Oedipus Rex As Tragedy : The Philosopher Must Be Crazy

The Greek drama “Oedipus The King” evidently leads to the unveiling of a tragedy. Oedipus, the protagonist of the play uncovers his tragic birth story and the curse he had been baring his whole life. Oedipus is notorious for his personal insight that helped him defeat Sphinx, which lead him to becoming the king of Thebes. He is admired by the people of Thebes and is considered to be a mature, inelegant and a rational leader. From his birth, his story began with a prophecy that Oedipus would grow up to kill his father and marry his mother. Through out the play numerous people, who tell him of his unknown past, visit Oedipus. Blind to the truth he casts them away until a blind man named Therisis gives a sight of truth to Oedipus. As Oedipus learns the truth he realizes the great evil his life carries. After finding his wife and also mother hung in her bedroom, Oedipus blinds himself with the gold pins that held Jocasta’s robe. Oedipus blind to the truth is finally able to see when the old blind man visits him and tells him the truth about his life. Both metaphorically and physically sight plays a significant role in understanding the irony of a blind man seeing the truth while Oedipus who isn’t blind doesn’t seem to the truth that’s right in front of him.

Furthermore, Oedipus Rex is another piece of work that demonstrates how madness plays the role of influencing characters in destructive decision making, however, it differs from, The Dark Knight because the characters are driven to madness by themselves, not by an external force like The Joker. To begin, both Jocasta and Oedipus display madness when they deny that their pre-determined fate will occur and disregard any evidence that proves their false conclusions. The madness that they display is denying the existence of an idea and disregarding the apparent facts given against those beliefs. Their obsessive denial of the truth is a symbol of their insanity. Since birth, Oedipus has been doomed to marry his mother and murder his father, a

Aristotle’s tragic hero is one of the most recognizable types of heroes among literature. A tragic hero combines five major points all of which have to do with the hero’s stature in society, his faults, how these faults effect him, the punishment his faults gets him, and how he reacts to this punishment. Aristotle explained that the story of Oedipus the King, written by Sophocles, is a perfect example of a tragic hero. In the play, Oedipus is given a prophecy in which he is told that he will kill his father then marry his mother. As in many Greek plays, Oedipus tries to run from his prophecy and ends up fulfilling exactly what it is foretold. Through the play we see that Oedipus posses many of the characteristics

Discuss whether or not a hero who is tragic by trait and definition can exist within the structure of the monomyth.

Evidence: “ How i weep for you -- I cannot see you now… just thinking of all your days to come, the bitterness, the life that rough mankind will thrust upon you… such disgrace and you must bear it all! Who will marry you then? Not a man on earth. Your doom is clear: you’ll wither away to nothing, single, without a child. (Line 1625-1645)

In the Poetics, Aristotle provides an outline of how the artist is to portray or represent the perfect Tragedy. A Tragedy, of course, was nothing more than a drama, in which the characters appeared "better" than in real life (in a comedy, they appeared "worse," according to Aristotle). Aristotle's Poetics makes several references to other dramatic works to illustrate his points, but he most commonly calls upon The Odyssey to support his argument for how a dramatic structure should be designed. However, along with the Odyssey, Aristotle extensively references Sophocles' Oedipus Rex. Both poetic works were enormously popular in their time (the former had been passed down orally for generations, and the latter won the top prizes at the dramatic festivals). Therefore, Aristotle is comfortable using both to support his viewpoint concerning Tragedy and the Tragic Hero. This paper will analyze the standards that Aristotle sets out concerning the definition of the Tragic Hero and show how Sophocles' Oedipus exemplifies Aristotle's definition of a Tragic Hero.

A tragedy is beginning with a problem that affects everyone, for example, the whole town or all the characters involved, the tragic hero must solve this problem and this results in his banishment or death. A comedy is defined as also beginning with a problem, but one of less significant importance. The characters try to solve the problem and the story ends with all the characters uniting in either a marriage of a party. Although these two genres are seen as being complete opposites of each other, through further analysis one can gather that though they are different certain similarities can also be seen.

Oedipus the King is an excellent example of Aristotle's theory of tragedy. The play has the perfect Aristotelian tragic plot consisting of paripeteia, anagnorisis and catastrophe; it has the perfect tragic character that suffers from happiness to misery due to hamartia (tragic flaw) and the play evokes pity and fear that produces the tragic effect, catharsis (a purging of emotion).

Aristotle, the great fourth-century Greek philosopher labeled this tragedy as “an imitation of an action of high importance, complete and of some amplitude: in language enhanced by distinct and varying beauties…by means of pity and fear effecting its purgation of these emotions” (qtd. in Kennedy & Gioia 885). Aristotle was portraying the epic Shakespearean drama, Othello. Aristotle prescribed three main elements for a disastrous theater recipe: First is a hamartia, or a tragic flaw in the main character that leads to the demise; second, catharsis or an emotional release of the audience’s sensations derived from the actors, so they seem to have felt they have learnt something about the play; and lastly, anagnorisis or the character’s astonishment of something that may have not before realized (Kennedy & Gioia 856-857). The protagonist in Shakespeare’s Othello satisfies all of Aristotle’s necessities for a tragic hero, as Othello is the character of magnificent status, which falls from that status of power to one of shame because of his hamartia. Furthermore the plot of Othello contains an influential katharsis through its peak and deduction, and an anagnorisis when Othello comprehends that Desdemona and Iago are not who they appear to

According to Aristotle, the aim of tragedy is to evoke the ‘catharsis’ of the audience, in order for them to feel emotions towards the plays being acted. What Catharsis mainly consists of is to help us understand that watching characters suffer is not only worthwhile but necessary too, in order to do this playwrights allow the audience to witness the main events occurring in the play, which will then create a very dramatic change in the way the action is being presented and therefor impact the protagonist by unfolding a reversal which will be continued by a discovery. In Hamlet, for example, we mourn the death of an intelligent and troubled young man but nonetheless we are reassured by characters such as Horatio and Fortinbras that his death was not in vain and that after all he will be an honourable man. By doing this, and having this sudden swift of action in the play the playwrights manage to capture and emphasise the degree of suffering of the main protagonist of the tragedy and it lends to their ‘fatal fall’. This is something, which is present in both Shakespeare’s ‘Hamlet’ and Sophocles’ ‘Oedipus the King’, which is shown immediately after the main discovery of the plays.

Tragedy as an element of the human experience has been the subject of many of the great works of literature written in the Western tradition. For some, tragedy embodies the highest form of humanity. It is through suffering that we are able to reveal ourselves most completely. Others see tragedy as an element of morality where we are to learn well the lessons of those who tempt the gods. The Ancient Greek philosopher, Aristotle, outlined a theory of tragedy as archetypal drama in his classic work, the Poetics. He uses the play by Sophocles, Oedipus the King (hereafter "Oedipus"), as the standard model by which all other tragedies are measured. In Aristotle's view, a perfect

In the play Oedipus Rex, Oedipus unknowingly murders his father and marries his mother. When Oedipus discovers this he is disgusted with himself and decides to go into exile. The Misanthrope is a play about the self-exile of the main character Alceste. Challenged in court, he refuses to take back the criticism of a sonnet written by a powerful nobleman. Alceste and Oedipus are both convicted by their knowledge of the truth. Although, the United States grants asylum to more refuges than any other country, there is one man who has decided to self-exile.

A tragedy is a style, usually used in plays, that begin with a problem that affects everyone, the whole town or characters involved. A comedy also begins with a problem, but not as important. The characters try to solve an issue and it usually ends in a joyful manner. Yes, these genres are seen as being different from each other, there are some attributes of the two that may categorize them as similar.

In his Theory of Tragedy in the Poetics, Aristotle explains the characteristics necessary to create a good tragedy. He defines tragedy as “an imitation of an action that is serious, complete, and of a certain magnitude.” In other words, a tragedy must be focused and realistic. It must also evoke a “sense of fear and pity within the audience”, through its six parts, and end with a katharsis or cleansing of these emotions. The six parts of, a tragedy determines the quality and the most important parts include: plot and character. Aristotle also outlined the characteristics necessary in order to create an ideal tragic hero. Oedipus the King written by Sophocles, is an example of a perfect tragedy and Oedipus is a perfect example of a tragic hero.

Oedipus the King by Sophocles is more than just a basic tragedy. It contains a complete combination of all the features of a tragedy. I find Sophocles' King Oedipus interesting. Not because of the whole incest thing, the killing of the father, and the sleeping with the mother. I am still too naive to appreciate the significance of that. I find Sophocles' King Oedipus fascinating because as I read it with attention, I realized how amazingly hard it was to write. Even though it’s a Greek tragedy and the reading is a little hard to understand. But, once someone gets inside the story line, its captivates one’s attention. I admit I enjoy less the content of the play than Sophocles' writing skill. When to retell a well-known story, one has to make the story enough convincing without relying on the end of the story. one must dislocate the point of the story from its end to rest. By doing that the story will not lose its appeal. One has to be a creator. So, you have to twist the whole story in such an irresistible way that it is compelling despite the fact that the outcome of the story is known. How do Sophocles solve this problem? By making King Oedipus the central character and unintentionally the architect of his own downfall. The strengths that once lead him to solve the riddle later served as his own destruction. To make a story more appropriate to the stage, which is dealing with flashbacks, forward-moving energy of the story must accommodate with the backward references that