Literary Analysis Of Harrison Bergeron, By Kurt Vonnegut

“Harrison Bergeron” by Kurt Vonnegut, Jr. tells the story of a futuristic America where people who are given handicaps if they are better than other people in order to give complete equality to everyone. The main message of “Harrison Bergeron” is that everyone doesn’t have to be the same for them to be happy. In fact, when everyone is equal they are sadder because they don’t know what real life is like, and they are able to be controlled. Harrison and Phillippa demonstrate that being unique brings happiness as they take off their headbands and learn how wonderful life can be when they can express who they are.

John. C. Maxwell, a writer, and a priest, once said “There are two kinds of pride, ‘good pride’ represents our dignity and self-respect. ‘Bad’ pride is the deadly sin of superiority that reeks of conceit and arrogance” (Quotefancy). Just as there are two sides to pride there are two sides to every human trait, each trait has an advantage and a disadvantage. Being stubborn could mean working towards goals until they have been achieved, or it could mean closing one’s mind so much so they miss out on opportunities they are not looking for. John Maxwell’s paradox of traits is shown through the idea of equality in Kurt Vonnegut Jr’s “Harrison Bergeron”. In this story the society is led to believe everyone is equal because of handicaps, but

The story of “Harrison Bergeron” by Kurt Vonnegut Jr. is about a dystopian future of America that forces its citizens to be completely equal. The way that they enforce the rules is by forcing the strong to wear weights and the intelligent to be given mental handicaps. The style of writing Vonnegut uses to portray his story of equality is very subtle. Vonnegut uses diction, imagery, and syntax, to help the reader understand the characters, mood, and visuals.

Beauty is seen as an unfair attribute so it is countered by beautiful people being required to wear ugly masks. This is an example of the satirical nature of the story because it is still obvious to tell who is beautiful and who is not since the more beautiful, the uglier the mask. This is evidenced during the scene where Hazel and George are watching the ballet. In reference to one of the ballerinas, “She must have been extraordinarily beautiful, because the mask she wore was hideous” Vonnegut wrote this story in the midst of 1961, during the Cold War and at the beginning of the anti-establishment 60s. Knowing the historical significance of this time period offers context. This provides insight into the thought processes and emotions behind creating the story, or what it could be written as a response to. Once analyzed, it is clear to see that it is filled with various social and political critiques of 1960s America. It’s safe to say that he aimed to shed some light

When Bruce Pittman directed Harrison Bergeron in 1995, most things changed from what was originally written by Kurt Vonnegut. In the film adaptation of this short story, the director had more or less the same idea the author had. Vonnegut presents a scary view of human society in the United States of the future, in which American citizens are all uniform. This then leads to their loss of individuality, and as a result, the deformity of humanness. Both the movie and the short story share these themes; they also have a multitude of other similarities, but have just as many differences. The theme might be the same in both, yet in the story, Harrison is portrayed as a seven foot tall, athletic, fourteen year old with a godlike complex, and the

Harrison Bergeron is a valuable story that has underlying themes, which are very relevant in our current society. The theme of equality can be seen throughout the book, and it is the principle that is enshrined in America’s constitution now, whereby they claim that all men are equal. Kurt Vonnegut demonstrates the issue of equality in a Utopian society. Vonnegut in his story, cautions Americans on the dangers of creating a truly equalitarian society, whereby citizens go to an extent of sacrificing their freedom, and individuality to the state, to create a place where all people are equal. Vonnegut creates a society whereby, all people are made equal. The beautiful are forced to wear hideous masks to disfigure their beauty, those considered intelligent are to wear radio calls, and ear splitting noises that are supposed to impede their thinking, and the strong are forced to wear weights around their necks throughout the day. The author uses masks, and the weights as symbols to symbolize

In the short story, Harrison is used to showing what happens when you aren’t like the others in other words “average”. Harrison is forced to wear weights, glasses, earphones, rubber nose, and teeth caps that try to handicap him so that he is “average”. “Instead of a little ear radio for a mental handicap, he wore a

To achieve equality, the government denies it’s citizens their freedom and expression while torturing them in the process. The intelligent, strong, and beautiful are forced to hinder their attributes by wearing handicaps. Since George is considered one of the bright, he is required to wear a handicap radio in his ear: “Every twenty seconds or so, the transmitter would send out some sharp noise to keep people like George from taking unfair advantage of their brains” (Vonnegut 1). Meanwhile, the athletic and attractive are paying for having an upper hand as well: “They were burdened with sash weights and bags of birdshot, and their faces were masked, so that no one, … something the cat drug in” (Vonnegut 1). Having an advantage is the opposite because the government realizes it is more attainable to

Harrison Bergeron, a short story by Kurt Vonnegut, is not written for the light reader. This story of equality shows deeply of how horrid it would be to be born special, different, smarter, faster, stronger, etc, in a world where you are forced to be equal. Despite the usual connotation of the word equality, Kurt Vonnegut looks at the cost of making everyone be the same. He has shown through his words the torture you must endure in order to make you the same as everyone else, being a radio intending to scatter your thoughts, weights to weigh you down, or even a hideous, grotesque, mask used to hide your charming face. After you’ve lived with these handicaps a man, named Harrison Bergeron, trying to change how things are interrupts your show.

Harrison Bergeron, a short story by Kurt Vonnegut, Jr., is a fictional short story based in a futuristic United States. It is a notably important time due to all of mankind finally finding themselves to be “equal” to his or her fellow man. This is only made possible by the addition of

In “Harrison Bergeron,” it becomes clear very soon that the society depicted in the story does not favor exceptional human qualities of any kind, be they related to intelligence, physical ability, or outward appearance. For instance, as the Bergeron family watches a ballet dance recital, the manner in which they determine which dancer is the best-looking is by the “hideousness” of the mask that the dancer is forced to wear. As the excerpt reads: “’Ladies and Gentlemen,” said the ballerina, reading the bulletin. She must have been extraordinarily beautiful, because the mask she wore was hideous. And it was easy to see that she was the strongest and most graceful of all the dancers, for her handicap bags were as big as those worn by the two hundred pound men” (Vonnegut n/a). When examining this passage through a Marxist theoretical lens, it becomes clear that Vonnegut is

When you look at it, the perfect society is what Russia was looking to achieve

The subject of “Harrison Bergeron” by Kurt Vonnegut is equality. The theme of this short story is that society should make an effort to value individuality and fairness, in which everyone receives what they need to prosper, instead of universal equality. The forms used to elevate this subject and theme are point of view, syntax, characterization, irony, and humor.

A prevalent theme shown throughout “Harrison Bergeron” is how dangerous having no diversity in society can be. This is portrayed when the author writes “They were burdened with sashweights and bags of birdshot and their faces were masked, so that no one, seeing a free and graceful gesture or a pretty face, would feel like something the cat drug in” (1). The masks and sash weights symbolize government power and hidden beauty. You can tell the government is scared of society seeing her beauty, not because it will make them feel bad, but because it will strike ideas of rebellion and showing differences. Also the few intelligent stragglers left will realize the government is being unfair and will realize society does not need government. Another representation of equality being dangerous

The idea of equality is one that has been entrenched into the hearts and minds of the citizens of the United States since the days of the founding fathers. The thought that one person is better than another is an ideal that as a nation, the founding fathers strove to overcome. They believed that each person should have the identical rights and opportunities of every other person in our society. This sentiment becomes grossly perverted in Vonnegut’s short story “Harrison Bergeron”. In the tale, the American government has taken the idea of equality to an extreme that is not only inhumane, but in essence takes away our freedom and individuality, the very fabric of what we consider American.