Jeremiah was a Levite priest and one of the Major Prophets of the pre exilic time. He lived in Judah, and began his prophetic ministry as a young man in his village of Anathoth near Jerusalem about 627 BC during the reign of King Josiah. His ministry lasted until around 582 BC sometime after the fall of Jerusalem and the beginning of the Babylon captivity. The book of Jeremiah begins with an account of Jeremiah’s call to be a prophet. (Jeremiah 1:4-6) he was destined to be a prophet even before he was born, Yahweh had a plan and purpose for him. The book of Jeremiah is a collection of oracles, and historical narratives. Jeremiah’s messages were aimed at the people of Jerusalem, and Judah, as well as King Jehoiakim who tried to escape Babylon’s control by uniting Judah with Egypt, and King Zedekiah who Jeremiah urged to act boldly and submit to Nebuchadnezzr and spar his people. However Zedekiah did not listen to Jeremiah. The majority of Jeremiah’s message was judgment on Judah for their disobedience to the covenant with Yahweh. Jeremiah’s national crisis was the Babylonian Wars. He urged obedience as the safest course. Jeremiah’s message also was that Yahweh would crush Judah for abandoning his covenant, and Judah’s moral failures necessitated its punishment. Jeremiah believed that the punishment was deserved because the king and people abused the poor and powerless. Jeremiah urged Judah’s Kings- especially King Jehoiakim and King Zedekiah to see that the newly
The selected chapters of the second half of Jeremiah are drastically different in tone because there is a much bigger presence of hope in them whereas it is all gloom and destruction in the first half of the book. The theme of restoration builds as we move from one prophet to the next, and Jeremiah seems to have the most hope of restoration so far. The image of YHWH being the depressed and righteously angry husband of Israel and Judah continues to appear in Jeremiah, but maybe a stronger depiction of YHWH in these chapters is that of a parent. The author repeatedly describes the steadfast and everlasting love that YHWH has for his people, labeled most often as Ephraim. I find this to be strange since Ephraim represents the strongest tribe
The Book of Ezekiel is and the man himself is in the midst of historical event associated with the demise of Judah and the destruction of Jerusalem (587 B.C.E) Ezekiel, along with other Judahites were taken into exile in Babylon in 597. In effect there were two Judahs one in the land of Judah and one in exile. One king, Jehoiachin was in exile and Zedekiah in Jerusalem. Under Babylonian bonds and rejecting prophetic advice, they refused to pay their tribute. Within a few years, the temple, city walls, and homes of Jerusalem were burned and leveled. More citizens were carried away to Babylon, and those who remained soon fled to Egypt for security. Ezekiel was told to warn God’s people that there were consequences to their lack of fidelity. God cautioned them that refusal to live by the covenant would bring its own discipline. The people did not listen to the Prophet Ezekiel: he was disliked for his words, and alienated for his message. He told the people that God would allow them to live as orphans if they chose to be orphans—to live outside of God’s covenant. After the fall of Jerusalem, the Babylonian general Nebuzaraddan was sent to complete its destruction. Solomon 's Temple was destroyed. Most of the elite were taken into captivity in Babylon. Jerusalem was razed to the ground.
Jeremiah was born around 650 B.C. The son of Hilkiah, a priest from the town of Anathoth, in a small village located North of Jerusalem in the territory of Benjamin.The meaning of his name is “Yahweh Exalts” and “Yahweh Throws”. His career is believed to have started when he was around twenty or twenty three years of age. The book begins with an account of Jeremiah was called to be a prophet even before Jeremiah was born Yahweh had a plan or purpose for him to fulfill. There is much information known about Jeremiah’s personal life as a prophet than any other in the Old Testament because he has give glimpses into his thinking, concerns, and frustrations.
The Book of Jeremiah is of prophecy genre. Jeremiah is appointed a prophet to the nations by the Lord. Israel is unfaithful and Jerusalem is attacked. Jeremiah addresses the people of Judah and declares that false religions are worthless. The covenant is not kept. Jeremiah complains to God of the wicked. God answered
Jeremiah did nothing but simply left things in God’s hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren’s face from those unsightly sores.
Jeremiah did nothing but simply left things in God's hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren's face from those unsightly sores.
Isaiah's commission begins with Isaiah protesting that he is not worthy to see the Lord. He recognizes that he has seen the Lord and worries about the consequences to him because of this sight. "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips,and my eyes have seen the King, the LORD Almighty" (Isaiah 6:5). Likewise, Jeremiah protests that he is not worthy after the Lord appoints him as a prophet. Jeremiah says, "Alas, Sovereign LORD," I said, "I do not know how to speak; I am too young" (Jeremiah 1:6). These two quotes reveal that both Isaiah and Jeremiah did not believe that they were worthy of seeing the Lord and being His prophet.
The Hebrew prophets are filled with varied imagery and language, from the colorful language of the visions Ezekiel’s Temple (Ez. 40-48), to the literary techniques of judgement oracles (Isa. 13), to the laments of Jeremiah (Jer. 12). However, no other rhetorical device should cause its audiences, both original and modern, to squirm with discomfort more than the prophetic metaphors that speak negatively of feminine sexuality and propagate misogynistic abuse towards women. These metaphors, graphic and violent, often portray the people of Israel as dishonored, sexually promiscuous women who have shamed their husbands. As an African-American woman and Old Testament scholar, Renita J. Weems deals with these difficult metaphors to understand
Brown, M. L. (2010). Jeremiah. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Jeremiah–Ezekiel (Revised Edition) (Vol. 7, p. 358). Grand Rapids, MI: Zondervan.
Jeremiah was born in Anathoth, Israel in 655BC and died in Egypt in 568BC. Jeremiah was a Hebrew prophet, reformer, and author of a biblical book that was named after him. He was closely involved in politics and religious events of a crucial era in the history of the ancient Near East.
Jeremiah was one of the few who challenged the orthodoxy of Zionist theology. With his Temple sermon he condemned the people for being immoral and because of this nothing could save them not even the temple that was so sacred to them. Another reason was that the temple was held as superstition. Almost as a certain security because theology claimed that Yahweh dwelt in the temple and as long as he was there nothing bad could happen to Israel. But as Jeremiah countered only such securities could come from their faith. In this sermon Jeremiah was pitting Mosaic traditions against Zionist-Davidic theology. After the priests and heard of this condemnation they pressed the king to have him executed. Instead he was barred form entering the temple.
What are some of my names? What name did I have before I came to earth? Who helped me create the earth? What was I known by in the Old Testament? Name six prophets who prophesied of me. Name six prophets who wrote about me. When was I born? What city was I born in? Why was my mother there at that time? Where was I born? Why was I born there? Who came to see me when I was born? How did they know I was there? Why did they come? When was I given a name? Where did my parents go to do it? Who saw them there? What did he say about me? What kind of sacrifice was offered for me? Who is my mother? Who told my mother about me coming? Who is my Father?
The purpose of this paper is to highlight the main themes of Isaiah and Jeremiah. The main themes of Isaiah are: (1) Son’s Names as Signs. (2) Servant. (3) Holy One of Israel. (4) Redeemer. (5) Eschatology. The main themes of Jeremiah are: (1) God’s Policy with Nations. (2) New Covenant. (3) False Prophets.
1982 "Be as Men Who Are Facing Har-Magedon Unafraid .. In behalf of such right-hearted individuals Jehovah has considerately raised up his 'prophet to the nations.' .. In behalf of such individuals who at heart seek God's rule instead of man's rule, the 'prophet' whom Jehovah has raised up has been, not an individual man as in the case of Jeremiah, but a class. The members of this class are, like the prophet-priest Jeremiah, wholly dedicated to Jehovah God through Christ and, by the begettal of Jehovah's holy spirit, they have been made part of 'a chosen race, a royal priesthood, a holy nation, a people for special possession' .. At this late date, there is a mere remnant of this 'prophet' class yet on earth." {WT Oct 1 1982 26-7}
Isaiah came during a pivotal time in history. The world was changing rapidly and life was on the edge of prosperity and ruin, as it is today. In this uncertain time Isaiah was called by God to deliver a message of warning, comfort, and deliverance. Christians view the prophecies of Isaiah as a projection of the coming of Jesus Christ. Isaiah spoke of divine judgment and the promises of God through the Prince of Peace. Isaiah’s message of the future King was very meticulous. He describes how Christ will come, Christ’s character and Christ’s purpose. In this paper I will dissect Isaiah’s prophecies in the Old Testament and reference them to the events of Christ in the New Testament.