• How Do These Texts Illustrate The Relationship Between Kinship And Politics?

| Greek democracyNatural law becomes Christianized and is seen as the moral law of God.Environmental concernsSocial justice

Through the three plays of The Oresteia, we are exposed to many opposing forces of power. Elements such as darkness, light, fate, patriarchy, and justice are intertwined to make up Aeschylus’ tragic tale, however all of these elements are directed by one central force: balance. The word balance itself suggests a state of equilibrium or a stable environment. Balance is often looked at as a scale; if one side of the scale is overpowering the other, then it creates a state of disorder, irregularity, and even chaos. Aeschylus meddles with the scales of balance but, in the end, reinforces the equipoise of power. I would argue that, not only does The Oresteia include balance as a critical underlying theme and is strategically used in determining the outcome of the play, but that the role of Athena is vital in creating this balance.

This paper will compare and contrast these two civilizations concerning two of the major elements of society: government and religion. These two areas are important when examining the impact of a particular civilization, because they provide two different perspectives on a particular culture. While the examination of politics allows the power and influence of culture to be understood, the analysis of religion allows the cultural influence of people to be traced. In this paper, the similarities and differences between the governments and religions of Ancient Greece and Rome will be examined, as well as the impact that these civilizations had on one another. Finally, this paper will discuss the impact that these civilizations have had on

Over the length of this course, we have discussed several aspects of politics. We have studied citizenship and obligations to society as a citizen, justice and what it means to us as individuals, and how to go about enacting change within a community and around the world. Some of the most important topics from this class included the characteristics, duties, and obligations of rulers of government. In addition to the concept of rulers, we also studied the notion of authority and the moral and metaphysical implications of authority to individuals ' autonomy. Within each concept of study, we read works from many authors with conflicting ontologies, constructed from their differing views on human nature.

The old Greek and Roman realms are two cases of where insubordinate activities now give a premise to advanced law. From the Greeks, we have come to know the narrative of Socrates by Plato, and the Roman age was the season of St. Perpetua, an early Christian lady. The destiny of those people is comparable – a capital punishment passed on by the general public they lived in. In spite of the fact that the closure of their lives is comparable, the distinctions that lie in the reasoning of their demise are more unpredictable, with key variables influencing their individual pre-predetermined future. In this, we will see, these elements influence their connections to the states and time periods in which they existed.

After obtaining my recent degree in Anthropology from the University of Georgia and securing a job as a campaign assistant for a candidate running for U.S. senate, I have been assigned the task to help my candidate write the best family values policy platform he can. To accomplish this goal, I have interviewed one participant, nineteen-year-old Brandon, about his kinship system. This will help me gather information on the social issues of a family and family values. To give you a quick introduction, Brandon is my boyfriend and someone who I have known for almost a year. I am quite familiar with his family. Brandon grew up in a single-parent home after his parents divorced when he was six. They are not alone here; in 2012, there were 11.2 million single-parent households documented (BOOK pg 366). In this home, he was raised primarily by his mother, and lived there along with his older sister Chrissy Dale. Brandon has a bilateral descent group, meaning the relationships in his family are recognized through both his mother and fathers’ sides of the family (LECTURE). His kinship system is also homogamic, meaning all of the couples in his family married from inside their social group. (LECTURE). Brandon is not my participant’s real name, but will be used for the sake of this project for ethical reasons. In this report, I plan to make known step by step Brandon’s family and who inhabits it, what occupational patterns they have, what residence patterns they follow, and how

Unlike the national government, state governments encourage and support religious activities’ that inculcates virtue in the citizens (Bryner, Public Virtue and the Roots of American Government, 1987). Hence, in a small republic (state), there is a higher probability of finding true natural aristocrats with wisdom, talents and virtue to be representatives of the state. Being virtuous and wise, the representatives practice self-restraint to act in their own self-interest. For instance, corruption causes the funds to be diverted away from establishing a better society through the upgrading of facilities, provision of education and healthcare services. Furthermore, representatives in a small republic are a clear reflection of the citizens’ interests (Lim, 2014). Elections are held every few years to select the best representatives for the state. During the period of campaigning, the candidates have direct contact with the citizens through to organization of rallies and walkabouts where they interact with the electorate and understand their concerns. Hence, the electorate has an idea of whether the potential representatives are truly virtuous. Since these representatives are highly talented, they will also have the knowledge to implement appropriate laws and policies to manage the concerns of the

Although Orestes departs without a judgment of justice, the Erinyes nonetheless cry out, "I am bereft of honor, unhappy one!" (Eumenides 780). On the surface, it appears that Athena's judgment, by granting greater importance to paternity and the male gender roles of Apollo and Orestes, has compromised the honor of the female Erinyes, who were acting on behalf of the significance of Clytemnestra's maternity. Athena replies by saying, "In all justice I promise you shall have a seat and a cavern in this righteous land," (Eumenides 804-805). Here, Athena offers the Erinyes justice, which she denied Orestes. This offer convinces the Erinyes to change their ancient ways to become part of the newer Olympian order by serving as protecting goddesses of Athens. This agreement parallels one of the main themes of the Oresteia: just as justice progresses from a system of blood guilt to a more civilized trial system, so the Erinyes progress from the old generation of earth gods to become a part of the new Olympian order.

Justice and gender are put into relation with each other in Aeschylus’ Oresteia. In this trilogy, Greek society is characterized as a patriarch, where the oldest male assumes the highest role of the oikos (household). The household consists of a twofold where the father is the head, and the wife and children are the extended family. The head of the oikos is the only one who possesses the authority to seek justice. This is because the father acquires the authority through the inheritance law or male lineage. On the contrary, Greek society seems to transform to a matriarch when Clytemnestra solely murders Agamemnon because she, like primitive males, exercises destructive justice and enters the cycle

Both Greek Democracy and the Roman Republic contributed greatly to the development of the modern world, bringing into it the notions of democracy and republic. The evolution of these concepts took them to a level much higher than one present in Ancient Greece and Rome respectively. However, modern society continues to draw on somewhat idealized accounts of the ancient world for inspiration in improving today’s governing procedures.

In "The Politics", Aristotle would have us believe that man by nature is a political animal. In other words, Aristotle seems to feel that the most natural thing for men to do is to come together in some form of political association. He then contends that this political association is essential to the pursuit of the good life. Finally he attempts to distinguish what forms of political association are most suitable to the pursuit of this good life. In formulating a critique of "The Politics", we shall first examine his claims as to what is natural to man and whether the criterion of the natural is sufficient to demonstrate virtue. We shall then examine what it is about political association that

After reading Homer’s text, we realize that while it contains fine poetic history it is in fact about the human condition and how it affects people, Achilles primarily. The reality for people in the world of The Iliad is that they live under many gods, and that they can not please all of them; indeed, the gods are at odds with each other and to support one means to upset another. While the ideal condition for the Greeks is to possess sophrosyne, in reality there are too many uncontrollable external pressures to do so. Just as the gods who influence men are not harmonious, therefore, we find this quality also in the explanation of the human condition for Greek cultures.

Justice is a very important ruling power for both gods and mortals. For instance, in Sophocles' tragedy, Antigone,

By looking at the readings of Machiavelli, Hobbes, and Locke, there are a few distinctions between how the modern thinkers viewed politics versus the way the ancient thinkers believed politics should be. There are many topics both modern and ancient thinkers discuss in their writings, such as the purpose of politics, the science of politics, human nature, as well as the ideal regime. By doing so, these thinkers’ views on political topics such as these illuminate how they thought politics should work and who should be able to participate in the activity of politics.

A long time ago, everyone believes in the gods and goddesses. Everyone believes in Zeus, the god of all gods. They also believed that the gods and goddesses are the one who’s giving them everything they need, and if they displeased them, the gods and goddesses will punish all of them. Then one day, the people keeps asking the gods and goddesses for more things. The gods and goddesses got tired and they stopped granting their wish. Year after year, the people didn’t hear anything from the gods and goddesses, but the gods and goddesses left some laws that shouldn’t be broken. The laws quoted “No matter what happened, the laws shouldn’t be broken or there will be some huge punishment for everyone.” Many years later without hearing from the gods,