Reading Moby-Dick as Ethnic Allegory
At a time when images of the white settler conquering the "savage" frontier were prevalent in antebellum America, depictions of racial polarization and, alternately, co-existence among different ethnic groups had already begun to find expression in various artistic mediums, from painting to literature. Today more than ever, such works continue to elicit critical re-examinations where race relations, colonization, and literary representation are concerned. While many literary and cultural critics have proposed allegorical readings of political and religious natures, Herman Melville's Moby-Dick can also be read relatedly as an ethnic allegory, where particular scenes and images representing death or
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Cultural critic Robert Berkhofer hints at this idea in characterizing a prevailing attitute among many white Americans at this time: "The quest for American cultural identity, the role of the United States in history, faith in the future greatness of the nation, and the fate of the Indian and the frontier in general were all seen as connected by the White Americans of the period." (Berkhofer, 92) In this search for identity issues of racial inequality and white encroachment and themes of death and destruction are necessarily implicated. This is no surprise considering the mid-nineteeth century social and political circumstances framing the writing and reception of Moby-Dick , particularly the Mexican War of 1848, the increase in American expansionism, and the divisions between slave and free states (Brodhead, 9). Although no doubt Melville was well-aware of these realities and of culturally-recurring images of ethnic peoples as "Noble," "romantic," or "enlightened savages" (Berkhofer, 78), his unconventional depiction of Queequeg seems to defy neat compartmentalization into such existing categories.
Queequeg is introduced in the first fourth of the novel by Ishmael, whose initial fascination with his seemingly cryptic actions and mannerisms soon develops into feelings of an ambiguously sexual/fraternal nature. We, too, are captivated by Queequeg's implied homosexual orientation but no less by his unfamiliar cultural customs:
During the early formation of our nation, many great authors were putting their thoughts and feelings down on paper. These early American writers were the foundation upon which the literary culture of America was founded. Among these are the early writings of John Smith, Anne Bradstreet and Thomas Jefferson. Their writings were completed during a time of exploration and colonization characterized by many historical political and cultural transitions, and their literature accurately describes the events of that period. The literary works of these important authors convey the hardships that they experienced in a new land, as well as the evolution of the government and culture.
Published in 1851, the story of Moby-Dick is not just the tale of one mans search for control over nature, but also the story of friendship, alienation, fate and religion that become intertwined amidst the tragedy that occurs upon the doomed Pequod. The crew itself are an amalgamation of cultures, from the cannibal Queequeg, to Starbuck, "a native of Nantucket." The Pequod can thus be seen as a microcosm for immigrants and whaling within America. In Moby-Dick Herman Melville examines both the exploitation of whaling and the reality of being born outside of America.
One might say we are presented with two fish stories in looking at Ernest Hemingway's The Old Man and the Sea and Herman Melville's Moby-Dick, a marlin in the former and a whale in the latter. However, both of these animals are symbolic of the struggle their hunters face to find dignity and meaning in the face of a nihilistic universe in Hemingway and a fatalistic one in Melville. While both men will be unable to conquer the forces of the universe against them, neither will either man be conquered by them because of their refusal to yield to these insurmountable forces. However, Santiago gains a measure of peace and understanding about existence from his struggles, while Ahab leaves the
The second half of the eighteenth century introduced a new expression to the literary world. The new expression was a voice that belonged to the African American writers. The African American writers wrote with a flair and brought a new perspective to the realm of literature. Literature, as America had known it, consisted of works from Christopher Columbus, John Smith, William Bradford, and Mary Rowlandson; these writers captured the essence of life, through their eyes. Through their eyes, the readers were able to see what life was like for Christopher Columbus through his letters capturing details of the voyages. Another famous writing in the eighteenth century was a voice from a different perspective than voyages but, it was a voice dealing with savages, as they were called. This voice was the voice of Mary Rowlandson, one of the first female writers in American Literature. Rowlandson’s narrative was based on her captivity with the Indians and the reestablishment of her life after she was returned to her hometown. Through narration and translation, the Native Americans were able to capture their literature in their native tongue. What type of literature could the Native Americans have to contribute to the literary world? The Native Americans, like other cultures, have stories that have been passed down from generation to generation, in the form of oral expressions. The oral expressions the Native
A vengeful man, a native, and a man seeking enlightenment board a whaling vessel; this isn’t a joke, this is the United States of America throughout history and the members of the Pequod. Moby Dick is not just a tale about a whaling venture gone awry, it is a metaphor for what America was and is. The Pequod represents the country and government, while the 30 crew members (Melville 430; ch. 126) represents the United State citizens. This would have not been possible to consider in Melville’s time, but it is a true testament to literature being a living text. Melville wasn’t only writing about America in the 1800’s, he was writing about the natures of humanity, and the future of our society.
It is easy to see that current events and issues of the world around them have had an impact on authors and what they have written from the stories in this time period. The Native American authors wrote stories describing life during and after white man came to America. We read Oratory’s by two Native American’s COCHISE and CHARLOT. They gave heart-wrenching speeches, giving great details into the history of the tribes and the devastating effect the white man had on them. Author Zitkala Sa gave us a powerful interpretation of her life as a Indian and how the white’s coming to America affected her life.
Two political cartoons, “School Begins” by Puck and “Uncle Sam’s Thanksgiving Dinner” by G.F Keller, both published in the late nineteenth century, avail of distinct examples in order to reveal America's attempt to civilize immigrants and non-white groups as a means of granting them social acceptance throughout the nineteenth century. “School Begins” exhibits Uncle Sam, a popular U.S. cartoon figure throughout history, as the dominant white American male in the center. In the cartoon, the class is made up of well-disciplined students studying books labeled with their state’s name, juxtaposed with the disorderly class seated in the front made up of the “Philippines, Hawaii, Porto Rico, and Cuba.” The territories are depicted as uncivilized, serving the racist and denigrating image that justified the right to govern the new territories gained after the Spanish-American War of 1898. In “Uncle Sam’s Thanksgiving Dinner”, immigrants and Americans of different backgrounds sit around a table, prepared for the feast . The groups represented at the dinner reveal unruly characteristics and stereotypical representations of each group’s food to highlight their conflicting differences in American society. By looking at how the artists utilize the exaggeration of non-white and immigrant groups, we can see the dominant civilizing narrative the U.S. secured through imperialism and assimilation, and this is salient because it exhibits a racist hierarchy that justified Western civilization
advantageous for illustrating Melville’s attitudes towards race and prejudice as seen in “The Wheelbarrow”: “we did not notice the jeering glances of the passengers, a lubber-like assembly, who marvelled that two fellow beings should be so companionable; as though a white man were anything more dignified than a whitewashed negro” (60). Students should note Ishmael’s comment that whites are no more dignified than negroes. Though modern audiences may read the diction in this passage as slightly racist, thorough in-class discussion should note that the terms employed by Ishmael were completely acceptable at the time of Moby-Dick’s publication, and that the passage was likely quite inflammatory to many white American racial sensibilities.
In the race-centric time of the 19th century, people were often quick to accept societal norms that promoted racist views across the globe. However, in the 19th century novel Moby Dick, author Herman Melville calls out society’s own hypocrisy through his juxtaposition of savagery and civilization. With placing a “civilized” protagonist ‒Ishmael‒ alongside a “savage” sidekick ‒ Queequeg ‒ Melville intends to show the similarities between two seemingly opposite character traits. Ishmael’s views on traditional savagery become altered throughout the book, changing from his initial belief that he is better than an uncivilized person into ultimately being rescued through means created by savages.
Michael Vannoy Adams on Moby-Dick: “Although “race” is not the dominant theme of the novel, Moby-Dick is a “book of color.” It is also a novel of multicultural importance” (The Multicultural Imagination). Considered a masterpiece of American literature, Moby-Dick was first published on October 18, 1851. For reference, slavery was abolished in the United States by the 13th Amendment to the Constitution on December 6, 1865. Herman Melville wrote Moby-Dick before the Civil War and 14 years before the abolishment of slavery.
Queequeg first comes off as unintelligent- since he can only count to fifty, has visually “unearthly” – because of his tattoos, and a heathen, but Ishmael notices
Melville's novel, Moby Dick, has only men. Melville's men's club sails a sea whose gender changes often and whose personality is resolutely enigmatic. The feminine in Melville¹s novel hides her face in a veil of stars and behind a cloud of words.
In the novel, A Moby Dick, Pip is a young African American boy, who has almost no power on the Pequod. Pip only makes a handful of appearances in the novel, which leads the reader to ask: why does Melville include him in this novel? Pip normally serves as an entertainer for the crew and cleans up the ship. However, after being left in the ocean for hours, he forms a special bond with Ahab. Through their time spent together Pip positively affects Captain Ahab, which is why he is included in the novel.
Many have the desire to control the uncontrollable, or change the unchangeable. This idea is shared through many novels and movies; one of those being Herman Melville’s Moby Dick-a narrated voyage of a whaling ship, the Pequod, and its captain, Ahab, whose one desire was to kill the great Sperm Whale, Moby Dick. As his whaling journey continued, still unsuccessful, Ahab’s character began to change. Many adjectives could be used to describe Ahab’s changing character, but three specific ones are as follows: obsessive, conceited, and manipulative. Ahab’s one desire changes him from an obedient captain to a madman.
Herman Melville, in his renowned novel Moby-Dick, presents the tale of the determined and insanely stubborn Captain Ahab as he leads his crew, the men of the Pequod, in revenge against the white whale. A crew mixed in age and origin, and a young, logical narrator named Ishmael sail with Ahab. Cut off from the rest of society, Ahab attempts to make justice for his personal loss of a leg to Moby Dick on a previous voyage, and fights against the injustice he perceived in the overwhelming forces that surround him. Melville uses a series of gams, social interactions or simple exchanges of information between whaling ships at sea, in order to more clearly present man’s situation as he faces an existence whose meaning he cannot fully grasp.