Metamorphoses By Greek Mythology Analysis

How does this myth
 fulfill
 the
 four 
functions 
of 
myths? (look 
on 
p.
31
 in 
your
 textbook 
or 
p.
37 
in
 the
 online
book)

The “Tale of Philomene and Tereus” is an epic poem, written by John Gower, that is heavily based on a greek mythology. It focuses on the story of Philomene and how she is continuously raped by her sister’s husband who later became very angry at her for exposing his secret to his wife, Progne. This story begins in a the castle of Pandion, the king of the land.

Beginning around 700 B.C., stories by Homer and other Greek poets told of the lives of powerful gods who involved themselves in human affairs. Supreme among these gods was Zeus, but to the Romans he was known as Jupiter. Zeus was the supreme god and ruler of Olympus. He was known by many titles: Lord of the Sky, the Cloud- gatherer, the Rain-god, and Zeus the Thunderer. All of which are the most popular names dating back to ancient Greek history and mythology.

The character archetype, the creature of nightmare, is showcased numerous times between both novels, The Odyssey and Twenty Thousand Leagues Under the Sea, respectively. Polyphemus, the cyclops and giant son of Poseidon, which is featured in the ninth chapter of Homer’s, The Odyessey, and the giant squid, featured in the eighteenth chapter of Twenty Thousand Leagues Under the Sea, are just two examples of the character archetype, the creature of nightmare.

In Ancient Rome, there were an abundant amount of myths that involved the gods and the religions of the Romans. These myths told stories of the gods’ interactions with the humans, which the Romans took seriously. Some examples of these myths were the story of Aeneas and his eventual role in the Trojan War in The Aeneid and the story of Lucius and his transformation into an ass in The Golden Ass. An important text that involved many myths is Metamorphoses, written by Ovid. This epic involved many stories of different gods and different humans and their interactions. The main theme in this epic is the theme of change and transformation, which is the center of most of the myths that are told in the epic. One myth that is significant is of the

Apollo, he was an important god in Greek and Roman mythology. In Greek myths he was the son of Zeus - the king of all gods. Apollo was the god of light, purity, and the sun. The Greeks and

The second god that I want to focus on is Bacchus. Bacchus was the Greek and roman god of vine and wine. He was the son of Zeus and Semele. The Romans identified him as Dionsysus. Myth has it that he was very ugly at birth. He was horned and was crowned with a crown of snakes. He was boiled in a cauldron and banished to Mt Nysa by his parents. It was here that he invented wine. He eventually returned to Greece where he organized drunken revelries. He married Andriadne, daughter of King Minos. Myth also has it that he died in the winter and was reborn in the spring.

Artemis’ informative speech to Hippolytus not only displays the dramatic irony present throughout the play, but also solidifies many predominant themes present during the play. This passage summarizes the entire play as Artemis describes the plans of the characters, going on to blame Phaedra, the Nurse, Aphrodite, and Theseus. (Halleran, 276) Through Artemis’ passage (Euripides, 1283-1312), the truth about Phaedra and Hippolytus, unknown and misunderstood by Theseus, finally surfaces. As Artemis reveals the plot to Theseus in the passage, the themes of honour and relationship between man and god are evident. Hippolytus’ relationship with the goddesses Artemis and Aphrodite, along with his honour and pride, are

The point of view changes from third person to first person as Odysseus narrates Books 9–12. These books thus give background not only to Odysseus’s

Despite the similarities in both the Homeric Hymns to Demeter and Ovid Metamorphoses, the Roman literature incorporated new characters into the myth of the rape of Proserpine. In the Homeric Hymns to Demeter, the gods and goddesses that were involved in the abduction of Persephone were Gaia, Zeus, and Hades whereas in Ovid Metamorphoses, Venus, the goddess of sexuality and Cupid, the son of Venus and god of desire were introduced and involved in the scheme of the abduction of Proserpine.

There are many gods that play a role in the Aeneid. The main ones are Jupiter, king of all deities, Juno the divine antagonist of Aeneas’ destiny and Venus, his mother and his main protector. There are also the lesser gods such as Neptune, Aeolus, and Mercury, who serve as instruments for the main gods to meddle in the events of the story.

Balthasar states, "I saw her laid low in her kindred's vault and took presently took post to tell you it" (5.1.20-21). In this quote, Balthasar mislead Romeo into thinking his true love is dead because he didn’t fully understand the situation himself. In comparison, the bloody cloak made Pyramus assume Thisbe was killed by the lioness not knowing that Thisbe was still alive, in "Pyramus and Thisbe". The narrator explains, "He lifted up from the trampled dust what was left of the cloak and kissing it again and again carried it to the mulberry tree" (948). Both, Ovid and Shakespeare, based their stories on misleading assumptions because of the evidence that was presented before

Dionysus is an important figure of Greek mythology. He is the Olympian god of wine, vegetation, festivity and pleasure. He represents humanity’s longing for pleasure and desire to celebrate. Dionysus is also the god of hallucination, theatre, reincarnation and homosexuality. He is called: “the youthful, beautiful, but effeminate god of wine. He is also called both by Greeks and Romans Bacchus (Bakchos), that is, the noisy or riotous god…” (Roman 201).

The main character in the story is Achrestos, the eponymous “hero” of the story, with supporting characters like Orpheus and a noticeably aged Jason. Some of the Argonauts were chosen because they fit directly in with the protagonist’s father, Heracles. Since many of the Argonauts would have died by the time Achrestos had grown up, including

In his beginning, man was part of nature. He knew little about the causes of natural phenomenon and certainly knew of no way to control them. This is perhaps the reason for his creation of ritual and later religion. As man evolved he began to consider the possibilities of gaining some type of control over his environment. If nature was simply a random set of events ruled only by chaos than this wouldn't be possible. However, if something or better yet someone was in control, one could acquire what they desired by pleasing this entity. In the beginning, according to some