Religion In Dracula Research Paper

Gothic horror, what does it symbolize, does it connect to our modern lives, what exactly is it? Gothic horror is the genre of literature that has elements of both romance and horror. Gothic horror is very dark, stormy full of eerie winds and is usually set in an old mansion or in castles on high cliffs. Usually gothic horror is a combination of fiction, horror, and romance. This genre was famous throughout England and had and still does have a big influence on British culture and how they live their lives today. “Some get the gothic horror mixed up with paranormal romance but the difference between the two is in the results The Gothic builds up the protagonist until he achieves what he’s after, and then details the terrible consequences of achieving it” (Dittmer 1). The theme in Dracula is that classic Gothic theme of the epic battle of good versus evil. “In this novel this is expressed in a very direct way, there is never any question as to who is right and who is wrong. According to Duran “it can be clearly seen the protagonists on the side of good have many endearing qualities while the antagonists on the side of evil have a pact with Lucifer and are of the purest evil” (mikeduran.com). Bram Stokers Dracula demonstrates how religion can influence the mind of others and how they react and encounter to different situations of their lives.

Bram Stoker's Dracula is highly acclaimed and has received many different interpretations which deal with complex symbolisms and metaphors. These interpretations often require a great deal of knowledge in psychology, political science, anthropology, and other non-literary disciplines. These interpretations may be valid, as they are related to the disciplines on which their arguments are based, but the true power of the novel is due to a very simple theme that lies beneath the other, more convoluted interpretations. This theme is the universal concept of identity: us versus them. This criticism sets aside outside disciplines and focuses on the literary motif of identity. John

There are occurrences where I feel as if Stoker is trying to hint that religion is not the only way to solve the problem when it comes to defeating Dracula and/or his actions. However, religion is clearly favored more than science. Why? This is due to the fact that Stoker presents a multitude of situations where Christian symbols, such as a crucifix, cross, and wafer, are used as the solution to combat evil; meaning that religion superseded science in terms of

Batman beats the Joker. Spiderman banishes the Green Goblin. For centuries story tellers have used the basic idea of good beats bad to guide their tales. Stories of blood sucking, human possessions and other tales have been passed down generations and vary between cultures. Among the creators of the famous protagonists is, Bram Stoker, the creator of Dracula. This fictional character was soon to be famous, and modified for years to come into movie characters or even into cereal commercials. But the original will never be forgotten; a story of a group of friends all with the same mission, to destroy Dracula. The Count has scared many people, from critics to mere children, but if one reads betweens the line, Stoker’s true message can be

The setting of Bram Stoker’s Dracula is in the late nineteenth-century London, where the flourishing of technology is replacing people’s belief of the old superstitious ways. The characters in this novel experience contacts with the supernatural beings that is unable to be proven even by the most advanced technology at the time, which leads them to doubt their own sanity. However, the progression of the novel proves that peace is restored into the characters’ lives after their doubts and confusions about what is reality and who is really mad. Ultimately, the categorization of the sane against the mad is unnecessary since the distinguishing factors shown in the novel are ambiguous. Subsequently, no characters can

Because the Victorian Era was an age so heavily influenced by religion, it is hardly surprising, that Bram Stoker’s Dracula contains many religious references. The Victorian Era was a time period from 1837 to 1901, during which Queen Victoria reigned in the United Kingdom. During this time, women were expected to be quiet, proper, and pure. All people were expected to attend church, and sexuality was incredibly censored. Religion played an influencing role in Victorian art including visual and literary. Likewise, the fear of being sinful, or not following the Bible was still a fear from the under educated members of society. The prominent branches of Christianity in this era, Protestants and Catholics, dominated the popular culture of western societies. Given the religious context of the Victorian Era, Vampires in Bram Stoker’s Dracula represent sin and have inherently sinful behavior, whereas the humans represents goodness and religion, no matter which kind of religion.

Despite the fact that Irishman Bram Stoker’s Dracula (1897) is arguably replete with Catholic allegory, little critical attention has been paid to its pro-Catholic theme. Nor does any stage or screen adaptation faithfully foreground the text’s Catholicism. The novel’s religious analogy is obvious: in the most basic of his many perversions of Catholic lore, Count Dracula is the figurative anti-Christ who promises eternal life through the ingestion not of sacramental wine representing the blood of Christ, but of actual human blood.

“Vampire Religion” is an article written about Bram Stoker’s “Dracula.” The article is one that was found very useful in reading and understanding the story. Christopher Herbert, the author, argues of the importance that religion and events of the world played on the writing of “Dracula.” There are two parts to the article, one is “Religion/Superstition” and the second part is “The Vampire in the Church.” Both parts are vital to the article.

As we all know Dracula not only has to do with the horror, blood and vampires, but religion, christianity and the Victorian society that play a huge role in the story. These topics all have a reasonable amount of influence on how Dracula was written, and how the various themes in Dracula were developed. The input of religion is seen from the start all the way to the ending no doubt about it. In addition, there are also various examples of how the Victorian society also mixed in with religion, like the ideas of people back then and what they thought was wrong and right due to society’s beliefs . The exploration of thoughts and ideas by all the characters regarding what is wrong and right due to society and religion is also easily seen throughout the story. In the novel Dracula, written by Bram Stoker, the Victorian society influenced overall in the way it was written, and how their beliefs at this time of Christianity are being explored to these new ideas.

     Throughout many types of literature, violence exists to enhance the readers interest in order to add a sense of excitement or conflict to a novel. This statement withholds much truthfulness due to the fact that without violence in a piece of literature such as Dracula by Bram Stoker, the plot would not have the same impact if it was lacking violence. Dracula's power and evilness led to the violent happenings which began with the conflict of Jonathan's inner struggle, as compared to the conflict which blossomed later on with good versus evil.

Dracula’s actions are also significant in explaining how he might represent the evil of the devil in that Dracula’s actions are perversions of Christian ideals or beliefs, just as the devil. The most notable of these perversions is the way in which Dracula is able to survive, taking blood from humans. This could be taken to be a perversion of Communion. In the book of John in the Bible, Jesus tells his

“The cross as crucifix figures prominently in Dracula, and it is this imagery that critics so often categorize as Catholic” (Bowles 247). In the novel, Jonathan Harker has a hard time accepting the crucifix from the innkeeper’s wife that he meets on his way to Count Dracula’s Castle. Jonathan writes “Whether it is the old lady’s fear, or the many ghostly traditions of this place, or the crucifix itself, I do not know, but I am not feeling nearly as easy in my mind as usual.” (Stoker 30). Jonathan starts out as doubtful about the crucifix. He isn’t sure about the crucifix since he is an English Churchman. An English Churchman was a protestant and a member of the English Church. The English Church and Roman Catholics were separate then. He takes the crucifix out of obligation to the innkeeper’s wife (Wynne 53). Jonathan accepts the crucifix signals a change in him early on. “I have

This quote addresses the religious themes in the novel and the relationship between religion and science. Throughout the previous chapters, these conflicting theologies have been portrayed as the differences in the relationship of Dr. Seward and Van Helsing. Seward, as a mental doctor, sees everything from a physical and scientific standpoint; conversely, Professor Van Helsing, though a man of reason, also accepts and embraces the belief in superstitions and the supernatural. Van Helsing has learned to couple both science and religion. He recognizes that there are occurrences that man cannot hope to understand except through the use of faith.

In everyday life, as in literature, there will always be an opposing force to evil. In the novel “Dracula,” by Bram Stoker, Professor Van Helsing acts as Dracula’s main antagonist. An antagonist is the character who acts against the main character, which increases the conflict of the story and intensifies the plot. Through the use of theme, characterization and specific events, the author shows readers how Dr. Van Helsing effectively fits the role of Dracula’s most threatening adversary.

Bram Stoker’s Dracula magnificently portrays Anti-Christian values and beliefs through one of its central characters, Dracula. Dracula himself, a demonic figure, both in appearance and in behavior, could be considered the Anti-Christ. This idea of Dracula as a gothic Anti-Christ is a major element in the novel. Stoker displays numerous Anti-Christian values, superstitious beliefs, and compares and contrasts the powers of God with those of Dracula.