Olaudah Equiano 's Theory Of Slavery

Equiano wrote to help show society the evils that lie in slavery. He used writing, to tell the truth of conditions of life for slaves, making readers feel every word he used through their senses: “The stench of the hold, while we were on the coast, was so intolerably loathsome, that it was dangerous to remain there for anytime” (Equiano 364). While they both wrote with different purposes in mind, Rowlandson and Equiano managed to paint a picture so vivid that it invoked emotions that edified society.

Olaudah Equianos narrative teaches in a much humbler way compared to Benjamin Franklin, but Equiano also had a humbler beginning. Olaudah is humble when using personification to explain his life and his want to convey the idea of they captures thinking of him as a product. “I arrived on the coast was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo.” On the ship that took Equiano from Africa to the Americas, the slaves were kept in miserable conditions. It was hot and crowded. People were chained. They were almost suffocated, and when the whole ship’s “cargo” was confined, it became absolutely pestilential. The slave traders did not believe the Africans were humans as they were. The “cargo” is him bring the idea of how their captures really only think of them as product to be sold. Bengiman Franklin uses personification in a bolder way by saying his knowledge has “thirst” and his contributions quench his thirst. “Library consisted chiefly of books in polemic divinity, most of which I read, and have since often regretted that, at a time when I had

Although Olaudah Equiano was not directly involved in American slavery, several aspects of The Life of Olaudah Equiano can be used to understand why the institution lasted so long. A major part of the novel was dedicated to counter one of the major propagating ideas of slavery: the widespread myth that Africans were either not fully human or were of a less developed branch of humanity so enslaving them was moral. Equiano spends the first section of the book

One example of a black individual who was a significant influence on the abolitionist movement was Olaudah Equiano (also known as Gustavus Vassa) a freed slave that spoke about his terrifying life story which helped contribute towards the end of the slave trade. Equiano was born in 1736 and bought his freedom as a slave in 1767. Equiano began his involvement in the abolitionist movement in the 1780’s when he published his best-selling book ‘The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African’ in 1789. At the time, many Britons thought Africans were illiterate but Equiano proved them wrong as he could ‘wield the English language well’ and learnt several skills whilst still a slave. Furthermore, his book

At the end of the excerpt from Equiano's Travels, the then-freed Negro and outspoken abolitionist summarizes his conclusions from what he has gained as a subject to both the experience of slavery and the Enlightenment in Europe. Equiano does this through a series of questions

Equiano felt the Christian God’s omnipresent power in times of oppression and in times of success. Thus, his narrative is akin to the typical Christian journey of finding salvation through trials and tribulations. He began his journey in slavery, blind to the existence of God. His eyes were opened when he gained knowledge of Christianity and read the scriptures. Equiano was led by God through the horrors of the slave trade and into the light of

"I believe there are few events in my life which have not happened to many; it is true the incidents of it are numerous, and, did I consider myself an European, I might say my sufferings were great; but when I compare my lot with that of most of my countrymen, I regard myself as a particular favorite of heaven, and acknowledge the mercies of Providence in every occurrence of my life." Olaudah Equiano lived the life as a slave like many black people of the 18th century. He was born free but soon was forced into slavery which took him all around the world. From his accounts he has written down, he shows his life as a slave. Equiano had been bought and sold throughout the Americas and Europe; he showed the

The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads

For Equiano, Christianity becomes a cornerstone to his identity as a free man. In his work he talks about the beliefs of the African people, but explains how he became a Christian after learning about the faith in his youth. It was his belief that the good things that had happened to him were part of God’s plan for him, and that bad things were just experiences that allowed him to learn more about life. Believing in predestination, he thought his life course was already set, and therefore he should have accepted whichever changes or vicissitudes life brought to him. Rather than becoming a slave to contemporary Christian doctrine, Equiano uses same to defend his stand against slavery and in support of abolitionism. Religion serves as a bridge that allows him to cross the cultural and social gap that existed between races. Christianity makes of him, to his audience, a fellow human being. Although Equiano’s beliefs were personal and sincere, he also makes use of them to become part of society and to help others embrace his cause.

Equiano was able to utilize his life experiences and expose the true story behind a slaves journey (from the capturing to the day the slave is placed with an owner), which allowed him to be an influential opponent against the enslavement of Africans. Equiano stated that, “[t]ourtures, murder, and every other imaginable barbarity and iniquity are practiced

Another detail that Equiano incorporated within his writing, is the meaning of his name. As he says in the text “I was named Olaudah, which, in our language, signifies vicissitude or fortune also, one favoured, and having a loud voice and well spoken” (Gates Jr. & Smith 121). Equiano was a man who was the youngest born son to village leaders who owned slaves, became a captive of slavery himself, briefly worked in the fields as a slave before following his master overseas and ultimately buying his own freedom. What’s most profound throughout that, is the fact that he used his voice to help others who are stuck where he was able to break free. PBS has an article where

Everyone has traits that enables them to overcome adversity and prevail against all odds, whether it be strength, passion, intelligence or perseverance we all have the capability to achieve and survive the unthinkable. Olaudah Equiano possessed many of these personality traits and much more when it came down to his survival during his enslavement. Not only was he able to survive the harsh and dreadful life as a slave but he was able to achieve great accomplishments as a free black man. Even though Olaudah Equiano believed life for a free black was harder than the life of a slave he used his characteristic traits such as obedience, diligence, honesty, and his businessman mindset to help him navigate and get through such times whereas others did not or could not survive. Equiano used his positive personality traits to his advantage in some ways but most importantly he was genuine in his will to survive and become free.

Equiano is then sold to another master, a wealthy widow who had a son. Equiano then states, “The next day I was washed and perfumed, and when mealtime came, I was led into the presence of my mistress, and ate and drank before her and her son. This filled me with astonishment; and I could scarcely avoid expressing my surprise that the young gentlemen should suffer me, who was bound, to eat with him who was free; and not only so, but that he would not at any time either eat or drink till I had taken first, because I was the eldest, which was agreeable to our custom.” (Equiano 29) Up to this point, Equiano had it comparatively easy when compared to the experiences of others who had been enslaved. As The Slave Ship illustrated for us,

Equiano’s luck soon shifted when he was once again kidnapped and sold as a slave, this time he would have to endure the notoriously dreadful journey across the sea to America. Knowing that this was a pivotal point in his life and that he would become a gudgeon to the harshness of slavery, Equiano attempted to prepare himself for what lay ahead. However, the sight of the inhumane acts he witnessed on the African coast, while being transported, were new to Equiano and instilled fear into his consciousness.

When looking at a full version of Olaudah Equiano’s Narrative, the reader is immediately presented with an image of Equiano holding a Bible open to Acts. Equiano later explains his religious beliefs in chapter 10 of the Narrative. This has often been interpreted as a plot for Equiano to gain the trust of readers, who at this point in time placed high value in religion, however Professor Eileen Elrod views this as interpretation as dismissal of Equiano’s Christianity as a result of assimilation to the Western world. Elrod notes, “if we take the facile view that he is simply using religion to manipulate readers, or we see him as simply