Okonkwo Essay

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Okonkwo also tries to show himself as an unsympathetic character to show that he is not a weak man, like his father, Unoka. (Being a weak man is a very degrading quality for the culture of Umofia.) An example of Okonkwo’s unsympathetic personality is Ikemefuna’s death. Although Okonkwo treasured the presence of the adopted buy, Ikemefuna, Okonkwo contributes the last and fatal blow to Ikemefuna, causing him to die in the Evil Forest. Okonkwo, regardless of his love for the boy, killed Ikemefuna ultimately to prove his manliness and strength to the tribe, a valued aspect of the culture. “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body.” (Achebe 146) Okonkwo is also very unsympathetic in regards to his father, Unoka. Unoka was a poor man who was always in debt; he had an interest in music and enjoyed talking.

Okonkwo achieves respect and high social status through his own heroic efforts despite being left with nothing but the dishonorable reputation of his “lazy and improvident” father. Toiling in the fields, enduring droughts, exhibiting fearless on the battlefield, and fueled by a burning desire to succeed, Okonkwo becomes a hero in Umuofia. Okonkwo’s success stems from his hard-work and perseverance, which he achieves in spite of his father’s shortcomings. He “lay[s] the foundations of a prosperous future” by slowly and painfully working like “one possessed” in order to escape “his father’s contemptible life and shameful death.” Okonkwo, so “possessed” with escaping the lingering reputation of his father, does anything in his power to earn

The disparity between Okonkwo’s true motivations and his warped motivations lead Okonkwo to behave in ways which shocked other members of Umuofia with his apparent disregard for others, but which made sense to him as he saw weakness and Unoka in alternatives. When Ezeudu, a respected elder in Umuofia, informed Okonkwo that the village Oracle called for the killing of Okonkwo’s adopted son Ikemefuna, he asked Okonkwo not to take part. However, Okonkwo not only accompanied them,

His tragic downfall truly begins when his is sent away because of an accidental murder of a boy. Okonkwo and his family are exiled from the tribe for seven years and Okonkwo is stripped of the fruits of his hard work. While he is away the white missionaries move into the village. They preach against the culture and its violent ways, causing Okonkwo to become saturated with rage. Seven years later, Okonkwo is able to return. He plans to reestablish himself and his position with the help of his family. However, Umofia is not as it once was. The white men have moved in and dismantled the tribe with their laws and government. Okonkwo wishes to fight, but the clan does not agree with his suggestion. After realizing the fate of the village, Okonkwo chooses to take his life. He would rather die than watch everything he had worked for fall apart because of weak people. His tragic flaw, a fear of weakness, is so strong it destroyed him.

“‘That man was one of the greatest men in Umuofia. You drove him to kill himself; and now he will be buried like a dog. . . .’ He could not say anymore. His voice trembled and choked his words.” (Achebe 208). In the novel, Things Fall Apart, Achebe portrays Okonkwo in a manner above everyone else, as “. . . . One of the greatest men in Umuofia. . . .” (208). However, A person is only as strong as the person standing next to them, and in Okonkwo’s case that person is Obierika. In the novel, Things Fall Apart, Okonkwo is a symbol of the first barrier against this new culture, and after he fell Obierika started to crumble.

Okonkwo's first and most prominent flaw is his fear of becoming a failure. It is greatly influenced by his father, but Okonkwo takes his fear to the extreme. Okonkwo's father was a very lazy and carefree man. He had a reputation of being "poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back." (Achebe Page: 5) In Umuofia, a father is supposed to teach the children right and wrong, and in this case, the lessons were not taught, but self-learned. Okonkwo had to rely on his own interpretations of what defined a "good man" and to him that was someone that was the exact opposite of his father. As a result of his own self-taught conclusions, Okonkwo feels that anything resembling his father or anything that his father enjoyed was weak and unnecessary. Because of his fear to be seen as weak, Okonkwo even strikes down a child that calls him father: "(and as the machete came down] Okonkwo looked away. He heard the blow... He heard Ikemefuna cry 'My father, they have killed me!'... Okonkwo draws his machete and cuts him down, he does not want to be thought weak." (Achebe page:61) The fact that he kills the child shows that the way that he thinks is wrong, that reputation is more important than the life of a child. Although it is a shame to be

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

Unlike the other leaders, Okonkwo lies awake, thinking of his revenge towards the Christian church. He began to think of war, if Umuofia decides on war towards the Christian church, all would be well. But if the Ibo’s chose to become cowards he would go alone, and avenge himself. Okonkwo states, “Isike will never forget how we slaughter them in the war, we killed twelve of their men and they kill only two of ours, before the end of the fourth market week they were suing for peace, those were days when men were men” (chapter 24 page. 200). Okonkwo makes that statement to describe that the clansmen of Umuofia should not be afraid of death, but yet let their enemies be afraid of the bloodshed of their own death. He believes that going into war with the Christian church would not only help maintain his vengeance, but also provide the fact that he was not afraid, but only became fearsome even more when entering into battles. The town crier held a meeting at the market place to discuss to beginning of war to all the clansmen of Umuofia. Once the meeting became settle, five court messengers from the church enter the market place and order the meeting to stop. The man who has spoken out of the five messengers was slit by the head with Okonkwo’s machete. The drip of blood that has lain on his machete is wiping away with the sand on the ground. With the one of the court messenger

     This accidental death is just one of many crushing incidences Okonkwo has to deal with. He serves out his seven years as he is supposed to, with grand ideas of his return to his village. When the seven years are up Okonkwo does not necessarily return in triumph. Though his daughters are beautiful and worthy of marriage to a king, he is unable to immediately induct his sons into the group that he wishes.

The missionaries conflict with everything Okonkwo believes or values. The missionaries are so outlandish to Okonkwo that his first reaction is just to laugh at them. This is shown on page 147, paragraph 4, “ At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away.” Okonkwo later begins to understand the threat the missionaries pose to his society and passionately speaks for forcing the missionaries out of Umuofia. However when his people will not listen to him, he feels like he is forced to take matters into his own hands. This is shown on page 204, paragraph 7,” Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”. The Ibo people do not join in on the violence as Okonkwo had hoped, which contradicted with Okonkwo belief that the Ibo were warrior people. This final loss of Okonkwo’s core beliefs is what shatters Okonkwo’s final sense of identity as a man. As Okonkwo is no longer any of the things he has come to identify himself as, and Okonkwo blames the missionaries for this, his final response to the missionaries is to take his own life. Okonkwo's death is shown on page 207, paragraph 3 “ Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” When Okonkwo identity was ripped from him he no longer saw a point in living and his fight with the

Obierika, Okonkwo’s best friend is wiser, refusing to go on the sacrificial march. He warns Okonkwo that the slaying of Ikemefuna does not please the Earth, and prophesizes, "It is the kind of action for which the goddess wipes out whole families" (67). Shortly after Ikemefuna’s death, Okonkwo‘s rusted gun explodes at Ezeudu’s funeral, piercing the heart of the dead man’s son, killing the boy instantly. For killing a clansman, Okonkwo and his entire family are banished and Okonkwo loses his position in his village. It is during this time that Christianity establishes itself in Okonkwo’s village. Returning after seven years, he finds that everything he once knew has changed, as the white man’s law now takes precedence over village customs. The men of his village have become like women and everything is falling apart (183).

Okonkwo is a character of greatness and nobility, as evidenced by his many wives, surplus yam yield, and status as a fierce and ferocious warrior. “Okonkwo was well known throughout the nine villages and even beyond. His fame rested on solid personal achievements. As a young man of eighteen he had brought honor to his village by throwing Amalinze the Cat…who for seven years was unbeaten…” (Achebe 1). This scene depicts the great fame and popularity of Okonkwo throughout the entire land of Umuofia.

In conclusion, Okonkwo exemplifies Aristotle's definition of a tragic hero. His character has many tragic flaws, including, fear of weakness, hubris, and his work ethic, which in the end lead to his death. His life and death provoke pity and fear for the audience. Okonkwo becomes noble and is a great leader overall in the story. In the end, Chinua Achebe has shown an expressive character that evidently can be called a tragic

Things begin to fall apart when Okonkwo kills a young man and is exiled for seven years. Throughout the seven years, Okonkwo thinks only of his return to Umuofia and how he will rebuild his fame and fortune and how much he must have been misssed by his people. Upon his return,