On Being Brought From Africa To America Summary

The Atlantic Slave Trade was a part of African history that had made one of it's biggest impact on Africa's relation with the world and more importantly on the inner workings of the country itself due to its large-scale involvement of many of the people in the continent. Although the slave trade was so long ago the impact can still be seen in Africa's social workings within the people, its economy in the local and global market, and within the political landscape of the countries.

The newest question that aroused in the Wheatley family, was that since now Phillis could speak fluent English, could she explain her past and development. "All she could remember of her past was an image of her mother pouring water on the land before the rising sun, honoring the new ay by the rite#".(pg 95 Women in the American Revolution) This shows that Phillis could have learned the Arabic language. She was often told that Phillis should consider herself lucky because she brought into a land of Christianity. However, her Bible tells her that "the black children of Cain are marked for perdition#".( pg 96 Women in the American Revolution) Phillis was noted for her prayer, in which she wrote in her Bible for God to save her, "Oh my Gracious Preserver! ..Tho conceived in Sin & brot forth in iniquity yet thy infinite wisdom can bring a clean thing out of an unclean, a cessel of Honor filled for Thy glory---grant me to live a life of gratitude to Thee for the innumerable benefits---O Lord my God! Instruct my ignorance and enlighten my darkness." (pg 96 Women in the American

Phillis Wheatley’s first sentence, in a Letter to Samson Occom, was very long. There was at least five points she made in this sentence alone. This one sentence took up three-fourths of this letter. Phillis Wheatley’s main points are within this sentence. She is recognizing that Samson Occom observed the ‘negros’ natural rights. She is arguing that these rights are bringing hope to the African people and making like for them better, and less chaotic. Lastly, the final point she makes in the first sentence is that God will deliver them as he did the Israelites from Egyptian slavery.

Phillis Wheatley’s, ‘On Being Brought from AFRICA to AMERICA’ is a testament to writing that utilizes irony and satire to produce a salient argument. As Susan Martin, states in her analysis of Wheatley’s poem, “a young woman who sought to assert her views on the passage from freedom to slavery, ignorance to knowledge, darkness to enlightenment” (Martin, 157). In particular, Wheatley’s aim was to construct a piece which addresses the ideals expressed by Martin utilizing irony and satire. Moreover, Wheatley, at the time of writing this poem, was amongst those enslaved. In fact, Wheatley published her first book in 1773. This is a time before America’s independence and most certainly a time where slavery was prominent. This book, which contained numerous poems, proved those enslaved were more intelligent than previously thought. Within Wheatley’s book, her famous poem, ‘On Being Brought from AFRICA to AMERICA’ was read. Read by those who supported slavery and those who opposed it. Typically, Wheatley addresses Christianity and avoids any discussion of race. However, this poem addresses racial issues straight on. On the surface of this poem lies words that when first perceived, appear to support slavery and her deposition from Africa. Moreover, Wheatley utilizes irony and satire to provide a deeper message that speaks out against slavery. More importantly, satire and irony allow two views to form. Through analysis from authors, Levernier, Loving, and Martin, their multiple perspectives can be formed into one. This analysis, will allow a better understanding of Wheatley’s intent with each line and a closer analysis of her clever rhetoric. Furthermore, Wheatley aims to reveal the improper treatment of, “Negros, black as Cain” (Wheatley), while also allowing the poem to be perceived as an appraisal of slavery. Furthermore, Wheatley utilizes each line to provide discussion on different issues regarding slavery in terms of criticizing white Christianity. Furthermore, Wheatley makes her viewpoint of slavery clear; an improper treatment that will not last.

In lines 18-32, Douglass describes what was an abnormality in those times- a white woman (his master’s wife) taking pity on him, and teaching him to read and write. Douglass’s juxtaposition of his master’s wife’s attitude toward him- which was one of a “pious, warm and tender-hearted” nature, to the way the rest of society perceived him as a “mere chattel” helped highlight just how abnormal her behavior was. This contrast further developed through the fact that to treat a slave as a human being back in those days was “not only wrong, but dangerously so,” yet despite that commonplace assertion found all throughout life back then, his master’s wife still treated Douglass no different than she would treat a friend. This section of the text elaborated upon her kind-hearted nature, which led her to pity and help those worse off than her, no matter how society perceived it. Douglass emphasized this point by using mostly long, well constructed sentences that were filled with figurative language. This syntax helped elaborate upon the tone of newfound hope in this section, by demonstrating his flowing thoughts and feelings, due to his newfound freedoms. This syntax helped emphasize the fact that Douglass had acquired the very knowledge slave owners sought to keep from him, therefore acquiring the power that had been kept from him his whole life.

The African Voices of the Atlantic Slave Trade by Anna C. Bailey takes a rather interesting approach into the history of the Atlantic slave trade. Bailey took a personal journey, and was determined to break the silence. Of course with that being said it would prove to be a difficult quest since so many of these people are shamed about slavery, and the discussion of slavery is a taboo topic in its own ways. It was time to break the silence. Through out the book she explores diverse groups, of distinct people who all share the prevalent history of slavery. Her central theme in unveiling the past is through oral stories. Bailey makes it known in the first chapter that most texts written about the slave trade primarily focus on the Europeans perspective, which is what sets her book apart. Bailey herself residing in Jamaica takes an intimate standpoint to slavery, herself being of African slave descent, and knowing very limited details about her extensive family history. “What is clear from my family history is that more is known about the relatively recent past than is known about the period when my family members were undoubtedly slaves) . Through the obstacles and difficulties Bailey was able to succeed, and gave those affected a voice. Her approach will be examined, and the strengths and weaknesses in her approach will be brought to light.

While some verses in Phillis Wheatly’s poem On Being Brought From Africa to America seem to fit Isabel’s story perfectly, others are the complete opposite of her view on life. Looking through the poem, the first couplet starts out representing the opposite of Isabel’s ideals while the last two are closer to them.

Additionally, Douglass’s humanity is revealed through the symbolic meanings he bestows upon light while describing his first encounter with Mrs. Auld. When Mrs. Auld first greets Douglass, “[He] saw what [he] had never seen before; it was a white face beaming with the most kindly emotions; it was the face of [his] new mistress.”18 Fredrick Douglass's usage of ambiguity in describing his mistress's white face, either to describe the color of her skin or the emotions that it expresses emphasizes his own humanity, for he is able to tactfully play with the English language to encode not only the color of a women's skin but also her innocence and joy. Douglass reflects on this moment wishing “[he] could describe the rapture that flashed through [his] soul as [he] beheld [her

……In 1845 an extraordinary piece of work by Frederick Douglass was published “Narrative of the Life of Frederick Douglass, an American Slave”; this was the life of a man who through many adversities stood tall with his head in the heavens. Douglass was the more proactive abolitionist as his work was to demolish slavery while detailing his life experience as a slave and expressing is deep emotions and theory on slavery. In the “Narrative of the Life of Frederick Douglass, an American Slave” he expresses the way religion and its literature, the bible, had an effect not only on slavery but also with white Christianity. His position on slavery was strong and compelling. Douglass used powerful authoritative words from the start of his narrative to grasp our hold and attention and keep us enflamed while realizing God is embedded in the words. ……Phillis Wheatley overcame obstacles most people would quiver against. She showed us slavery and she showed us faith. In the poem, she tells us “Twas mercy brought me from my Pagan land, Taught my benighted soul to understand” (Wheatley, line 1-2) Right from the beginning , Wheatley shows us religion through her use of subtle but powerful words. She uses the words “Mercy, Pagan

Douglass shows that people who claimed to be moral Christians were torturers of humans. He presents the irony of this situation in the book. "His (the master's) house was the preachers' home. They (the preachers) used to take great pleasure in coming there to put up; for while he starved us, he stuffed them."(40-41) Douglass is presenting his audience with the two faces of the slave holder's version of Christianity; the selfish greed hidden behind piousness. In addition to this Douglass also makes sarcastic descriptions of people and places, describing how un-Christian they were by calling them Christian. "(I)t is almost an unpardonable offense to teach slaves to read in this Christian county."(32)

In lines 18-32, Douglass describes what was an abnormality in those times- a white woman (his master’s wife) taking pity on him, and teaching him to read and write. Douglass’s juxtaposition of his master’s wife’s attitude toward him- which was one of a “pious, warm and tender-hearted” nature, to the way the rest of society perceived him as a “mere chattel” helped highlight just how abnormal her behavior was. This contrast further developed through the fact that to treat a slave as a human being back in those days was “not only wrong, but dangerously so,” yet despite that commonplace assertion found all throughout life back then, his master’s wife still treated Douglass no different than she would treat a friend. This section of the text elaborated upon her kind-hearted nature, which led her to pity and help those worse off than her, no matter how society perceived it. Douglass emphasized this point by using mostly long, well constructed sentences that were filled with figurative language. This syntax helped elaborate upon the tone of newfound hope in this section, by demonstrating his flowing thoughts and feelings, due to his newfound freedoms. This syntax helped emphasize the fact that Douglass had acquired the very knowledge slave owners sought to keep from him, therefore acquiring the power that had been kept from him his whole life.

Religion plays a significant part in The Interesting Narrative of Olaudah Equiano by Olaudah Equiano, an African man experiencing slavery during the Transatlantic slave trade, and a series of poems written by Phillis Wheatley, an African poet and former slave in 18th century Boston. The Interesting Narrative of Olaudah Equiano is a first-person abolitionist slave narrative published in 1789 about Equiano’s experience being forced from his home, Africa, displaced from location to location, and his eventual discovery of Christianity. While the series of poems written by Phillis Wheatley was created during the Revolutionary Era (1764-1789) in Phillis’ leisure time. Both Equiano and Wheatley were Africans whose works drew from their experience

In the last 50 years much has been done to combat the entirely false and negative views about the history of Africa and Africans, which were developed in Europe in order to justify the Transatlantic Slave Trade and European colonial rule in Africa that followed it. In the eighteenth century such racist views were summed up by the words of the Scottish philosopher David Hume, who said, ‘I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilised nation of that complexion, nor even any individual, eminent either in action or in speculation. No ingenious manufacture among them, no arts, no sciences”. In the nineteenth

One of Wheatley’s better known pieces of poetry is “On being brought from Africa to America.” While it is a short poem a lot of information can be taken away from it. She begin the poem with establishing her experience with slavery as a beneficial thing to her life. She makes this clear by telling the reader that slavery brought her to Christianity, an important piece of her life. One reason the subject of Christianity is prevalent in the poem is because as an African American poet not many subjects were “safe” to write about without receiving criticism or even punishment. Christianity, however, was one of the more accepted

The poem and the narrative both reveal that there is a lot of religious hypocrisy within child labor and slavery. Christians are supposed to be kind to one another and help those who have less than them, but leaders shown exemplify the opposite. Douglass illustrates that the men who beat and abuse him are Christian people. Douglass explains that the slaveholders used the Bible to make slavery seem okay. Slaveholders believed that God cursed Ham for mocking Noah and that dark skin was the punishment in the Old Testament. He is able to prove that this statement does not add up, and demonstrates that the people within slavery are hypocrites. Christians are