Mythic Structure Of Joseph Campbell's Monomyth

The archetype of the Hero’s Journey holds a prevalent pattern in the works of “Initiation” by Sylvia Plath, “A & P” by John Updike, and “Everyday Use” by Alice Walker. These works all follow the 17 stages of Joseph Campbell’s Monomyth which are separated in three stages; separation, initiation, and return. The main characters have different characterizations; however, they all follow the basic structure of the Hero’s journey archetype. There are many similarities and differences between the stages that are shown through many context clues and literary devices in each work. The Hero’s Journey archetype expressed in these literary works follow a similar and direct narrative pattern.

Perseus, a young man who slays an infamous gorgon known to many as Medusa. This heroic tale depicts a youthful male eagerly accepting a challenge and conquering fear; perhaps even finding a woman to marry. Quite impressive for someone born in a floating brass chest. To the eyes of many, Medusa presents herself as Perseus’ monster. However, by breaking down the ancient myth using Joseph Campbell’s monomyth theory, the evidence may point to a more personal demon.

The 1st stage is Departure. In the departure of a hero’s journey, as outlined by Joseph Campbell, a hero will question the world he or she lives in because he or she is different. Also in most journey of a hero there will be some sort of call to adventure, or a reason for leaving, which a hero will sometimes deny, and sometimes accept. The ordinary world, (there is something different about our hero in his/her world), he has massive strength. Accepting the call, (challenge accepted) Zeus sends Hercules on a mission to fulfil his god powers so he can join his

During the course of this World Literature class, several stories have been covered that accurately describe Joseph Campbell's mono-myth, or basic pattern found in narratives from every corner of the world. The Hero's Journey in it's entirety has seventeen stages or steps, but if boiled down can be described in three; the departure, the initiation, and the return (Monomyth Cycle). Each stage has several steps, but the cycle describes the hero starting in his initial state, encountering something to change him, and this his return as a changed person. To further explain this concept, there are a few stories covered in this class that can be used.

Countless cultures and religions gather around campfires and even hold ceremonies to hear a good hero story. But little do they know that these traditional stories that they are oh so eager to listen to, are all alike someway, somehow. All heroes in all cultures, dating from the earliest hero-story written, miraculously follow a sequence of events called a mononmyth/heroes Journey. The ineffable spectacle of the mononmyth is that despite the thousands of miles between ancient civilizations it was subconsciously present in the psychology of all the hero-writers. Joseph Campbell, an established psychologist stated his identification of the monomyth in his book, A Hero with a Thousand Faces. But, Campbell not only explained the monomyth in great detail, but he also elaborated into the psychology of humans. He did this by elucidating the exact steps in every hero’s journey, and providing factual proof. The initial belief is that no matter what the circumstance is, No matter past or present, man or woman, the heroes all have the same initiation. Here Campbell states that, “Whether hero ridiculous or sublime, Greek

In the late 1940’s a man named Joseph Campbell shared his Mythic principal with the world. He explains that there is a three-stage formula that he calls a Hero Journey which is the structure of every story. Though most stories are completely different on the outside, the stories are almost structured around these three stages. Stage 1 is the hero leaves the everyday world and enters another world. While Stage 2 the hero is challenged by opposing forces and must pass a series a test throughout the movie. That will then determine who will be victorious, either the hero or the opposing forces. Stage 3 is tied into Stage 2 because if the hero is victorious, they will return to the ordinary world with a gift for the world.

It describes the typical adventure of the archetype known as The Hero, the person who goes out and achieves great deeds on behalf of the group, tribe, or civilization.” The 12 stages of this are ‘the ordinary world’, ‘the call to adventure’, ‘refusal of the call’, ‘meeting with the mentor’, ‘crossing the threshold’, ‘tests, allies and enemies’, ‘approach’, ‘the ordeal’, ‘the reward’, ‘the road back’, ‘the resurrection’ and finally ‘return with the

Taking the time to pick apart the hero’s actions and thoughts can make the journey much more interesting and easier to understand. By understanding the basic characteristics and the stages of the hero’s journey we can not only understand the story more but we can also understand ourselves more. We can learn new ways to relate to heroes and our peers we did not know of before. In conclusion, the hero’s journey is a great way to learn a new lesson or two, learn more about yourself, and be entertained at the same

“The Hero’s Journey” is a pattern of narrative identified by the American scholar Joseph Campbell that appears in drama, storytelling, myth, religious ritual, and psychological development. It describes the typical adventure of the archetype known as The Hero, the person who goes out and achieves great deeds on behalf of the group, tribe, or civilization. The hero’s journey is divided into three sections departure, initiation, and return. The three sections are then divided into subsections that give a little more in detail journey that the so-called “hero” takes in the storyline. Hamlet and Simba are the main characters in the two storylines that take on the role of the hero.

The “hero’s journey”, coined by Joseph Campbell, is a pattern in the plot structure of literature, myths, and oral tradition in which the hero is consistently faced with similar obstacles and achieves many of the same goals. The first part of the hero’s journey is “The Call.” The hero is usually living a very comfortable and easy life, unaware of the journey ahead. The hero is then faced with a situation or dilemma which eventually causes them to seek change. The hero, at this point, tends to refuse the call to adventure in fear of the unknown. Once the hero has been given the strength to push past the unknown, they have entered the threshold. The hero will experience many challenges and temptations where the hero is tested, eventually reaching “The Abyss,” the most difficult challenge. The hero is then transformed by these trials and returns home to every-day life and begins to contribute to their society. The novel, Their Eyes Were Watching God by Zora Neale Hurston, the protagonist, Janie, experiences the hero’s journey first-hand through overcoming obstacles and transforming herself. In Their Eyes Were Watching God by Zora Neale Hurston, the heroine Janie overcomes many obstacles and is therefore transformed into a self reliant woman.

The author’s thesis was, “Campbell focuses on the initiatory paradigms of universal myths and formulates the hero's rite of passage into three major stages: ‘separation [departure]—initiation [action]—return [reflection]’ (Campbell 30) (Khoury 1).”

Hero stories like The Odyssey have been around for millions of years. Joseph Campbell says, “all heroes go through basic stages.” Campbell looks at these varieties of heroes as one hero “with a thousand faces.” The heroes will go through the three stages, the departure, initiation, and the return. In The Odyssey, Odysseys starts from his departure leaving Troy to go back home, he then goes through the initiation where Odysseys’ true character emerges, and then returning home as his new self.

Joseph Campbell, an American scholar, defined the Hero’s Journey in twelve separate stages within two halves,

The Hero’s journey, or in its more correct terminology the Monomyth is an object from the area of comparative mythology. Its definition in the most basic of forms, it is a pattern or outline that is used in storytelling, usually the myth. This pattern is found in many famous pieces from all around the world. In the book The Hero with a Thousand Faces from 1949 by author Joseph Campbell, this pattern is described in detail. Campbell describes that numerous myths from different times and areas of the world seem to share an identical structure in their storytelling. He summarized this with a well-known quote found at the intro of his book:

In his renowned work, The Hero with a Thousand Faces, Joseph Campbell defined the essential stages of the Heroic Journey, using examples from a wide range of myths and stories. His objective was not only to establish the framework for hero tales, but also to convey why these elements of the monomyth prevail in so many different works. Campbell’s view states that “the hero myth is really written about every human being: we are all heroes struggling to accomplish our adventure” (Whomsley, 185). From this perspective, it seems justified that these patterns continue to appear in so many stories adventure and heroism; we all want our