same
Sheehy, Paul. "Doing the Right Thing (Part II): Challenges to Utilitarianism." The Richmond Journal of Philosophy. Richmond Journal, Mar. 2008.
Opponents of Act Utilitarianism attempt to argue that Act Utilitarianism (henceforth AU) does not account for justice when applied to ethical dilemmas. It is the authors opinion that these claims are factually incorrect and this essay shall attempt to prove this through analysis of common arguments against AU, and modifying AU to allow for justice to be more readily accounted for.
The Trolley Problem is a scenario possessing two similar versions that begs the question of whether or not it is ethical to kill a person in order to save five. In both versions of this problem, there is a trolley approaching a track with people tied down. In the first version there are two tracks; the first with five people tied down and the other with one person tied down, as the train is approaching the five people. Beside the track there is a switch
The trolley problem can be expanded to discuss a number of related ethical dilemmas, all referring to the conflicts inherent in utilitarianism and consequentialist ethics. The problem with the trolley driver scenario is that the driver is faced with a choice of whether to infringe on the rights of one man (the man on the tracks) or whether to allow the trolley to crash, thereby killing the five people on board. The driver is stuck between two equally unfortunate situations, and the issue calls into question whether it is more ethical to save five lives than it is to refrain from infringing on the life on an innocent man. Inherent to the problem is the fact that it is impossible to know whether the diversion of the trolley will in fact save the five lives.
1. Utilitarians believe that “one should so act as to promote the greatest happiness (pleasure) of the greatest number of people” (Angeles 326). However, within the utilitarian community there are major splits in how we are to determine which action brings us the greatest amounts of pleasure. Today I will be focusing on two ways to determine which actions bring the greatest amount of pleasure to a situation: act and rule utilitarianism. I will define both act and rule utilitarianism, give a situation where both can be applied, and respond to an objection of utilitarianism. I will also be discussing why I believe act utilitarianism helps more people than rule utilitarianism, in turn, becoming ‘superior’ to rule utilitarianism.
The last dilemma faced is whose life is of more value, those who use the bridge for transportation or those who use it for suicide. This is a dilemma because “the screen might create dangerous wind resistance and make the bridge structurally unstable,” which increases the risk of those who use the bridge for transportation (111). Although this risk is undoubtedly small, it still places a vastly larger amount of people in danger. This is known because there is an “average of 20 to 25 [deaths] per year” by suicide, yet a larger number of vehicles, which have the possibility of containing more than one passenger, pass over the bridge every minute ("Traffic/Toll Data" 1). The resulting dilemma is whether one should slightly increase the risk for millions of people in order to drastically decrease the risk for an individual. By Utilitarianism, you should choose the action that decreases the risk the most for the largest number of people, but due to not being able to truly quantify the risk, the decision remains unclear. An ethical dilemma does not have a distinct solution as no action is completely without an error in morality, in order to achieve a good outcome, it is essential to dissect the issue and identify the primary stakeholders.