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Language As The Primary Source Of Political Discourse And Hegemony

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Evaluating the text from a Structuralist perspective reveals language as the primary source of political discourse and hegemony. In 1984, language is both an instrument and an effect of power. Michel Foucault’s discursive practices suggest that discourse “transmits and produces power” (Foucault, 1980). It has the capacity to govern social interactions, limit the parameters of human thought and endorse political ideologies. Structuralist Jonathan Culler corroborates Foucault’s assertion in his book, Structuralist Poetics: Structuralism, Linguistics and the Study of Literature, by avowing that language “governs the individual and determines meaning” (Culler, 1968). He elaborates on this notion by construing that the linguistic-structuralist model can assist in “formulating the rules of particular systems of convention rather than simply affirm their existence" (Culler, 1968). When Winston has lunch with a Party member named Syme, he explains how Newspeak narrows the range of thought, thereby reducing the concept of what it means to be human:

“Thoughtcrime will be literally impossible, because there will be no words to express it. Every concept that can ever be needed will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten” (Orwell, pg. 130).

With the invention of Newspeak, Orwell subverts one of the basic principles of Structuralism, which is that language has a “system of signs” that we interpret to

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