In The Tragedy of Julius Caesar, Mark Antony was known to be a noble man, but soon after he conveyed the speech to the plebians it all changed from there. Brutus and the conspirators killed Caesar because they felt if Caesar stayed leader he would bring Rome to a down fall. During Caesar’s funeral, Brutus made a mistake of letting Mark Antony speak at Caesar’s funeral. At this point, his mistake allowed Antony to turn on him and the conspirators and get the plebeians to turn on the conspirators. Mark Antony uses the word ¨honorable¨, the will, and the body of Caesar as a way to persuade the plebeians to turn against the conspirators. Mark Antony repeatedly uses the word ¨honorable¨ in his speech as a persuasive device to get the plebeians to turn on the conspirators. Antony stated in his speech ¨Yet Brutus says he was ambitious; And Brutus is an honourable man.¨ Antony using irony to attempt to portray Brutus as selfish and dishonest. He continues to repeatedly use the word honourable, for instance when he says ¨I should do Brutus wrong, and Cassius wrong, Who, you all know, are honourable men.¨ This is another example of verbal irony he uses. He’s claiming he should get back at Brutus and Cassius for what they’ve done to Caesar, but then he throws in ¨honourable¨ which is the opposite …show more content…
He uses Caesar’s body as another example of a persuasive device. Such as in his speech he says ¨Here wast thou bayed, brave hart.¨ In other words Antony’s saying Caesar was like a deer being killed by his hunters (murders). Furthermore Antony goes onto state ¨O world, thou wast the forest to this hart,And this indeed, O world, the heart of thee.¨ Antony’s explaining that the world Caesar lived in was like the woods to a deer, and that Julius Caesar loved that world. All in all Caesar loved his people and his world but it was taken away from him when he was hunted down by the
Antony uses an abundance of pathos in his speech. One example is: “Caesar was my friend and just to me” (III, ii, 86). Using pathos helps the audience make connections with him. He also reads Caesar’s will which makes the people feel guilty about turning against Caesar during Brutus’ speech. He shows them the stabs wounds on Caesar’s coat and names which conspirator stabbed him. The Roman people now feel pity and anger towards the conspirators. Overall, Antony was smart with his words and won over the Roman people better than
After Brutus finishes his speech, Antony speaks about his opinion on the issue; unlike Brutus, Antony acts slyly and communicates a very manipulative tone to persuade the Romans to rebel. Because of Antony's use of parallelism, he creates vivid reasoning for his speech. He states, “ I come here to bury Caesar, not to praise him” (III.ii.44). By using this device, he shows the people of Rome that he isn't praising Caesar, he is putting the leader to rest. This particular line creates a very manipulative tone, because his speech is all about what great this Caesar has done and how he wants to rebel against the conspirators. Further more, Antony uses a lot of irony to slyly get his point across. One example that he uses throughout the speech is “Yet Brutus says he was ambitious, and Brutus is a honorable man” (III.ii.44). Because of the repitition of this ironic statement, the meaning of it changes and intensifies. At first, his tone was sincere, but as the speech progresses, you can see his sarcastic tone increases. Antony does this because he has to use this device to surpass the regulations of Brutus, as well as make the romans listen. Lastly, he uses personification to give life and further meaning to a word. Early in the speech, Antony says, “The evil
In William Shakespeare's Julius Caesar, although Marc Antony is allowed to make a speech at Caesar's funeral, he must not speak ill of either the conspirators or Caesar. Antony was infuriated with Caesar's assassination, and wants to seek revenge on his killers as well as gain power for himself in Rome's government. He must persuade the crowd that has gathered that Caesar's murder was unjust, and turn them against Brutus and Cassius. He tries to stir his listeners' anger, rousing them into action and yet say nothing bad about his enemies. Marc Antony uses several persuasive devices in his speech, which allows him to successfully convince the citizens of Rome to turn
By keeping his listeners thoroughly engaged, Antony is able to further develop on his purpose by utilizing diverse rhetorical devices. Near the beginning, he makes effective use of parallelism to list Caesar’s selfless deeds, like “when that the poor have cried, Caesar hath wept”, which gives the effect that the list is so long that Antony cannot describe it in unique detail. Additionally, his parallel repetition of “Brutus says he was ambitious and Brutus is an honorable man” serves as sarcasm. By repeating each good action with these two lines, Antony is getting the audience to contrast Caesar’s endless good deeds with Brutus’s repetitive and conflicting argument. Further on in the speech, Antony uses proslepsis somewhat obviously to reveal Caesar’s will to the people. He tells them that he found “a parchment with the seal of Caesar...tis his will”, yet quickly stops himself from telling anymore. Therefore, the audience is intrigued by the will and its mention reengages any listeners who
“When the poor cried, Caesar wept” (3.2.189). Similarly to this phrase, Marc Antony uses several literary techniques to paint Julius Caesar in a positive light during his speech. In the play Julius Caesar several conspirators devise a successful plan to murder and overthrow the ruler of Rome. The death of Caesar could easily be seen as the cusp of his impact on the story; however, despite after death, Caesar plays a huge role in further development of the plot. Following his beloved friend’s assassination, Marc Antony delivers a stirring speech that could easily be seen as a critical turning point. Antony cleverly persuades the commoners to join his cause for vengeance. Throughout his empowering speech to the plebeians, William
In the play The Tragedy of Julius Caesar, an honorable man, Brutus, is planning to overthrow the soon to be king, Julius Caesar. Brutus is persuaded by Cassius that Caesar is a liar, too ambitious, weak, and not fit to be Rome’s king. Brutus soon believed Cassius, and they and the conspirators made a plan to kill Caesar. After Caesar’s death, Brutus planned to justify his actions of killing Caesar at his funeral in his speech to the people. After Brutus’s speech, the citizens of Rome were all in agreement that Brutus did the right thing for Rome. Brutus then decides to allow Caesar’s best friend, Antony, to speak in honor of Caesar. Antony speaks, and he convinces the citizens that Brutus’s actions were unjust and turned the people against Brutus.
Antony uses his speech as a way to counteract everything Brutus states and to win over the people. Antony's credibility is being Caesar's friend and not once backstabbing him in the back like Brutus did. Antony is able to prove to the people that he is an honorable man as he did not go against Caesar and was a true friend to him. He relies on repetition as a way to get his point across and facts to counteract Brutus' claims. He states how although Brutus claims that Caesar was ambitious his actions do not prove that to be so as he cared for the poor and treated them with kindness, paid for the ransoms of prisoners, and declined the crown three times in a row, "He hath brought many captives home to Rome/ Whose ransom did the general coffers fill: Did this in Caesar seem ambitious?
When the subject of killing Mark Antony is brought up, Brutus dismisses it, saying that Antony is nothing but a “limb of Caesar” (166). Ironically, Antony turns out to be much more powerful than they could have predicted. Brutus and the rest of the conspirators are not prepared for the war that Antony will wage in order to avenge Caesar. Another reason why Brutus had disagreed with killing Antony was because the course “will seem too bloody” (163). However, had he decided to murder Antony as well, Brutus could have prevented a battle that took the lives of various Romans, including himself. In his speech, Brutus reminds the conspirators to act guilty of their deeds in order for the common folk to call them “purgers, not murderers” (181). Later on in the play, the common people are the ones who revolt against the conspirators. They do not praise the men but rather turn angry for killing their beloved Caesar. Brutus was quick to reassure the men that there was nothing to worry about, when in reality they should have prepared for the worst. By using irony in Brutus’ speech, Shakespeare helps foreshadow important future
Similarily, Mark Antonty’s conflicting perspective is driven by bias and self-interest, more than anything else. Antony’s private and public nature shows a conflicting perspective. Towards the beginning of the play, Antony is depicted as passionate, loyal, loving and noble. This is shown in Act 1 scene two, when Antony refers to Caesar as “my lord”. This shows his loyal to Caesar. “I shall remember: When Caesar says ‘Do this’, it is performed.” This quote defines Antony’s loyalty for his friend Caesar. While speaking with Antony, Caesar speaks of his fear of Cassius. Antony shows his loving nature of Caesar to show comfort and support. “Fear him not, Caesar, he’s not dangerous, He is a noble Roman and well given.” The dramatic irony is uncovered throughout the play as Cassius is plotting to kill Caesar. The epithet of “noble Roman” becomes irony as Cassius’ plot is exposed and his “nobleness” is lost. The extensive use of emotive language throughout Antony’s funeral orotaion displays his caring nature and depicts a noble man. However, the anaphora of the irony of “Brutus says he was ambitious, and Brutus is an honourable man…” juxtaposed, again with his loving nature, with “my heart is in the coffin there with Caesar” shows the
The play Julius Caesar, written by William Shakespeare, is about how Julius Caesar’s killers were persecuted at his funeral. The two main speakers, Mark Antony and Brutus, are both on two different sides of the situations, and Mark Antony delivers a more persuasive speech. Mark Antony uses the rhetorical technique of irony to persuade the citizens that Brutus was wrong for killing Caesar. He uses this technique throughout his speech. For example he uses this technique when he says to the to the crowd that Brutus was an honorable man and so where the other men.
Was this ambition? Yet Brutus says he was ambitious, And sure he is an honorable man.” (III.ii.82–96)” ). In this statement, Antony is trying to persuade the audience to think that Caesar is a good man as he refused the crown and through this he is trying to emphasize on the goodness of Caesar. So Antony, a friend of Caesar, when speaking a funeral oration over Caesar’s body, he spectacularly persuaded the audience to withdraw their support from Brutus and condemn him and the conspirators as a traitor. Antony engages masterful rhetoric to stir the crowd to revolt against the conspirators.”3
Antony references Brutus’ speech and how Brutus claims Caesar was an ambitious man. Antony mentions that when “the poor have cried, Caesar hath wept” and that Antony “thrice presented him a kingly crown, Which he did thrice refuse.” By participating in these actions of weeping and refusing a higher position, it is made clear that Caesar was not ambitious as Brutus made the audience believe. By providing examples of how Caesar was ambitious and repeating the messages of Brutus stating the opposite, it is made clear to the audience that Brutus is untrustworthy. Mark Antony also expresses his ideas regarding Brutus by ironically using the term “honourable man.” Antony believes that Brutus is a corrupt man. He helped murder his friend Caesar and then spoke to the people of Rome about how he believed it was the right thing to do. In Rome, Brutus is considered noble and honorable. In Mark Antony’s speech, he repeats errors that Brutus made and follows them with “Brutus is an honourable man.” As Antony proves that Caesar was unambitious, he repeats “Yet Brutus says he was ambitious; And Brutus is an honourable man.” He does this to undermine the trust that the people have in Brutus and to strengthen the faith they have in him. By using these methods and utilizing repetition and irony, Mark Antony is able to reverse the preconceived notion conveyed by Brutus, which
Antony uses these deceiving words in order to manipulate Brutus, and he also said this so he could persuade Brutus and put all of Brutus's worries about where Antony stood with them, at ease. Antony uses his great ability to manipulate through speech, to convince Brutus to let him give the eulogy at Caesar's funeral, and Brutus thinking that Antony is now their friend, agrees with barely any hesitation. Then when Antony does get to the pulpit in order to give Caesar's eulogy, he turns on the conspirators and uses his wise words in order to churn the people into a murderous frenzy.
Just witnessing the death of his friend he was very hesitant. But he listened to the group’s reasoning. The next plan was to go out to the market square and explain everything, and have a funeral for Julius. Antony wanted to speak at the funeral, but Cassius thought it was a very bad idea because he could potentially mess up everything, Brutus thought that it was a good deed to let him speak. So to compromise they have a set of rules for Antony when he spoke so it would keep the conspirators safe from harm. “Mark antony here take you Caesar’s body / You shall not in your funeral speech blame us, / But speak all good you can devise of Caesar, / And say you do’t by our permission: / Else shall you not have any hand at all about his funeral and you shall speak in the same pulpit where to I am going / After my speech is ended.” (3. 2. 244-251) So what he said was “You will take Caesar’s body, but in your speech you can’t blame us. But speak all the good things you can about Caesar, say that we gave you permission to speak: Or you may not take part in this funeral, and you will speak in the same place as I when I am done.” Then what happened was that the funeral went as planned until it was Antony’s turn to speak. He followed the rules but in that he found a loophole in the rules, so by that he expressed his anger and hatred. Soon turning the plebeians on the