Reformation of the Church

Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.

Let us now examine the time of the Reformation, beginning proper in 1519 with Luther’s quarrels with the Roman Catholic church and ending in the eighteenth century with Wesleyanism, the reformation of theology that occurred within the Church of England.

The reformation was started when Luther wrote the 95 theses as a way to convey his disapproval for current Catholic behavior. The Catholics faced many problems with its clergy, mainly clerical immorality, ignorance, and absenteeism. Curing the Reformation, the Catholic and Protestant churches showed distinctly different doctrines and beliefs, as reflected by the aesthetics of their respective churches. The Catholics believed in 7 Sacraments, Veneration of Saints and elaborate church construction. The Protestants showed a drastically different system, with only 2-3 Sacraments, no honoring the Veneration of Saints, and a very simple church demeanor.

13. ‘01 Discuss the political and social consequences of the Protestant Reformation in the first half of the sixteenth century.

With the Reformation came a number of leaders with many different theologies and ideas. Some worked so hard and risked so much that whether one agreed with their views or not, their effort and sacrifice demand respect. Others, however, became disillusioned, aggressive, or used this period of religious tension to their own advantage.

The Protestant Reformation opened the door for discussing and change with the inner workings of the Catholic Church. The Reformation occurred towards the end of the Catholic Church’s political stronghold on the Holy Empire’s region in the 16th and 17th centuries, periods known as the Middle Ages. The Church’s actions gave protesters legitimate arguments against the papacy. Leadership in the Church, particularly from Pope Leo X who deemed the selling of indulgences was necessary, and Pope Clement VII, who was unconcerned about the protests cemented Protestant frustrations across Europe, particularly in Germany. This led to violent protests from a Counter-Reformation within the Church and ultimately led to reform and the creation of new monasteries around the world, such as the Society of Jesus.

Whereas the term “Reformatio” signifies an ideal or something of perfect form, the Protestant Reformation was an attempt to purify the mid-16th century form of Christianity that had strayed from a past ideal. With this fall from the past, the church extended its realm of influence and became somewhat of a business rather than a sanctuary of virtue, faith and objectivity in the eyes of G-d. The church’s new spectrum of power also had the affect of suppressing peasants. Through dictating proper beliefs and a sort of uniform, elite culture that a good Christian should strive to fulfill, peasant culture was increasingly marginalized, deemed inferior to the ruling nobility and even subsequently disregarded in modern hindsight; this perceived

The Protestant Reformation often gets the lion’s share of attention when discussing religious reform and renewal during the Early Modern period. However, to state that the Reformation was the only significant shift in the ideology and practice of Christianity would be to greatly undersell the importance of a myriad of religious reformers that denounced the decrepit and outdated relationship between mainstream religious practice and God. For this new wave of religious reformers, the traditions of the mainstream Church (whether Protestant or Catholic) were getting in the way of godly men and women forging a personal relationship with their savior, one in which the individual is brought into the grace of God through a true lasting connection

Long before the reformation period,people within the church, both clergy and lay were keen for the church to eliminate all corrupt practices and for a reform,which would bring everyone closer to God. Those high up in church authority had ignored the concerns made by these reformers because they were personally gaining from practices like indulgences. However the sixteenth century split of protestant from the Catholic church became obvious and brought about bad publicity towards the church as the loss of members was a large concern, putting them under pressure to reform itself properly. The church responded in a very serious matter which resulted in the church starting

Religious thought became more personal and thoughtful, and less significance was placed on religious superstitions. The principles of Catholicism began to collapse around the 1520’s. Cameron argues that this collapse happened because of religious teachers refusing to be abused by the Church. These religious teachers’ arguments were strengthened as their followers were pleased to be liberated from the ritual constraints of the Church. Cameron argues, “The Church became, whether people liked it or not, a ‘house of learning’, where reading the word of scripture and hearing the word of moral exhortation was the highest duty of all and every Christian” (92). The Reformation caused rapid changes in the religious sphere of early modern Europe. Cameron supports this statement by suggesting that Lutheran worship preserved remnants of the old faith that did not offend the doctrine of the new faith. The Calvinists kept what was necessary and did away with any unnecessary embellishments. Cameron claims that the leadership of churches by secular governments caused the power of the old religious hierarchy to lessen or fade entirely. The Reformation dramatically changed the ideological and political institutions of early modern

What happens when people start to break away from the entity that bound an entire civilization together for over a thousand years? How does one go from unparalleled devotion to God to the exploration of what man could do? From absolute acceptance to intense scrutiny? Sheeple to independent thinkers? Like all revolutions preceding it, the Protestant Reformation did not happen overnight. Catholics had begun to lose faith in the once infallible Church ever since the Great Schism, when there were two popes, each declaring that the other was the antichrist. Two things in particular can be identified as the final catalyst: a new philosophy and simple disgust. The expanding influence of humanism and the corruption of the Catholic Church

The intent of this paper is to evaluate the distinct character and quality of the expressions of the Protestant Reformation. This paper will discuss Lutheran Reformation, The Anabaptist, and The English Puritans as well as the Catholic Reformation also known as the Counter Reformation. It is the hope that after the reader has had the opportunity to view each of the characteristics and the expressions of each of the reformation the reader will have a better understanding of each and will be able to articulate the differences of each.

“We could keep on arguing for a hundred years and it wouldn’t get us anywhere! Until you can get rid of my verse I will not admit defeat.” (Documents on the Continental Reformation, p.97) When people are liberated with the power to think for themselves and own their own ideas, differences in opinion will occur. When we look at the Protestant Reformation we will see that key individuals such as Martin Luther and Ulrich Zwingli, even though they are protesting similar things, develop differences upon the way, especially in the way they interpret Scripture. These differences, in any movement, will ultimately affect the outcome and the development of the Protestant movement that started in 1517 with Luther. This essay aims to examine these differences between Luther and Zwingli and find out how the Protestant movement was affected by their differing opinions. Firstly, Luther and Zwingli’s reformations will be observed individually and what they each stood for and then we will discuss their major differences and the influence they had on the Protestant movement.

The attendant effects of Martin Luther’s reformation in the early period of the sixteenth century occasioned by his posting of the 95 theses that raised objections to some of the then prevalent practices of the Roman Catholic Church eventually led to a significant breakaway from the church of a relatively more liberal Christian sect known as the “Protestant”. It is worthy of note however that the Roman Catholic Church tried albeit unsuccessfully to placate the breakaway by instituting a “counter-Reformation” but this only achieved a cleansing of the church internally without achieving much in its most important mandate to prevent the protestant breakaway. Consequently, Europe was enmeshed in bloody religious war largely between forces loyal to the papacy in Rome and those who sympathized with the runaway protestant movement. As a result, the Roman Catholic Church invariably began to lose its pole position in the scheme of things in an already divided Europe.

The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.