John Hale In The Crucible

Truth is oftentimes glazed over or obscured by the sweet words of the manipulator, and the journey to discover it is painful in the mental aspect by challenging one’s mindset or morals. To those who have faith in truth, however, it can be a savior shining a light onto the path of righteousness. In the play The Crucible, written by Arthur Miller, the eloquent lies of a single girl by the name of Abigail expands into full-blown witch trials where minister Reverend Hale is brought in to examine the markings of those tainted by the Devil. Within his time spent in the ominous village of Salem, the lies exposed to him begin to query his life-long standings of the Bible and God. As he further uncovers the truths, Hale’s role in the Salem Witch Trials undergoes a dramatic transformation from a certain accuser, to a precarious bystander, to the defender of the tried.

In Arthur Miller’s play, The Crucible, Reverend Hale’s attitude and beliefs are changed completely as the play progresses. After Reverend Parris is a witness to girls dancing in the woods and also when his daughter becomes very ill, he calls Rev. Hale to Salem. Hale’s job is to find any form of witchcraft and to get rid of it. Over the course of the play, Rev. Hale experiences a transformation in his beliefs from the beginning of the play to the end. Reverend Hale has three different emotions throughout the play. When Hale is introduced in the the beginning of the play, he is passionate and very confident about finding witchcraft and getting rid of it. In the middle of the play, Hale is frustrated and he does not know who to trust nor

The Crucible written by Arthur Miller is a play that takes place in the sixteen nineties during the famous but tragic witch trials. Reverend Hale who is a minister and an expert of the demonic arts and witchcraft is sent from East Hanover to Salem where there is a spreading fear of witchcraft. When Hale arrives in Salem he finds the entire town in total chaos. At the beginning Hale is adamant in believing that they’re where witches and that nothing but good could come of his being there. Near the end when the truth has been exposed, Hale with so much blood on his head pleads : ‘‘ I come to do the Devil’s work. I come to counsel Christians they should belie themselves. There is blood on my head! Can you not see the blood on

In this act, and with much consideration (adverb phase #2), Reverend Hale seems to be less full of himself, and more hesitant. He talks about how he has a difficult time drawing “a clear opinion of them that come accused before the court,” because he doesn’t know the people of their town (adverb phrase #3) (Miller 1169). This is only one of Hale’s problems as the play keeps moving along. Act three brings more complications and hesitance from Hale. Proctor’s wife has now been seized and taken to court, along with others accused of witchcraft. During these court sessions, Reverend Hale is beginning (gerund #2) to realize that the court really is unfair (noun clause #1). For example, even though evidence is given by Giles Corey (adjective clause #2), the judge refuses to accept (infinitive #2) it and simply asks for more evidence (Miller 1195). Now, Hale is starting to become frustrated. He’s also beginning to realize that he has made some aberrations (noun clause #2). When John Proctor is sentenced to be hanged for witchcraft, Hale respondes to the prejudice court by declaring , “I denounce these proceedings! I quit this court!” (Miller 1213), and proceeds to walk out of the courthouse. This is only the beginning of Hale’s

Once Reverend Hale notices that the accusers in the trials are frauds he goes from helping convict the suspected witches to helping prove their innocence. This change takes its full form when John Proctor is accused of doing things for the devil. The first time that John and Reverend Hale talk John says that he is going to confess. Reverend Hale does everything in his power to convince John to not confess but nothing works. After he does this he tries to reason with Elizabeth Proctor, John’s wife, and try and get her to convince her husband that what he is doing is stupid and that he shouldn’t confess to something that he hadn’t done. This is just the main person that Reverend Hale helped, but there were many

In Arthur Miller’s The Crucible the witch trials in Salem were a devastating time. The entire community was in disorder and chaos because of personal vengeance. This included accusations of innocent town’s people being called witches, so they hanged and were jailed. Throughout the play certain characters help the rise of witchcraft as well as the disapproval of all the innocent people who were being convicted for no reason. Reverend Hale is a dynamic character whom comes to rid of the evil spirits in Salem, yet he later tries to end the trials. Hale realizes the accusations are false, attempts to postpone the hangings, and persuade the victims to lie conveys that he is a dynamic character and changes throughout the play.

The Salem witch trials were a time period in which there was mass chaos and very little reason. In, “The Crucible,” by Arthur Miller, there were an elect group of people that overcame this hysteria of the trials. Among the people of reason arose, Reverend Hale, who displayed both sides of the hysteria. Reverend Hale is a dynamic character as he transforms from a character following the strict law and causing the deaths of many, to a character that understands the ridiculousness of the trials.

“Why it is simple I come to do the Devil’s work. I come to counsel Christians they should belie themselves. There is blood on my head! Can you not see the blood on my head!!” (201). This quote is so powerful to the audience, Hale is admitting he feels guilty. He feels he has killed innocent people. How many people had to die for him to finally realize? In act four, Hale also begs Elizabeth Proctor into getting her to make John confess. Elizabeth would argue that it isn’t her job to control him. “You know, do you not, that I have no connection with the court? I come of my own, Goody Proctor. I would save your husband’s life, for if he is taken I count myself his murdered. Do you understand me?” (202). Hale is saying he has no connection to the court's decisions. He comes to help Salem not destroy it. If John decides not to confess, and gets hung, Hale won’t think he did enough to help him, he could’ve done more. If John dies, with Hale knowing he’s an innocent man, Hale will call himself John’s

In the play, The Crucible, by Arthur Miller, a group of adolescent, immature girls are seen dancing around a fire pit in the woods. The man accuses them of witchcraft, but their cowardice to reveal the truth leads to a series of accusations of innocent, unknowing citizens within Salem. In the story, Reverend Hale, an experienced and high-class specialist in witchcraft comes to the not-so-quaint town of Salem to further investigate this matter and declare who is the real “witch”. Everyone in town sees him as a man of great intellect and authority, and many fear to oppose him. Hale is aware of his place in society, and carries himself very highly because of it.

“Hale: Quail not before God’s judgment in this, for it may well be God damns a liar less than he that throws away for pride” (206). Reverend Hale’s eye-opening words make Elizabeth realize that John Proctor should do the right thing for God, even if that includes lying. This quote relates to the Salem witch trials because during this time, the court was getting involved with the town, so everybody had to constantly tell the truth. Overall, the play gives a feeling of the Salem witch trials by using facts and events relevant to the time period. On a similar topic, Arthur Miller feels that everybody is vindictive, manipulating, and betraying each other; therefore, Miller uses his troublesome experience to commemorate the demeaning investigations of witches. Miller’s high disapproval of the American government, especially how the court handles situations, is greatly represented in his play. The characters change throughout the story, and they start to realize that it is not all about what the government wants for their life. They soon enough start thinking and speaking for themselves which leads to big decisions and disapproval from the American government. In Arthur Miller’s The Crucible, he artistically manipulates the authentic facts of the Salem witch trials’ victim John Proctor to fiction in order to similarly represent his interrogation during the Red Scare while also putting a spin on the trials through his style, characterization and tone.

Reverend John Hale is the minister who is called in to investigate the witch trials in The Crucible. At first he believes them, but later he returns to the town to try and stop the trials. Deputy Governor Danforth is the judge at the witch trials. He is dedicated to removing all witches. He rules by the law and will not allow exceptions or anyone to try to undermine his court.

When John Hale notices the accused people of the town who tell the truth are being threatened and killed he begins to encourage the indicted ones to lie. For example, Rebecca Nurse, one of the most honored people in the town of Salem, was arraigned of witchcraft and told the truth but was still executed. On the other hand, people who didn’t actually do anything and said that they did do witchcraft when accused just had to ask for forgiveness from god and were able to continue on to their lives. In result of this, John Hale seeks to get people such as John Proctor to lie and confess even if they didn’t do anything. He tries to convince Proctor to confess so he can continue his life with his loving wife and children. To

Arthur Miller’s The Crucible emphasizes different human flaws and their dangerous impact on Salem in 1692. By analyzing the effects of arrogance, blind faith, and guilt, Miller creates the dynamic character Reverend Hale. As Hale struggles with overcoming his own flaws, he transforms from a zealous man focused on gaining respect into the voice of reason amidst the chaos and corruption of the court. Throughout his character development, Hale challenges the authority figures of Salem as he becomes more skeptical, fights against his own Puritan ideals and accepts his role as a tragic figure.

In Act 1, Hale’s devotion to carrying out God’s law reveals his sense of obligation in eradicating the diabolic disturbances in Salem, despite the negative impact it may have on its citizens. Prior to entering the town, the Reverend’s motives lie in defeating the Devil, believing that this valiance will bring preservation to the Puritans. Although “his goal is light,” he believes the people of Salem have been “called upon to face what may be a bloody fight with the Fiend himself” (36). Despite wanting to face off with the devil, Hale stands strong in his belief that this will restore peace and prove to be beneficial. Consequences aside, his heavy

Even if he knew what was true and what was false keeping his reputation in tact was more important. Contrasting from both of the first characters Reverend Hale was more of a guy who wanted to do right. He knew that his job was on the line but instead of worrying he tried to find justice for the people who were being hanged. His name wasn’t as important to him as getting justice was. In act four Hale finally starts to realize all what he's been doing wrong, and so was watching those innocent people getting blamed for something that wasn’t even real. When trying to give Elisabeth advice Hale says, “Let you not mistake your duty as I mistook my own. I came into this village like a bridegroom to his beloved, earring gifts of high religion; the very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up. Beware, Goody Proctor- cleave to no faith when faith brings blood. It is mistaken law that leads you to sacrifice. LIfe, woman, life is God’s most precious gift; no principle, however glorious, may justify the taking of it. I beg you, woman, prevail upon your husband to confess. Let him give his lie. Quail not before God’s judgement in this, for it may well be God damns a liar less than he that