Isaiah's Influence On The Jewish Community

The prophet Isaiah played an important role in the development and expression of Judaism as a dynamic, living religion through the impact of his works. The impact of Isaiah is evident in both the development and expression of Judaism both in his time and in modern society, as his teachings, for the Jewish people, prove to be relevant to the times. Considered among Jews as one of the greatest prophets, Isaiah has contributed to and affected the life of adherents in the Jewish faith through his political and religious influence, his prophetic messages concerning

Let both sides unite to heed, in all corners of the earth, the command of Isaiah -- to ‘undo the heavy burdens, and [to] let the oppressed go free.’”

Sadat’s controversial appeal to the Israeli’s, addresses the “huge wall between us,” as his perception of the ongoing Arab-Israeli conflict incited him on a call to action to bring, in the alliteration “permanent peace” to the Middle East, perceiving that the conflict has gone on long enough culminating in great human costs on both sides. The metaphor of the “huge wall,” evocative of the tumultuous relationship between Arab’s and Israeli’s exemplifies Sadat’s need for the breakage of the “wall”, thus eliciting a level of Blitzer’s exigence so that the warring nations can move forward together, unified. However, despite advocating for a unified future he laments the injustices that have been inflicted on the Palestinian people and thus implores the Israeli’s through his utilisation of Aristotle’s pathos powered by highly modulated words, for the recognition of Palestine and its citizens to have “their legitimate rights…no longer ignored or denied today by anybody,” in order for peace to become an eventual reality. He enforces this sentiment in the hypophora “What is peace for Israel? It means that Israel lives with her Arab neighbours in security,” hence Sadat’s is able to expertly voice his universal plea for stability by challenging Arab and

Introduction: We see a book that was often quoted by Jesus and the apostles. A book that was written nearly 700 years before Christ was born. In the Six Chapter of the book of Isaiah, Isaiah gives us a record of his sacred call to the office of Prophet. His calling comes in a time of crisis in the nation. He begins by telling us that it was the year when King Uzziah had died. A king that had reign for over 50 years. Is in that time when God appear to Isaiah, he says (Verse 1) He has a vision. I saw (didn’t hear or read) The Lord sitting upon a throne high and lifted up and His robe filled the temple. The image and the symbolic significance of what Isaiah sees upon here, is the outfit of The King like no other (status symbols).

This essay will focus on how theorists of peace and conflict have analysed the conflict in recent history. Especially, the peace process after the first Palestinian intifada and the 1993 Oslo-agreements will be analysed. In addition, this essay will shed light on the involvement of the United States in the

Through intellectual and rhetoric qualities, intuitive responses are able to provoke social change. In 1977 on the 20th of November Anwar Sadat’s radical ‘Speech to the Israeli Knesset’ emphasised achieving justice on fair terms, ultimately establishing a basis for international peace and “Peace in the Middle East” during the tense Arab-Israeli conflict. Sadat utilises various devices of repetition to reinforce the main thematic concern of “permanent peace and justice”, expounding Logos through the immense detailed when laying out the conditions for peace. Moreover, as both countries were highly religious Sadat utilises the Pathos of religion to unite individuals, “Muslims, Christians and Jews (who all)

In Isaiah’s Immanuel, Dr. Edward Hindson truly dives into the book of Isaiah. Hindson helps us to grasp the importance and statute of Isaiah. He was not simply a prophet among prophets. He stands out as a citizen of Israel and a servant of God. Hindson does not hold back on his praises of Isaiah and agrees with W.R.Smith, that he is the second most important person throughout the whole story of Israel (2). Isaiah’s writings style still puts modern day scholars in awe. However, Isaiah’s Godly leadership is a principle throughout the book that far exceeds his other attributes. His wisdom, words, and visions from God guided the nation of Israel throughout the reign of Jotham, Ahaz, and Hezekiah. Hindon discusses the history of not only Isaiah

The book of Isaiah has a lot of unique historical, social, and political factors to it. The prophet Isaiah prophesied during the reign of King Ahaz and Hezekiah (740-681 BC). Isaiah mainly worked during the reign of Hezekiah, However; his first narrative was under King Ahaz in 734-733 BC. In which, King Ahaz was dealing with crisis regarding foreign powers and was struggling on how to protect his people. One of main themes in the book of Isaiah is that not to trust in human power but instead one should trust in God. Isaiah prophesied under a very complicated social setting, Isaiah lived during a time of rapid corruption in the government of Israel. He preached that the government was not following God's covenant. He also preached to the people of Israel who rebelled against God’s covenant. The prophet Isaiah also guided the leaders of Israel during very tough political times.

God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of

In the opening chapter of his book, Brueggemann looks at the alternative community of Moses as a model for the community built on the foundation of the prophet’s work and ministry. Overall, as Brueggemann suggests, “The task of prophetic ministry is to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.” (pg. 3) This community is supported by the work of Moses to criticize and energize communities by a promise toward which the community is encouraged to move. This community is very evident in the community of Israel.

Isaiah’s terminology when describing God as “The Holy One of Israel”, not only shows reverence by admission of God’s holiness, but also emphasizes the point of the great offenses that the Israelite nation committed against God. As a holy God, he cannot allow sin in his presence, and therefore, must bring effect to the cause. With God’s ultimate goal of reconciliation, punishment is used to its effect while the Servant’s main role was making it available to the people.

Dennis Bratcher provides insight on the ethics of the prophets in his article entitled Social Ethics in the Prophets. In this article Bratcher gives the reader some general information regarding the prophets before discussing in greater detail the theological foundation of the prophets and social ethics as it pertains to the prophets. Today, we understand that the torah and the prophetic traditions existed side by side in Israel’s religious life. They were both expressions of what the people had come to understand about God and how they should respond to God.

This paper will address these biblical passages in Isaiah 52 and 53, which describes a “suffering servant” to the Lord God. There has been a debate as to whether these passages where describing the Messiah who would come to restore Israel as God’s chosen people or if the passage was describing the nation of Israel as the “suffering servant”. Christian scholars and clergy view these passages as describing Jesus who they affirm as the Messiah. The text is written in a poetic form and flows from one subject to another, however, many view these passages as being extremely detailed prophecy about the Messiah to come. I will point out key passages and explain how these passages provide clarity about whom the writer was speaking. This paper will point out why Jesus is the “suffering servant”, who is mentioned in Isaiah and explain why the “suffering servant” is not the nation of Israel as others propose.

Isaiah came during a pivotal time in history. The world was changing rapidly and life was on the edge of prosperity and ruin, as it is today. In this uncertain time Isaiah was called by God to deliver a message of warning, comfort, and deliverance. Christians view the prophecies of Isaiah as a projection of the coming of Jesus Christ. Isaiah spoke of divine judgment and the promises of God through the Prince of Peace. Isaiah’s message of the future King was very meticulous. He describes how Christ will come, Christ’s character and Christ’s purpose. In this paper I will dissect Isaiah’s prophecies in the Old Testament and reference them to the events of Christ in the New Testament.

Thus, the historical and political setting for Isaiah 40-66 could be spread across the rule of three dominant nations, Assyria, Babylon, and Persia. Boadt notes that while the theme of Deutero-Isaiah was Consolation, the overall theme of the book centered on God as the Holy One of Israel; foreign rule was God’s disciplinary tool, and God’s makes Zion the Divine dwelling place. (Boadt 1984, 417)