Liberation Theology And The Cultural Destruction Of Third World Countries

In 1492, the world was forever changed when Columbus discovered the new world. This exciting news inspired hundreds of new explorers to come see what else the world has to offer. The explorers were Europeans who traveled the Atlantic ocean to conquer the Americas. They wanted to conquer the Americas for glory and gold. The Europeans wanted to make their country the best and they had already experienced brutal wars in Europe for the fame. They had experience, and the Americas did not scare them. The colonization process happened from a span of 1500-1600. The native populations who lived in the Americas had to suffer drastically, as they saw their home land get destroyed. The native populations of the New World suffered due to the purposeful

A series of crucial literature was produced between 1959 and 1964 in Brazil; the literature intertwined Christian principles, social and liberal sciences, and stressed the need for active engagement in the world in relation to justice for those oppressed. In Bogotá, Colombia the first Liberation Theology-based congregations were held in March of 1970 and July of 1971 (Introducing Liberation Theology). Gustavo Gutierrez was to be credited with the foundation of Liberation Theology.

Before the English ventured to Roanoke Europeans explored and settled the New World. The Spanish were the most successful in settling the New World. They conquered most of Central and South America. Their main objective was to convert all of the Indians to Christianity. “Spain’s claim to posses the Americas was based on discovery, conquest, and settlement, but even more important, it was founded on the sacred enterprise of extending the Catholic faith to (in Spanish eyes) “barbarous” native peoples” (Horn 12).

Throughout colonial time there were many beliefs, movements, and conquests that happened within many countries. One of them in which was the spiritual conquest of the Spanish and the Portuguese. This spiritual conquest would undoubtedly be carried over to the Americas. Due to religion being very important to both the Europeans and the Natives this lead to a conflict that cause fights, missions, and resistances to increase.

Liberation theology refers to the liberation of oppressive regimes through Christianity. For instance, liberation theology was used to combat the military government in El Salvador. This is important because it shines the light on how theology played a fundamental role in the liberation of the Salvadoran Civil War. Furthermore, there are many branches to liberation theology for example biblical, pastoral, theological and revolutionary. These branches are unique in how they carry out their action, but the objective is still the same. In other words, these different branches all have the same objective. For example, biblical theology emphasis social justice through the scriptures of the Bible. On the other hand, revolutionary theology emphasized

The Native Americans once thrived on the rich land of the Americas, and they built a long-lasting civilization with the help of nature, gods, and organized roles within the tribes. However, the thriving population plummeted after their encounter with diseases and forced labor brought upon them by the Spanish and Portuguese conquistadores. Although at first the conquistadores mistreatment of Native Americans seem shallow and unethical, their conquest of the Americas only partially reflects the claims of the English Black Legends..

During the early stages of North America, the Spanish settlements in the Southwest and the English colonies contrasted from each other as a result of different resources, religion, and various other factors. In the 17th century, North America was just beginning colonization. In 1588, the Spanish attacked the English but were defeated because the English used different tactics that were swifter. Both the Spanish settlers and English were devoted to their religions. While the English were trying to decide what path of religion to follow, the Spanish had already choses Christianity as their dominant religion. Some Spanish missionaries were founded in California and Texas with the goal to Christianize the natives. The English

Europeans attempted to forcefully assimilate the native Americans to Christianity. Spanish missionaries preached the words of God to the Native Peoples who listened out of fear.(Doc.2A) The Europeans viewed them as a barbarous people without the knowledge of God refusing to acknowledge their religions.(Doc.4B)Partly due to the fact the Natives were not Christian the Europeans felt justified in enslaving them.

Spain, England, and France led the colonization of the Americas having distinct missions, and using different approach. By the mid 1960’s, all these great nations were in a race to establish American colonies. Like in every expedition, the primary purposes were to gain wealth and riches, which was the main reasoning behind all of the colonization’s. On their way to building these settlements, the colonials encountered the Native Americans and had to deal with them in very different ways.

Gustavo Gutierrez coined the term “liberation theology” and its roots come from Latin America. According to the dictionary, liberation theology is defined as “a 20th-century Christian theology, emphasizing the Biblical and doctrinal theme of liberation from oppression, whether racial, sexual, economic, or political” (dictionary). Liberation theology arose principally as a moral reaction to the poverty and social justice in Latin America. This particular reason is why Gustavo Gutierrez adapts this method and relies on it heavily because of his

The greed for gold and the race for El Dorado were the main inducements of the Spaniards who, at the peril of their lives, crossed the ocean in unfit vessels in a mad pursuit after the gold and all other precious property of the Indians” (Peace 479). The royal rulers of Spain made it a rule that nothing would jeopardize their ability to rob the land from the native people of Latin America. The missionary process, “had to be encouraged, but the missionaries could not be permitted to dominate the colony at the cost of royal rule” (Gibson 76). The European governments established missionaries to cleanse their minds of any guilt aroused by the slaughtering of innocent men, women, and children. When European “ships arrived in the 16th century to colonize the land and exploit its natural resources, they killed indigenous people and brought black slaves from Africa. Millions of indigenous people were slain and their cultures completely destroyed by the process of colonization” (Ribero). The overall devastations caused by the Christianization of the native inhabitants created a blend of cultures within the indigenous civilizations which gradually isolated old native ways into a small population of oppressed people. The Christianized people became a symbol of loyalty to the European powers and were left alone simply on their religious status. This long term mission of total religious replacement caused very strong and advanced

Liberation theology calls followers of Jesus to work together to create a just society that brings change and align themselves with the oppressed. All of my sources Gustavo Gutierrez, Paul Farmer, and Sohail Hasmi place defending the rights of the poor as a central aspects of their arguments. Which is why I am led to believe that my sources could come together, even if they have different point of views. In Gustavo Gutierrez’s Theology of Liberation, he argues this theology is about committing to abolish injustice to build an improved society. A strong part of his argument is when he describes that in order to advance to a just society, Christians must “abolish the present status quo and attempt to replace it with a qualitative different

The late 15th century marked the beginnings of a period of discovery and expansion for Europeans. During these years of discovery, great forces behind drive for expansion existed. The Spanish and Portuguese's main forces included: the lust for the wealth of gold and silver, the acquisition of new lands which brought nobility, and the spread of their Christian based religion. The Spanish and Portuguese conquest of Latin America provides us with insight of these drives in the ultimate search for power. Unfortunately, these motives caused a European-Indigenous syncretism that virtually changed the native peoples way of life. Ultimately, syncretism meant survival for Native Americans in a world where their way of life did not suit the life

Arising out recent class discussion topics touching on the ideas of James Cone’s ideas on Liberation Theology and the relationship between the Cross and the Lynching Tree, our group decided to focus the topic of our presentation around Liberation Theology. However, in order to create a counter argument to stimulate further discourse, we introduced the Theology of Prosperity, as an opposing theological concept, to our presentation. Hence, we came up with the topic of Liberation Theology vs. Theology of Prosperity.

Liberation theology is situational. The emergence of liberation theology and the interpretation of the Bible under liberation theology stems directly to the participants place in society. As the title suggests, liberation theology interprets the Bible as a document of hope that will give strength and validity to a struggle against an oppressor. Liberation theology rises out of a new political consciousness. The oppressed people have to realize they are oppressed and that the Bible text can be used as a tool to overcome their oppressors. In regards to South Africa, there was an awakening when the black people realized their lack of influence in politics, the huge economic disparity between rich and poor, and their low