Life was consumed by constant orders, labor, malnutrition, disease, and murder in the concentration camps. Yet somehow the human psyche in many individuals was able to endure throughout these imprisonments. Men and women were almost completely dehumanized during this genocide, but their psyche survived it. People had to find little things to keep themselves content and to nurture their psyche. “Humor was another of the soul’s weapons in the fight for self-preservation” (63). Humor allows a person to escape a situation and rise above it, even if only for a short time. Humor can never be taken away from anyone because it is naturally within us. Humor within the concentration camps allowed people, for even a split second, to feel like they …show more content…
I interpret the first one as being the best person I can be to others and me, choosing to do just the next right thing. The second one, attitude towards unavoidable suffering, is something I have accepted a long time ago. I do not bother with things I cannot control and try to make the best of every situation. “The last of the human freedoms – to choose one’s attitude in any given set of circumstances, to choose one’s own way” (86). This relates to being an optimist. My attitude is things will always get better down the road of life despite unavoidable suffering. Realizing every person is fighting a great battle in his or her life has changed my worldview. I realize everyone is trying to find meaning and dealing with suffering in one form or another. “It did not really matter what we expected from life, but rather what life expected from us” (98). Most people try, in one way or another, to follow this mindset in life. This allows me to be more understanding of why people make decisions and act on them. When anything goes wrong or bad in my life, my family is always there for me. Whenever my family goes through something bad, I am there for him/her. I believe we are in this life together and this belief deepens my sense of meaning. Personal suffering is a
My family is the most important thing for me, I would die for them, I would do anything for them to keep them alive, and they would do the same for me. Sometimes I don't show any affection to my relatives, and that is what makes it difficult for them to communicate with me. I try to be affectionate with them, but I get uncomfortable or uneasy. But, aside from that, I still love them, and as said before, I will give my whole existence for any of them. Familia will always be there for you, no matter what, and if they are not, then I do not know what they are. A family is supposed to have your back, supporting you wherever they are and wherever you are, anywhere you go. Even if you think you are a grown independent human, you will forever need them, there will always be a moment where you will be sad and you will want to go back with your mamá or your papá, or even your abuelos, or uncles. And, let me tell you, no matter what you think, the past is in the past the present is the present, they will not care, they will forever love you, and will be happy to see you
Family is a grand thing, and I think that is the reason that God created it the way he did. It’s full of many members that come together to love and care about one another. Maybe I’m partial, but I think that my family is the best. Family dinner once a week and twice on holidays, worshiping together at our church, coming together with people that you love is an amazing thing. We tell each other about our week, and our older relatives tell us of how things used to be. The stories are one of my favorite parts. Countless stories are passed down through the generations in every family. Tales that tell of how we came to be and the trials that ancestors before us went through and learned from. Every family’s story is unique, including mine. The story my family tells most often, is the story of Phillip Hamman.
My family plays an important role in my life. I have a strong relationship with my parents, three sisters, two older brothers and my husband. My younger brother left the home when he was 12 years old and the family has no contact with him. My family strength is our support system and helping each other out. The other systems education, work, social interaction and health are also important in my life.
My family Is a plays a big part in my life. Without my family i am nothing. My family means so much to me, they are always there for me. They come to every sport game I have. They buy me
Family is supposed to listen to you when you're in need. Family is supposed to have your back. Family is supposed to be loyal. Family is supposed to be dependable. Family is supposed to accept you at your worst and best moments. Family is supposed to make you laugh and smile. Family is the number one unconditional love that everyone has. Whether it be the unconditional love from immediate family members or close friends, everyone has that one person they go to in times of need. It’s funny how those closest to you can hurt you the most.
'He who has a why to live for can bear any how.' The words of Nietzsche begin to explain Frankl's tone throughout his book. Dr. Frankl uses his experiences in different Nazi concentration camps to explain his discovery of logotherapy. This discovery takes us back to World War II and the extreme suffering that took place in the Nazi concentration camps and outlines a detailed analysis of the prisoners psyche. An experience we gain from the first-hand memoirs of Dr. Frankl.
In Man's Search for Meaning, Viktor Frankl describes his revolutionary type of psychotherapy. He calls this therapy, logotherapy, from the Greek word "logos", which denotes meaning. This is centered on man's primary motivation of his search for meaning. To Frankl, finding meaning in life is a stronger force than any subconscious drive. He draws from his own experiences in a Nazi concentration camp to create and support this philosophy of man's existence.
In Man’s Search for Meaning, Viktor E. Frankl tells the honest story of his own experiences as an inmate in a concentration camp during World War II. In his book, Frankl answers the question “How was everyday life in a concentration camp reflected in the mind of the average prisoner?” (Frankl, 2006, p. 3) He describes the physical, emotional, and psychological torment that he endured as well as the effect that the camp had on those around him. He breaks down the psychological experience as a prisoner into three stages: the initial shock upon admission into the camp, apathy, and the mental reactions of the prisoner after liberation. He highlights certain emotions experienced throughout the time in the camp such as delusions of reprieve, hope, curiosity, surprise, and even humor.
Whether you are just starting in the field or have been a counselor for years, these books are some of the best that you can read. Written by practicing counselors, researchers and some of the world's best writers, they offer an engaging approach to the human psyche. Set aside several hours to read these books because you will not want to stop reading once you start.
Everyone has a family, some large, some small. Conflict and death are just two examples of things that can split families apart. Because of these things, some of us have been deprived of the opportunity to meet any biological family members at all. When it comes to family, I would consider myself one of the more fortunate. I was born into a family where I have endless support from my parents as well as four grandparents, all living and very active in my life.
Family is suppose to always be there for you no matter the circumstance. My family has always supported me in everything in my life and have helped me through some
He states, "The attempt to develop a sense of humor and to see things in a humorous light is some kind of a trick learned while mastering the art of living. Yet it is possible to practice the art of living even in a concentration camp, although suffering is omnipresent... All through the night and late into the next morning, we had to stand outside, frozen and soaked to the skin after the strain of our long journey. And yet we were all very pleased! There was no chimney in this camp and Auschwitz was a long way off" (Frankl). Frankl and his group's behavior shows that even in the face of anguish and discomfort, the human spirit finds ways to console and enliven itself and the others around it and find happiness in the most distressing situations. Even though Frankl's group was living in dreary and miserable conditions, they created meaning in their minds as a mechanism for hope and survival in order to overcome
Without any exaggeration or platitude, I can definitely say that Man’s Search for Meaning by Viktor E. Frankl is the most challenging book I’ve ever read at Somers High School. The book begins as an autobiographical recount of the immense human suffering the author encountered in the Nazi concentration camps, particularly the infamous Auschwitz-Birkenau camp. Frankl offers his personal reflections, interspersed between anecdotes from the camp about men at their lowest moments. The horror of the camps is undeniable, but despite his tragic stories of hopelessness and anguish among, there’s an odd feeling of emotional subversion and insult when he uses collective pronouns to describe his personal convictions.
Beginning in March of 1933, when the first concentration camp was established, over ten million people suffered and died due to the systematic and cruel atrocities inflicted upon them by the Nazi Party. Viktor Frankl was among the relative few to survive, and he responded, both during and after, by attempting to decipher, not only the meaning of his own life, but the importance of meaning in the lives of others. He named three stages to the process handling the experience of a concentration camp, which can be applied to many types of suffering. Strangely, all three of these stages, depersonalization, apathy, and the return to normalcy, all seem to incorporate an unexpected reaction, humour. As evidenced by Frankl’s account, it seems as though sufferers of a certain disposition can occasionally find humour and amusement even in the worst of times.
Frankl believes several things, and he shares these theories with his readers. First of all; the basic concept of Logotherapy is that if one finds a purpose or a meaning in their life they can endure anything. He supports this many times over with specific examples. He was forced to dig trenches in freezing cold weather without adequate clothing and shoes. The shoes might be too tight causing pain and blisters, he may have no socks, or the shoes might have holes in them, allowing the ice and snow to get against his skin. He states that he got through these long, painful days by thinking about the beauty of nature or thoughts of his wife. He focused on the unlikely fact that his wife might be alive, giving him the will to live. Other times, while at another camp where he worked as the only doctor caring for 52 sick and dying patients, he himself was on the brink of starvation and typhus and he did not give up. He felt that it was his duty to care for these people, keep them comfortable and give them the best that he could at the time with minimal resources. There might have