'On Being a Cripple', by Nancy Mairs

In Nancy Mairs’ article for The New York Times, “Disability”, published in 1987, she expresses her distaste with the media's representation of handicapped people. Mairs, who struggled with multiple sclerosis herself, clearly and sharply conveys this disgust by stating, “I’m not, for instance, Ms. MS, a walking, talking embodiment of a chronic incurable degenerative disease.” (Mairs 13), and that she is actually, “the advertisers’ dream: Ms. Great American Consumer. And yet the advertisers, who determine nowadays who will get represented publicly and who will not, deny the existence of me and my kind absolutely”(Mairs 14). Mairs is greatly upset that disabled people are defined by their disabilities and, therefore, are underrepresented in public media. This might lead to one asking themselves, but why are they? And the answer, according to Mairs, is quite simple, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about disability itself, that it may enter anybody’s life”(Mairs 14). Mairs concludes by pointing out how this effacement could have dangerous consequences for both disabled people and, as she called everyone else, TAPs (Temporarily Abled Persons) alike. Treating disabilities as an abnormal characteristic (as opposed to viewing them “as a normal characteristic, one that complicates but does not ruin human existence” (Mairs 15)) can cause one of these repercussions, as it makes the

The amount of people who live with disabilities is a controversial number. Depending on what law and diagnostic tools used, a person may have a visible disability, or one that may lie beneath the surface of his or her appearance. Some people believe that the term “disability” is merely a label use to hold back, or prescribe helplessness. Meanwhile, individuals who have been properly diagnosed with disabilities struggle to maintain respect and acceptance every day. In plain language, there is a lot of misunderstanding between people with disabilities and those without. It is firstly important to get everyone on the same page regarding the definition of disability.

In the book, The Short Bus, Jonathan Mooney’s thesis is that there is more to people than their disabilities, it is not restricting nor is it shameful but infact it is beautiful in its own way. With a plan to travel the United States, Mooney decides to travel in a Short bus with intentions of collecting experiences from people who have overcome--or not overcome--being labeled disabled or abnormal. In this Mooney reinvents this concept that normal people suck; that a simple small message of “you’re not normal” could have a destructive and deteriorating effect. With an idea of what disabilities are, Mooney’s trip gives light to disabilities even he was not prepared to face, that he feared.

In “On Being a Cripple”, Nancy Mairs, an American poet and essayist, describes her personal battle with multiple sclerosis, a degenerative disease of the central nervous system with no known cure. She begins with a personal account of falling into a toilet because she loses control over several motions. Mairs prefers to be called a cripple rather than a disabled or handicapped person, although she acknowledges that this is not the same as others’ preference. She explains her journey from being a young, active child, to losing control of her body and developing a blurred spot in one eye in her late twenties. As her body continues to break down, Mairs tries to stay involved by participating in activities like bridge and

Someone who is crippled often receives pity and sympathy from others, but do cripples always want this? In this passage entitled “On Being a Cripple,” Nancy Mairs uses interesting word choice, repetition, and a sarcastic tone to touch upon a subject that most mature non-crippled Americans are not entirely comfortable with; using the so widely feared word “cripple” instead of the common “handicapped” or “disabled” to be polite or politically correct. Elaborating to a society, so infatuated with being politically correct, that using a word considered derogatory to most may be necessary according to exact definition is Mairs’s purpose in writing this passage.

Author of disability Nancy Mairs who’s a feminist and a cripple, has accomplished a lot in writing and teaching. Her remarkable personality shows in many of her essays especially in Disability which was first published in 1987 in the New York Times. In this essay, Nancy Mairs shows how disabled people are constantly excluded, especially from the media. By giving out facts and including her personal experiences, Mairs aims for making some changes regarding the relationship between the media and people with disabilities. Mairs thesis is shown implicitly in the first

Additionally, Mairs continues to discuss the role of society in her struggle with multiple sclerosis. Though she has a relatively positive perspective of herself, Mairs admits that her self- perception often wavers not only because of the realities of MS, but also from societal pressures. “Part of the pressure arises from social expectations. In our society, anyone who deviates from the norm had better find some way to compensate.” Because of this, Mairs intends to be a “good cripple” and live life to the best of her ability. She recalls her adolescent conflict with self-alienation that was due to the influence of society’s version of an ideal woman, and how those feelings resurged in response to the devastation diagnosis of MS. “Like many women I know, I have always had an uneasy relationship with my body...the self-loathing I feel is neither physically nor intellectually substantial. What I hate is not me but a

Unspeakable Conversations by Harriet McBryde Johnson is an article about her experience visiting Princeton University to exchange views and challenge Peter Singer, a professor who strongly believes that all disabled people, like herself, are “better off” not been born at all. The article provides an insight into Johnson’s life as a disabled person. She takes the readers on a journey that explores both sides of her own and Singer’s contrasting beliefs. She protests the prevalent stigma and prejudice of disabled people and gives voice to this marginalized community. Johnson challenges stereotypes of disability, uses her a personal experience to better understand the world and help others, and attempts to directly address oppression by arguing against Professor Singer’s theory and assemble a group of diverse and like-minded people for social change.

In “On Being a Cripple,”  Nancy Mairs describes her life as a “cripple,” being treated different for her multiple sclerosis. She describes how society views her as handicapped or disabled both which are terms that the author dislikes.  Her viewpoint makes readers question their own beliefs on how the terms handicapped, disabled, or cripple influences a person to think differently about each term and its meaning. One of the reasons I chose this essay was because the author shows how different terms could affect the way society thinks about a person. Mairs believes that society often judge others based on their physical appearance and use the terms handicapped, disabled, or cripple to label. She argues that the outcome of this is creates an idea where being a cripple, or being disabled is considered a taboo where you're expected to be treated differently. Mairs claims that society i

C). Nancy Mairs keeps readers engaged by telling about everything that happened in her life. In addition, she engaged me by learning new information about her MS conditions. She describes the changes of her life from a normal life style since she was young until she become a cripple. The writer used reality examples and details that happened in every day’s life. For example, she has many sharp comments about

Even as Mairs still suffers, she has learned to handle herself in the face of adversity. She is forced to handle the fact that there is little that she can do to combat her condition. In contrast to her feelings at the beginning of her journey when she focused on the amount that her disease was ruining her life, she became able to not let that define her. She is aware of

Author of disability Nancy Mairs who’s a feminist and a cripple, has accomplished a lot in writing and teaching. Her remarkable personality shows in many of her essays especially in Disability which was first published in 1987 in the New York Times. In this essay, Nancy Mairs shows how disabled people are constantly excluded, especially from the media. By giving out facts and including her personal experiences, Mairs aims for making some changes regarding the relationship between the media and people with disabilities. Mairs thesis is shown implicitly in the first and last

If you saw a person in the mall in a wheelchair, would you judge them? Or would you look at them like they are a normal human-being? People who have a disability whether they are physically disabled, mentally disabled, or learning disabled, are still themselves. Nancy Mairs was forty-three year old woman with multiple sclerosis. She wrote an essay, “Disability”, that explained her views of her physical disability.

Physically incapable of living a normal life, Nancy Mairs writes “On Being A Cripple” and Matthew Soyster writes “Living Under Circe’s Spell,” having both experienced the hardships of a disability. Struggling to form somewhat of a pleasurable life, they both share similarities in their writings. With these similarities, both Soyster and Mairs, attempt to express their newfound challenges in their lives, but, they both compose different ideas in their writings.

Multiple sclerosis has conquered the lives of many of its victims, one of which includes Nancy Mairs. However, Mairs writes an essay describing her experience with the disease and how it has not affected her negatively, as society assumes about the disease’s effects. Mairs does not write her essay to make her audience feel pity for her disease, yet writes to allow people to be more accepting of the disease and of people that have it. She incorporates the word “cripple” to describe the strength MS gave her, rather than politically correct or polite words such as “handicapped” or “disabled.” Mairs’ rhetorical structure in her essay allow readers to see a courageous and empowered author in which she has the ability to persevere through experiences