Native American Women Research Paper

This is the culminating project for the Native American unit. You will review what you have learned in this unit and create a picture book.

What if everyday in America there was not an action someone could take because someone of an opposite race sexually assaulted or domestically abused that person? Often news outlets only focus on major even in cities or towns, but never the reservations. With the lack of awareness of the number of rapes and domestic abuse victims on reservations, at large society is saying America doesn’t care due to reservations having sovereignty. Even with new laws signed into place by President Obama to deal with the rape and abuse problems to Native American women, that come from non Native Americans, the problem with this is it’s a pilot only on three tribes (Culp-Ressler,1).It is said it will expand soon, but how soon? America is not known for being

Aboriginal women face disproportionate challenges throughout their incarceration which impacts their successful community reintegration. Over the last ten years, inmate assaults involving Aboriginal women have exponentially grown, almost doubling, while use of force incidents have more than tripled. Rates of self-injury involving incarcerated Aboriginal women are seventeen times higher than that of non-Aboriginal women. To agree with Baldry, Carlton, and Cunneen, using Indigenous women as a focus point is beneficial because their "experiences embody and exemplify the intersections between colonial and neocolonial oppression and the multiple sites of gender and disadvantage and inequality that stem from patriarchal domination." Cunneen highlights that Indigenous women actually live in "many prisons"; the prison of misunderstanding; the prison of misogyny; and the prison of disempowerment. Patricia Monture insists that one way women can resist oppression and facilitate social change is by telling their own stories. The Task Force for Federally Sentenced Women developed a report called Creating Choices, which attempted to relocate the power to make choices in womens' lives out of the hands of prison officials and back to the women themselves because, according to the findings of the Task Force, it is only when people are treated with respect and when they are empowered can they take responsibility for their actions and make meaningful decisions. Monture-Okanee reflects on the irony of the final report

Domestic violence has a relationship with same social determinants of health mentioned in “Bad Sugar”, which shows how oppression and hopelessness affects the American Indian community in more than one way. American Indians are already oppressed by American society with having

Native Americans have experienced a “historical trauma” that is characterized by enduring a history of institutional racism and discrimination by the dominant culture in America (Hays & Erford, 2014). Even today, Native Americans are being forced to assimilate or abandon their rich cultural heritage through the policies of our nation. With these ongoing discriminatory actions, counselors have a unique opportunity to lessen the effects of racism and discrimination that impact Native Americans. According to the ACA Code of Ethics (2014), counselors have the ethical responsibility to advocate for people who are faced by systemic oppression and discrimination. In our text, Hays and Erford (2014) suggest facilitating opportunities to advocate for Native people by raising social awareness by educating the masses through writing articles, disseminating educational materials, and even facilitating cultural sensitivity training programs in the community. Counselors may even empower Native people to advocate for themselves, drawing from the strengths of the community.

I am writing you today as a young woman concerning the lack of attention towards the violence against women in retrospect to the Native American population. The fear of being a victim of assault as a young women is prominent within the society in which we live today. However, there is some relief in the fact that there are resources available at my disposal if I was to experience assault. Yet, there is a large portion of women that do not have that reassurance, and the likelihood of them experiencing assault is even greater than my own. This portion of the women population is Native American women. I will admit that the severity of the issue in concerns with the native population is something that I just recently became aware of. et I have

In the article “Domestic violence against indigenous women is everybody’s problem” domestic violence is depicted as a serious social problem that involves “unspeakable acts of violence” that leaves victims experiencing fear and despair (Taylor 2014). More specifically, the social construction of domestic violence will be discussed with an emphasis on Aboriginal women and a typology of intimate partner violence. The social construction of domestic violence has serious implications for victims of domestic abuse because there is a failure to address the processes that perpetuate the violence. Instead, domestic violence is addressed through the illusion of social support. What is evident is that domestic violence is a social problem that requires comprehensive services, particularly for indigenous women, to address the complexity of the interaction between the individual’s social location and the causes that lead to the violence.

The Cherokee woman: The “War Woman” In our research paper we will analyze the socio-economic role played by the women in the Cherokee tribe in the Native American culture. Women held an important role in the Cherokee just as men. They constructed houses, went to war and even participated in taking important decisions in the clan. In this tribe, the female symbolizes rebirth and life.

For decades, when a Native American woman has been assaulted or raped by a man who is non-Indian, she has had little or no recourse. Under long-standing law in Indian country, reservations are sovereign nations with their own police departments and courts in charge of prosecuting crimes on tribal land. But Indian police have lacked the legal authority to arrest non-Indian men who commit acts of domestic violence against native women on reservations, and tribal courts have lacked the authority to prosecute the men.

Paula Gunn Allen’s article compliments and expands on Garcia’s article by revealing the important role Native American women play in their people’s physical and cultural survival. Due to the United States Government’s policies, she strongly believes the Native American population faces extinction, while some tribes have already disappeared. Gunn Allen is passionate in her description of Native American women who are on the front battle lines for the very survival of their children, people, self-respect, value systems, and they’re way of life. Gunn Allen sums up the ongoing struggle beautifully when she shares a personal reflection of , “We bond, we care, we fight, we teach, we nurse, we bear, we feed, we earn, we laugh, we love, we hang in there, no matter what.”

Her research allows for both qualitative and quantitative analysis of societal perception of Indigenous women in relation to rates of violence. The supportive evidence contributes to a logical analysis of one aspect of intersectional theory, and clearly demonstrates an underlying cause to the treatment of Indigenous

Domestic violence is abuse caused by family which included physical abuse, sexual abuse, emotional abuse, economical abuse, psychological abuse, threats, stalking and cyberstalking. It is often referred to the number one health concern of the United States of America and Texas being the number one with the most cases. However, in most cases, the victim is not aware of their abuse because of their lack of knowledge to the situation and is often left untaken care of for long periods of time. In addition to Texas being first, illegal immigrants are on top of the chart as well and they’re too being untaken care of because of their fear of deportation to their origin of country. Children all over the world aren't being educated with the correct

American Indian children face a number of significant challenges. Like many other oppressed populations, many are born into communities that experience widespread of poverty, substance abuse, domestic violence and chronic health problems at much higher rates than non-Native communities. Historically, US government policies have tried for years sought to destroy some characteristic of the American Indian culture, dominion, and way of life contributed greatly to these tragic circumstances.

Interviewing a Native American elder helped me to better understand her physical and emotional needs. I learned that the elders are vulnerable people who need support. After my interview, I recognized that there are many conditions that the Native American elders face such as lack of support from the government; discrimination from fellow Americans; lack of support from their families; limited respect from their community; lastly, they feel neglected because of their disabilities. Why are vulnerable groups suffering, especially elderly Native Americans? They are suffering because they have no advocates, and they don 't know the resources and programs that are available to them. We can avoid the difficulties they are facing by making sure that the communities, the U.S. government, relatives, and fellow Americans work together to support this vulnerable group of people.

I can use this to argue the efforts of the federal government to improve the lives of American Natives. However this efforts are not enough and they will have to continue to work to reduce these issues. In this article, the author approaches her points by utilizing interviews with women of the reservations that were abused and interviews with authorities and representants of the Native community. Therefore I consider this article as a primary