Essay on Make a Life Worth Living with Another Soul

“But she saw beyond that bitter moment a long procession of years to come that would belong to her absolutely” (Chopin 157). She feels free from the obligations to her husband that was forced upon her during the Victorian era and she is looking forward to the years of independent freedom that are yet to come. “There would be no one to live for during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistence with which men and women believe they have a right to impose a private will upon a fellow creature” (157). Mrs. Mallard did not want to submit to the oppressor, who in this case, was her husband. She wanted to make her own decisions and didn’t want to take orders from her husband. She was forced to live that way because her husband controlled her. Once she found out that he was supposedly dead, she felt free from the male oppression that she had been a victim of since the day she and her husband exchanged vows. Mrs. Mallard would rather live for herself and not have to live for her husband, and his alleged death allowed her to live for herself without getting a divorce, so her society wouldn’t look down upon her.

I n the Story of an Hour, Kate Chopin gives us the feeling that Mrs. Mallard is unhappy in the by telling us “she was presses down by physical exhaustion that haunted her body and seemed to reach into her soul” (227). We learn right off that Mrs. Mallard has a heart condition and should be treated tenderly. When she heard the news of her husbands death, she was at first upset and distraught. She did not begin to feel better until she had time to sit and think, with “the delicious breath of rain was in the air” (227). Mrs. Mallard felt lonely and did not know what to do with herself anymore. She realized that there would no longer be someone there with her to be there when her life expired. She often had the feeling that life was too long and that the end would never come for her. That was a sign that Mrs. Mallard was a lonely and isolated woman. She was sitting there in the chair when it came to her in a sudden rush. That she is “Free! Body and soul free” (228). Mrs. Mallard knew then that life was not short after all. Life was short and she should live it to the fullest. She is now free to do as she pleases. Mrs. Mallard has a feeling of freedom, freedom form the loneliness and isolation that she has felt for a very long time. She is now free to be herself

In Chopin’s short story, she demonstrates how men in the late ninetieth and early twentieth century treated their wives more as possessions than individuals, thus when the protagonist Mrs. Mallard learns her husband Brently Mallard just unexpectedly died, she feels “free, free, free!” (15). Since, Chopin published this short story in 1894; women often got married while they were quite young and typically to men much older. Likewise, divorce was never usually an option for unhappy marriages. Subsequently, Mrs. Mallard appears unhappy in her marriage, after learning about her husband’s death, she pictures how much better her life is going to be, “There would be no powerful will bending hers in that persistence with which men and women believe they have the right to impose a private will upon a

Kate Chopin is known for being criticized for empowering the subject of female sexuality and independence. In Chopin’s short story, “The Story of an Hour”, it is placed in a time where men were known as being the head of the household while women were only in charge of raising the children and caring for the home. In the 1890s, women didn’t have so much power to themselves compared to today’s society where female empowerment is frequently encouraged. Chopin’s story narrates a sequence of Mrs. Mallard’s emotions that goes within the motion of the story. As she overcomes the sudden death of her husband, her emotion of grief soon turns into the sudden feeling of freedom, later on emerging into a strong independent woman.

European immigrants from different parts of Europe flocked to North America, not only escaping religious persecution, but also seeking to attain social mobility. Religiously persecuted, they knew they were embarking on a journey that required tremendous entrepreneurial skills, and this might alone have set them aside from countrymen who chose to stay. “Even the most religious of the early Puritan settlers of Massachusetts Bay were alert to the need to create and maintain a viable economy” (qtd. in Perkins 165). As European residents, they might have had little in common, but as immigrants they unknowingly furnished many of the distinctive characteristics of American culture. Westward expansion continued during the eighteen century, when roughly 350 thousand Europeans moved to British North America. Once England’s overpopulation problems were solved, the crown came to regard a large home population as an asset and discouraged immigration to the colonies, but it instead promoted the colonies among German and French Protestants, who were offered free land, religious tolerance, and a relaxed path to citizenship (Norton 87). As earlier settlers’ family farms lost the ability to further divide inheritance among children, adult children migrated westward in search of their own estates. Even though traditional sects had difficulties

When the first wave of European immigrants faced the hardships of the voyage across the tumultuous Atlantic Ocean, these English Puritans had hopes of a future free from the harsh persecutions and injustices they were subjected to in 17th century England. Puritans values were documented in the writings of such immigrants such as “A Model of Christian Charity”, written by John Winthrop while aboard the Arabella in 1630, and “The Mayflower Compact”, a constitution-like document drafted and signed by the men on board The Mayflower in 1620. In the former, Winthrop emphasized the significance of maintaining unity under God and sharing in the struggles of one another so that the burdens and hardships of one are those of the community as well as the Puritans arrived in the New World. Similarly, “The Mayflower Compact” encouraged unity and equality through the formation of a civil political body to enact governing laws and constitutions that would uphold their societal and religious values to promote equality and justice for all. Despite such principles that the Pilgrims believed they were instating during the formation of the New World, I believe these values were quickly distorted, leading to a biased and prejudiced society that prevails today. Through the analysis of the history of early America, it is evident to me that though the Puritans left England as the persecuted and claimed to aspire to a just society, they arrived in the New World as persecutors of those whose beliefs

John knows he did wrong and had repented his ways, while Abigail only wished to be with him and refused to repent or forget what happened between her and John. After John admits that he wants nothing to do with her, she stirs up a revenge plan and accuses both John and Abigail of dealings with the Devil. Through jealousy, revenge and resentment, Abigail cooks up chaos in Salem – the sort of chaos that could have been easily prevented considering the contributions to the event.

In addition the intense desire for freedom is even more obvious in "The Story of an Hour." Mrs. Mallard's craving for freedom is so strong that when she is given the news of her husband's death, she is relieved that "there would be no one to live for her during those coming years; she would live for herself" (Chopin 2). It seems as though she wants to live her own life without having her husband tell her what to do all the time.

"There would be no one to live for her during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistence with which men and woman believe they have a right to impose a private will upon a fellow-creature" (Chopin 182). Chopin makes her strong statement in this quote from the story here. Mrs. Mallard has no one to answer to but herself now, she feels liberated that her husband can no longer control her.

Mrs Mallard's awkward attitude after learning of her husband's death establishes an irony- somebody who is really happy in marriage will not enjoy nature in peace and have mixed emotions; the person will feel genuine grief upon hearing of the death of her husband. Here, Mrs Mallard's reaction portrays the extent to which her thirst for freedom was strong. Kate Chopin allows us to visualise the moment that Mrs Mallard is able to shed the bondage of marriage: "free, free, free!." She feels liberated through her husband's death. Much emphasis is laid on her joy upon finding freedom- "there would be no one to live for." The author also points out that "she knew that she would weep again.....folded in death." This only highlights the fact that it is not an expression of love but seems more like a duty that

I think Mrs. Mallard felt trapped in her marriage, a marriage where communication no longer existed. I believe this caused her to feel very alone and restless in her marriage. In the late nineteenth century, women basically had little or no rights. It was thought that women’s sole purpose in society was to marry, have children, and to care for their family and household. Women of this era were not allowed to satisfy their own wants and desires. Therefore, we can assume that Mrs. Mallard got married at a young age. This fact, along with the crumbling of her marriage caused her to feel lost in a world where she knew not even herself. The fact that she was unable to experience life for herself resulted in her yearning desire for independence. These explanations contributed to Mrs. Mallard’s overwhelming enjoyment of her newfound freedom.

The last example occurs during and after Mrs. Mallard watches the “tops of trees that were all aquiver with the new spring life” (Chopin 1). This shows that the character’s image of the world is already changed since she was informed of her husband’s death. In the twelfth paragraph, Chopin uses her character’s new perspective of the world to exemplify the confinement women felt. The character understood she had “no one to live for during those coming years; she would live for herself” (Chopin 2). Mrs. Mallard’s thoughts revolve around her limitations during marriage. She soon realizes that she would have “no powerful will bending hers” (Chopin 2). Mrs. Mallard was likely controlled her entire marriage; and now she is released from her husband’s dominance. Before opening the door for her sister, she was thinking about “all sorts of days that would be her own” (Chopin 2). The character looked forward to her new life ahead of her because of the new freedom she has gained; she thought about the future that involved her freedom from marriage. Mrs. Mallard eventually says a prayer to herself

The theme of freedom and independence is also present when Josephine tries to coax Mrs. Mallard out of her room, fearful that she is hurting herself and making herself ill. Mrs. Mallard retires to her room to be alone and to think about everything her sister told her. She begins to daydream about her new life and what it could be like. Chopin says, “When she abandoned herself a little whispered word escaped her slightly parted lips. She said it over and over under her breath: ‘free, free, free!’. And she opened and spread her arms out to them in welcome” (237). While Mrs. Mallard sits in her room, she begins to feel something that she has never felt before in her life. She feels free, and she adores that feeling. She no longer has to rely on her husband or think about what he will say to her because he is no longer in her life. In an article by Tseng it says, “The most interesting part of the story depicts the heroine’s experience of ecstasy while contemplating her newfound life of freedom” (29). While she is in her room, she dreams of what her life will be like now that she has her own life and independence. It is when Mrs. Mallard begins to acquaint herself with this freedom that her dreams suddenly come to a halt.

Chopin includes that Mrs. Mallard tried to fight off these ideas with her will (Booth 307). Her embraced feelings of independence could have been viewed as forbidden. Although she is excited by these thoughts, she tries to resist the pleasure she truly feels when she realizes the freedom that she has gained. The words “free, free, free!” escaped from her mouth (Booth307). She attempted to hold back the overwhelming desires for her own life. Perhaps she is hesitant to welcome these feelings because of the public view on women’s rights, and the potential consequences for those who opposed such views. Despite the faithfulness and love Mrs. Mallard showed for her husband, the extreme relief she felt in no longer having a marital obligation overpowered her feelings of sadness and loss.

Mallard should have been in tears but it did not bother her. “ She was young, with a fair, calm face, whose lines bespoke repression and even a certain strength.” ( Chopin, 4 ) . Her marriage aged her, she was no longer the young woman she once was. The news of her husband's death did not upset or make her mad it gave her a sense of peace. Mrs. Mallard had a taste of freedom which gave her strength.