Kant 's Notion Of Good

Immanuel Kant is said by many to be one of the most influential “thinkers” in the history of Western philosophy (McCormick, n.d.), this being said, most of his theories continue to be taught and are highly respected by society. Kant was a firm believer that the morality of any action can be assessed by the motivation behind it (McCormick, n.d.). In other words, if an action is good but the intention behind the action is not good, the action itself would be considered immoral. Those who follow the utilitarian view would disagree, arguing that an action which benefits the most number of people would be considered moral regardless of the intentions behind it. Kant argues that the intention behind an action matters more than the number of people benefited. This theory of morality falls hand in hand with Kant 's concept of good will, and through examples I hope to explain to readers, in a simple way, what Kant was trying to convey.

Kant develops a principle that we must follow in order to act morally. He explains that we have a duty to act morally. Duties as described by Kant “are rules of some sort combined with some sort of felt constraint or incentive on our choices, whether from external coercion by others or from our own powers of reason.” He calls this overall principle the categorical imperative and it is the fundamental principle of our moral duties. All of our moral actions should follow and should be justified by the categorical imperative, and this means that all

Kant elucidate the meaning of human good by talking about three qualities: power, pleasure and dignity. By reading each of the philosopher’s text individually, the reader is able to recognize which quality is most imperative to each philosopher. Additionally, each philosopher illuminates the importance of that certain good and provides a feasible reason for their choosing by presenting general ideas that enables the reader to gain a meticulous understanding of their subjective meaning of each good and its importance.

The subject of good will for Kant is controversial. Kant believes that good will is not based on a reaction to the consequences, either negative or positive, merely by the intention of which the act was made. When an action is done in good will, the reasoning is not emotional (Johnson, 2008). It does not done out of sympathy or empathy for the individual, rather by a sense of duty. This is the controversial part because many believe that while good will is based on positive intentions, the act is performed through a feeling of love for the fellow man. Kant believes that good will focuses on all human beings regardless of feelings of love, friendship, bond, hatred, or lack of caring. This is why the best way to describe it is duty. However, Kant was not implying that no other motivating factor fuels good will. He was simply stating that when there is a dilemma that has the individual questioning the good will or morality of a decision that it is best to look at it from an unbiased view (Johnson, 2008). Removing emotional attachment from the situation has already proven to be helpful in making rational decisions in an otherwise difficult moment.

First, all individuals do have a duty to what is right, whether they act accordingly or not. All citizens are held to a duty to uphold the laws, if there was no duty then laws would not exist. Morality coincides with being loyal to the laws, being a disciplined person, and living an orderly life. These essentials are all present in Kant’s perception of duty.

Kant’s first proposition is an action has moral worth only if it is done out of duty, such as when someone who has absolutely no interest in donating to the poor does so out of duty. His second proposition is that action has moral worth not because of its aim, but because of the maxim on which it is based, meaning that it would not matter if the intent failed, as long as the principle was good. His third proposition is that duty is the necessity of an action from respect for the law, such as if an individual is in an embarassing spot, they could will the lie, but not will the maxim to lie. Kant argues that everything is secretly done in self benefit, an example can be an individual helping another merely for the fulfilled feeling.

In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.

Deontology is the ethical view that some actions are morally forbidden or permitted regardless of consequences. One of the most influential deontological philosophers in history is Immanuel Kant who developed the idea of the Categorical Imperative. Kant believed that the only thing of intrinsic moral worth is a good will. Kant says in his work Morality and Rationality “The good will is not good because of what it affects or accomplishes or because of it’s adequacy to achieve some proposed end; it is good only because of it’s willing, i.e., it is good of itself”. A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by

Good will enables an individual to perform an effect. Kant argues that it is important that all acts must be done through the use of good will. This is because by acting through your good will, you are making sure the action can also be good. This then can lead to good consequences. Although, personally, this has made me think of bad actions leading to good consequences, that sometimes it is good

Kant: It’s not only what you do that matters, but your motivation behind it as well. / Duty to do something depends not on the other’s rights, but on the rational assessment of what is the right thing to do based on the various types of relationships that you have with that person. / The only thing that is intrinsically good is the good will, rationality to do what is right for the right reason. / Good will is the only thing fully under our control. / Good will is being motivated to do what is good for the right reasons. The right reasons are ones that are rational. / Motivation should come from moral law or duty.

Duty for Kant is the underlying role of morality. Our duty and intentions combine to form our will, and the only one thing in the world that is good is a good will. To act according to duty means we are acting according to principals, not according to the final outcome of our actions. Principals is another important factor in this theory, our actions must be congruent with principals that can be made universal. To be universal, the maxim must apply to absolutely everyone, everywhere, and anytime. Another stipulation in Kant’s theory is that we should never treat a person solely as a means to our own ends. It is morally wrong to use someone solely to enhance our own self-interest.

In Kant’s mind we all have good intentions when doing something, and for such reason, we can’t be accounted guilty for doing something wrong if the original intention was to do something good. Basically, he implied

“There is no possibility of thinking of anything at all in this world, or even out of it, which can be regarded as good without qualifications, except a good will.” (Kant, pg.7 393). No other thing that may appear good can be unqualifiedly good, as even “Talents of the mind…Gifts of power…[Other] qualities…Have no intrinsic unconditional worth, but they always presuppose, rather, a good will, which restricts the high esteem in which they are otherwise rightly held.” (Kant, pg.7 393-394). So Immanuel Kant introduces the public to his Grounding for the Metaphysics of Morals, which results not in simply a grounding work, but one that is utterly groundbreaking. This opener, wholly devoted to the establishment of the importance of will and intention, notes the guiding characteristics of a good will. As enumerated previously, Kant recognizes the plausible potential positivity of plenty concepts, but remains of the mind that none of these are good in themselves without the efforts of a good will to guide and restrict them in a manner that perpetuates their positivity.

In his work, Groundwork of Metaphysic of Morals, Immanuel Kant talks about three formulations of imperative. The first formulation of imperative is “Act only according to that maxim whereby you can at the same time will that it should become a universal law without contradiction." Kant believes that our actions should be the same in all situations, regardless of the outcome. Some acts are always wrong, even if the act leads to an admirable outcome. Kant believes that emotions and consequences should not play a role in moral action. We are morally obligated or have a duty

Kant’s choice of exemplification scenarios further asserts that no action that is done from inclination have any moral worth and that only the actions from duty have moral worth. According to Kant, a good or right course of action is not necessarily that which is inscribed in the society’s code of ethical reference but it is that which one undertakes since they feel it is their duty or obligation to perform it (Stratton-Lake, 322). Doing the right thing does nothave limitations or a comparison index but is rather based on one's rationale and free will. The duty to do the right thing manifests itself as an internal urge towards fulfilling a certain quest. That quest is makes one have the free will to perform or not perform a certain deed without regarding the consequences that would have on their life and society. Fossee notes that Kant’s argument is therefore shaped in a way that any conflict between duties is nullified or not considered in the analyses (3). That is made possible from Kant’s earlier classification of needs into perfect and imperfect needs. The superiority of the perfect needs means that the rationale of a person is guided to ensure that categorical imperatives take precedence and acts as a determinate factor for the morality of an action.