Journal Critique: The Good Wife's Guide Essay

Looking back at history, women’s role in the family has remained unchanged till last century. In the early times, women’s most significant profession was that of wifehood and motherhood and a “little more than a slave of her husband”(1). They were viewed as a creative

In Judy Brady’s essay, “I Want a Wife,” she examines why she would like to have a wife. Brady believes that a wife performs all house chores and the husband does nothing, but to expect the wife to do everything for him. Brady tries to persuade the reader to look at a husband viewpoint of what a wife should be. The essay was written during the early 1960’s, during the second wave of the feminist movement in America. Brady is pushed by certain reasons to write, “I Want a Wife” to show the humanist humor.

In Andrew J. Cherlin’s essay “American Marriage In Transition”, he discusses how marriage in America is evolving from the universal marriage. Cherlin’s definition of the universal marriage in his essay is the man is the breadwinner of the household and the woman is the homemaker. In the 20th century according to Cherlin, the meaning of marriage has been altered such as the changing division of labor, childbearing outside of marriage, cohabitation, gay marriage and the result of long- term cultural and material trends (1154). During the first transition of marriage, Cherlin discusses how in America, Europe, and Canada the only socially accepted way to have sexual relations with a person and to have children is to be married (1154). The second change in marriage occurred in 2000, where the median age of marriage in the United States for men is 27 and women is 25 (1155). Many young adults stayed single during this time and focused on their education and starting their careers. During the second change, the role of law increasingly changed, especially in the role of law in divorce (1155). It is proven in today’s research marriage has a different definition than what it did back in the 1950’s. Today marriage can be defined as getting married to the same gender or getting remarried to someone who already has kids. The roles in a marriage are evolving to be a little more flexible and negotiable. However, women still do a lot of the basic household chores and taking care of the

Scholars have researched on how to integrate gender within the main organizing constructs of social life. One social realm where scholars have vastly research is family structure. The family institution has encountered much gender problem issue, starting with "who does the housework". During this period of time, where women are gaining more civil freedom in society, there has still been a struggler for equality within society and family spheres. I investigated how gender role is significant within the family institutional context, especially in the division of labor in household. The second shift, which is used by Hochschild, "borrowed from the industrial life" is an "idea that homemaking was a shift", it is a second shift because the first shift is labor force." Moreover, the idea of the "devotion to family scheme" is a culture model that defines marriage and motherhood as a women's primary vocation. Therefore with these two notions on the family roles, the main driving question of this research is how do urban employed married couples with children divide the housework.

An average, women during the 1960’s were held accountable for many responsibilities. Women led very different lives during this time period. Punctual, responsible, and reliable were just some of the many standards that were expected from society. At the age of twenty women were expected to be married; soon after they would become pregnant. Raising a family and devoting their lives to be the best housewives possible. Legally women made no earnings or any income for that matter. Child care and in vigorous chores were a part of their daily routine. Women had no say financially. Women had one duty, and that was to be a housewife. Men had all the control in marriages; after all they were the bread winners. Women were stuck in a vicious cycle of controlling and power hungry men. Comparing women from the 10960’s to the women in today’s generation is quite astonishing. The women’s rights movement fought for women to be free. Women no longer need to be chained to such degrading and depressing circumstances. Raising a family and having a husband is a beautiful goal most women dream of. However, we should also have the right to decide when we want to marry and to whom we believe is the right candidate. “Why I Want a Wife” written by Judy Brady raises a powerful message on women in the 1960’s. Judy touches upon the idea that women had constantly been expected to be in confined and submissive relationships. Brady perfectly depicts the

The treatment of the male gender role is altogether different from that of the female gender role, and this issue has turned out to be important. Gender roles were extraordinarily changed in the 1950s, with the men returning from war and taking their occupations back. Females had, throughout World War II, taken men’s occupations while they had been away at war. After the war, numerous women needed to keep their occupations. Instead, a considerable amount of them got to be spouses and moms as the men returned from the war. For example, the male spouses were away at work for most the day while the wives would need to do a decent measure of the manual work around the house. The type of chores could have been cleaning, cooking, or other tasks the female spouses handled. These adjustments in the home might not have been viewed as positive but rather they were for women. Ladies truly advanced in the fifties with finding new openings for work and discovering their place in the world. Therefore, two articles explain further in detail about the

Over time, men and women have changed. A man’s “life script” would have included providing and protecting his wife and children. For a woman, her “life script” included taking care of the children, cooking, and cleaning. However, today the roles for men and women in their twenties have evolved into something different. The author shows this transition by stating that men “balked at the stuffy propriety of the bourgeois parlor,as they did later at the banal activities of the suburban living room. They turned to hobbies and adventures, like hunting and fishing. At midcentury, fathers who at first had refused to put down the money to buy those newfangled televisions changed their minds when the networks began broadcasting boxing matches and baseball games.” Also, research has shown that the age of marriage for men has inclined to thirty. Women are now taking on new roles, such as being the financial provider along with the previous care giving

In Judy (Syfers) Brady’s article, “I Want a Wife”, she expresses her opinions in a satirical commentary that offers hypothetical criteria for an ideal wife, with an underlying message that deals with how people should be grateful for all of the deeds and chores that women do. Brady utilizes the strategy of

Depictions of families in the 1950s were extreme in a myriad of ways. The notion of a “nuclear family,” in which a husband, wife and their children were considered the smallest unit of our society, became incredibly popular. Husbands and wives each seemed to have particular roles and duties from which they couldn’t stray. The husband, of course, was a working man responsible for bringing money to the household. His wife worked on something else: their household itself. She cleaned, cooked, and decorated. She bought groceries and clothing for everybody. She watched their children, fed them, and took care of them. In the 1950s, advertising advocated these roles and these roles alone: straying from them was rather unthinkable. The “nuclear

The new century, as well as the individuals that experience it, had presented many challenges, as terrorism, wars and economy. These result to be evidence that society just like a river, is in constant movement and change. We may not attempt to fully understand its factories and phenomenons, but instead develop a sense of conscience and constant learning from our own culture. As result of this changes, people’s relationships at home as well s work suffer significant modifications that did not result convenient for the standard family in america. The definition and structure of family changed besides the requirements and expectations in the different professions and jobs that exist in human communities.

The change on the contemporary wedding, from what the society has been seeing in the 21st century, is phenomenal. People approach marriage very differently nowadays. Individuals still look for their “would-be” spouses. However, it's not for love or companionship purposes but convenience. In fact, Dr. Strohschein is quoted saying in the talk show says that marriage evolved to a "capstone" to an individual’s life and no longer a cornerstone of life as it used to be (Woodford, Luke, Grogan-Kaylor, Fredriksen-Goldsen, & Gutierrez, 2012). This paper explores Strohschein’s views in the light of sociological concepts and theoretical paradigm.

When we are young we play house and we play doctor, we pretend we are husbands and wives to the kids we play with. Marriage is imbedded into our minds at a young age and we value marriage as we get older. We see examples of marriages through personal experience, the TV, and through the media, but how much has marriage changed now compared to the 1950’s? The idea of marriage has been altered and improved since the 1950’s because of feminism, views about individualism, and views of same-sex marriage.

In the late 1800’s through early 1900’s women and men were did not “tie the knot” like the women and men do in today’s day. In today’s world, women and men get married because they have many things in common, they are in love with each other, and they choose to get married to one another. In many stories written back then, readers can expect to read about how marriages were arranged and how many people were not having the wedded bliss marriage proclaims today.

Currently, according to statistics from the Department of Labor of the United States; of the “123 million women age 16 years and over, 58.6 percent or 72 million were labor force participants and in the long run, women are projected to account for 51 percent of the increase in total labor force growth between 2008 and 2018” (U.S. Department of Labor). These numbers will clearly demonstrate to any skeptic that women are leaving behind their old dependence on men and becoming more autonomous and self-determined to succeed; it sounds great, doesn’t it? On the other hand; however, men are losing as women are gaining. The Department of Labor has reported that men have lost about 4.75 million jobs during the current economic recession that started in 2007, while women have only lost 1.66 million. Additionally, “the only parts of the economy still growing—health care, education and government—have traditionally hired mostly women”( Cauchon). Now, as a result, of the statistics that show that females are overcoming males in the workplace; the gender segregation has created some kind of imaginary “glass ceiling” that impedes both sexes from advancing professionally and economically.

The marriage revolution has been a controversial issue since the dawn of time, and all that are and have been involved with “matrimony” are aware of the issues of the future. There can be no denying that the culture of marriage has changed. This very course is itself a great example of this fact. Much like any other sociological subject of any real concern, there are many “opinions” related to this issue. This paper will attempt to highlight marriage seen as the sociological transformation, marital erosion versus evolution, and why many people fail at marriage and what does it take to be successful in greater detail. This will allow you, the readers, to make up your own minds regarding this extremely multifaceted issue.