Essay 4: Prophets
The Old Testament is finished up with several different lessons that can be learned from the prophet’s teachings. There were twelve different prophets in the Old Testament, who were also known as the Minor Prophets. The Jews were anxious to know who God was, and the Old Testament prophets offered understanding to many disputes. Idolatry, social injustice and religious ritualism are three topics that are highlighted in the prophet’s teachings and impressed upon the hearts of believers today.
Idolatry was one of the big issues among the Jews. God addressed this problem very early on in the Bible in Exodus 20:3-6 when He said, “Thou shalt have no other gods before me.” The prophets took this issue very seriously. Hosea was one of the Twelve Prophets, and his life correlates with the issue the Israelites were facing with idolatry. The name “Hosea” means “salvation”, or “He saves”. Hosea family life was rather unordinary. In Hosea 1:2 God spoke to Hosea and said, “Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” Hosea’s family life mirrored the “adulterous” relationship, which Israel had built on idols. The relationship that Hosea had with his wife, Gomer, parallels to the relationship that Israel had with God. Even though Gomer ran away from Hosea and slept with other men, Hosea still loved her and forgave her. The same is true with Israel and God. Even though the
Habakkuk’s name means “Embrace” and he was the eighth Prophet of the Minor Prophets. He was Prophet to the Southern Kingdom (Judah) who wrote his book around 600 B.C. Some may call Habakkuk the questioning Prophet because he questioned God’s wisdom. Habakkuk was confused, but unique because he questioned God’s wisdom without being punished. God did not mind Habakkuk’s concerns and was gracious enough to answer him. Habakkuk saw many sins that Israel and other nations were committing and was greatly concerned. Therefore he complained to God.
Therefore, according to the author Mathewson, one struggle with the Old Testament narratives considering there is no patience, also are tempted to press for an enumeration of facts or set of clear and sharply formulated the idea (fluff); to be honest, it is mostly ignorance. Second, one finds the Old Testament challenging considering its role is minimized in the canon as faulty. The importance of the Old Testament stories gives instruction to things not repeated in the New Testament, Creation, law, also covenant. Intimidated by the language and literature of the Old Testament is another challenge in preaching the narratives, as well as, one being enslaved to a particular style of exposition (Mathewson 12-25).
The Exegetical Task: Some parts of the Bible call for time and patient revision to understand. Some people find help in Bible dictionaries, commentaries and Bible handbooks (Fee/Stuart p189). Fee and Stuart feels that everyone needs to understand both the prophets’ era and the context of a single oracle (Fee/Stuart p190). The words spoken by the prophets at a variety of times and places are written down without any indication as to where one oracle ends and another begins (Fee/Stuart p193). The prophets employed an assortment of literary forms. 3 of the most common are: “The lawsuit”, God is portrayed as the plaintiff, prosecuting attorney and judge against the defendant, Israel (Fee/Stuart p194). The Woe, Woe oracles implicitly or explicitly contain an announcement of distress, the reason for distress and a prediction of doom. “The promise”, This contains an allusion to the future, a mention of radical change and blessing (Fee/Stuart p195). Hermeneutical Suggestions: What is God’s word to us through these inspired oracles, spoken in another time to God’s people? Once we understand what God said to them then, we will hear it again in our own surroundings (Fee/Stuart p199). The prophets’ messages were concentrated on the near rather than the distant future (Fee/Stuart p200). Sometimes the New Testament makes reference to Old Testament passages that don’t seem to refer to what the New Testament says they do
The group of Prophetic Books are divided into the minor prophets and major prophets. The major prophets are Isaiah, Jeremiah, Ezekiel, and Daniel are listed first, but not because their messages are more important but that they are longer. The twelve minor prophets are from Hosea through Malachi are writings shorter in length written in shorter in length and follow one by one. The main role for the prophets is to “speak for God” on the issues of the
The book of Amos is the earliest preserved example of classic prophetic writings. It consists of nine chapters, but Amos did not write the entirety of them. “A majority of scholars think that not all of the material in Amos goes back to the prophet himself but was added later by ancient editors of the book.” The anthology contains a variation of materials: prophecies, visions and addresses from Amos to the people of Israel. Two major themes of the book are the social injustice in Israel, and the impending doom in Israel’s future.
What are some of my names? What name did I have before I came to earth? Who helped me create the earth? What was I known by in the Old Testament? Name six prophets who prophesied of me. Name six prophets who wrote about me. When was I born? What city was I born in? Why was my mother there at that time? Where was I born? Why was I born there? Who came to see me when I was born? How did they know I was there? Why did they come? When was I given a name? Where did my parents go to do it? Who saw them there? What did he say about me? What kind of sacrifice was offered for me? Who is my mother? Who told my mother about me coming? Who is my Father?
The purpose of this paper is to highlight the main themes of Isaiah and Jeremiah. The main themes of Isaiah are: (1) Son’s Names as Signs. (2) Servant. (3) Holy One of Israel. (4) Redeemer. (5) Eschatology. The main themes of Jeremiah are: (1) God’s Policy with Nations. (2) New Covenant. (3) False Prophets.
The prophets of Tanakh were individuals who experienced the calling of God to bring important
The nation of Israel was set apart as holy to the LORD. But they When the children of Israel demanded a king, they did so to be like the other nations. The first three kings were Saul, (outwardly tall, handsome and strong—a seemingly good choice for a king, but inwardly arrogant, proud and unrepentant—not God’s choice), David (a man after God’s own heart who repented of his sins and as such was God’s choice), and Solomon (the wisest man who ever lived, but because of covenant disobedience became the catalyst for the division and ultimate exile of Israel.
There are many central themes that are in the Old Testament, and many may say that there is only one theme of the Old Testament, which is Jesus, and even though that is true in a lot of ways due to the fact that a lot of the minor prophets actually talk about the coming of Jesus, His death and His resurrection. However, I have discovered five main themes of the Old Testament that I found quite interesting. And in this paper I will discuss two of them. I believe one of the most important themes of the Old Testament is Covenant.
Isaiah came during a pivotal time in history. The world was changing rapidly and life was on the edge of prosperity and ruin, as it is today. In this uncertain time Isaiah was called by God to deliver a message of warning, comfort, and deliverance. Christians view the prophecies of Isaiah as a projection of the coming of Jesus Christ. Isaiah spoke of divine judgment and the promises of God through the Prince of Peace. Isaiah’s message of the future King was very meticulous. He describes how Christ will come, Christ’s character and Christ’s purpose. In this paper I will dissect Isaiah’s prophecies in the Old Testament and reference them to the events of Christ in the New Testament.
In comparison to this, the section of the Hebrew Scriptures known as ‘prophecy’ is a far harder collection from which to discern common threads in the sense of genre or content. Set as a continuation of the greater biblical narrative, the Prophecy section is best understood when divided further into two parts, that of the former prophets and the later prophets . The former prophets consist of the books of Joshua, Judges, 1-2 Samuel and 1-2 kings and are generally referred to as ‘deutero-historical books’, expressing the role the theology of Deuteronomy plays in its
Hosea began his preaching ministry by marrying Gomer. Gomer, the prostitute of Samaria and daughter of Diblaim, was representative of all that was wrong with Israel (Tenney Vol. 2). Many of the Israeli people did not solely follow Yahweh. Instead, many practiced polytheism and worshiped Yahweh when it was most convenient. Some scholars believe that Gomer was actually a temple prostitute that was a sex slave for the worship or Baal (Tenney Vol. 3). What scholars do agree on is that Hosea’s marriage to Gomer is symbolic of God’s relationship with His people. Despite the sin, specifically idolatry, in the lives of the people of Israel, God still loved them. In the same way that Hosea took back his wife, so God has taken back his people.
The Old Testament ends with the Minor Prophets. These prophets provided insight on many issues the Jews were facing. All of the prophets had the same ideas of a warning of impending judgment because of the nations’ sinfulness, the coming judgment, a call for repentance, and a promise of future deliverance of God’s grace. Idolatry, social injustice and religious ritualism are three issues that the prophets emphasized on in their teachings and can be inspired in the minds and hearts of believers today. The prophets’ teachings are just as important today as they were in the past. The teachings about God, the way man lived, social issues, and religious rituals are all relevant in the today’s society.
Gomer cheated on the prophet many times just as the nation of Israel cheated on their God with other insignificant gods.