Response to the Injustice System in Toni Morrison's Sula Essay

Toni Morrison’s novel Sula, examines a wide range of topics, delving particularly into morality, the black female experience, and friendship. The narrative follows childhood best friends, Nel and Sula, as they navigate life in the Bottom, a black community in Ohio. Although inseparable as children, even undivided after accidentally killing a two-year-old boy, they follow divergent paths as adults. Nel leads a life of conformity; Sula does the opposite. An enigma to all, society tries to make sense of Sula through her birthmark. It is a blank slate onto which people project whichever meaning most suits them. The different ways characters perceive Sula’s birthmark reveals more about the interpreter

Sula wanted nothing to do with a husband that would betray her and cheat on her and come home and just be horribly mean to her.  I think the biggest emotional obstacle Sula endured was watching her mother burn to death. Sula went through an obstacle course of emotions and relationships.  Poor choices were made, which led to her ultimate demise, however, her demise was her own choice. It was pretty ironic how the dislike for Sula brought the community together. With their dislike for Sula they forgot about the problems they had with each other.

In the novel Sula, by Toni Morrison we follow the life of Sula Peace through out her childhood in the twenties until her death in 1941. The novel surrounds the black community in Medallion, specifically "the bottom". By reading the story of Sula’s life, and the life of the community in the bottom, Morrison shows us the important ways in which families and communities can shape a child’s identity. Sula not only portrays the way children are shaped, but also the way that a community receives an adult who challenges the very environment that molded them. Sula’s actions and much of her personality is a direct result of her childhood in the bottom. Sula’s identity contains many elements of a strong, independent feminist

Two young girls, coalescing on a grass-laden field while lying on their stomachs, dig a hole in unspoken harmony. A picture of youth and innocence, this scene depicts an innocuous moment which the two girls share as a result of their juvenescence--or does it? In Toni Morrison 's Sula, this scene, among others, appears at first to be both irrelevant to the novel’s underlying theme and out of place with regard to the rest of the plot. Yet, when analyzed further, the literary devices that Morrison uses in these scenes bring readers to a vastly different conclusion. These scenes serve as windows into the mind of Morrison and even into the larger themes present in the text. So, perhaps two girls sharing a seemingly casual experience is not as

African-Americans in the South after the Civil War were new to the concept of freedom, yet that very small two syllable word meant a lot to them. Slaves were not considered as a piece of property that could be used and abused by their slaveholders anymore. Slaves families were separated by the effects of slavery, so the freed slaves immediately tried to reunite with their families. News finally reached Texas about slaves being freed on June 19th, 1865, also called Juneteenth. Juneteenth is considered one of the oldest known celebrations that commemorated the end of slavery in the United States. The news of the Emancipation Proclamation did not reach Texas until about two years after its public awareness because there was little Union

As Morrison progressed as a writer one can definitively view her evolution not only as a writer but as a thinker. In Sula, the reader can view an author who is quintessentially confused by the system of segregation. Specifically, one could contrive that Sula is Morrison’s attempt to examine the aspects in which segregation helped cement African-American culture, but once America was desegregated the same communities that were empowered by oppression were decimated by the white communities’ extraction of African-American culture. Whereas within Love, one can view a Morrison not content with African-American proliferation under the banner of segregation, but hatred for the powerful individuals of the community that reinforced the system of segregation and oppressed their own community in the effort to gain not only money, but power. As one thinks about the multi-faceted layers of segregation within Toni Morrison’s writings, one can view a political activist who felt content in her youth, rationalizing the evils of this world, yet in the present an enraged woman content with not only the removal of white prosperity within segregation, but African-American elite prosperity upon the literal blood of African-American

She is completely free of her goals, with no money minded, and no jealousy. She is faced with a racist small medallion town and a sexist society. She defends herself by creating a life, however strange, that is rich and experimentally. She denies to settle for a woman’s traditional marriage, raising child, labor, and pain. The women of the bottom hate Sula because she is living criticism of their own terrible lives of public notice. Furthermore, gender inequality is another major issue that the readers won’t be able to miss as they read the adventures of Sula, Nel, and all other interesting people living in the Bottom. Sula Peace is a black woman who fights for against the racist, conservative thinking, and bottom line women in small town. “Unconventional young woman growing up in a black community that was founded on worthless land once given to a freed slave” (Cassidy, Thomas). She wants to destroy traditional thoughts and beliefs; such as belief on conservative traditions, get married, have kids, raise kids, and live under the patriarchal society. In addition, Sula is a strange, extra-ordinary, super feature birth mark on her eyes; symbolizes bold and independence from the bottom line

In her book Sula, Toni Morrison creates a parallel between good and evil through her use of symbolism and syntax. Coinciding with her abundance of symbolism, she often times uses birds to allow her readers to know when evil is present within her novel. Usually associated with happiness and rebirth, Morrison instead chooses to details birds as portents of death or wickedness within the Bottom. This parallel between the freedom and joy of a bird and the haunting imminence of death ultimately diminishes the severity of each calamity.

Clearly, the significant silences and the stunning absences throughout Morrison's texts become profoundly political as well as stylistically crucial. Morrison describes her own work as containing "holes and spaces so the reader can come into it" (Tate 125), testament to her rejection of theories that privilege j the author over the reader. Morrison disdains such hierarchies in which the reader as participant in the text is ignored: "My writing expects, demands participatory reading, and I think that is what literature is supposed to do. It's not just about telling the story; it's about involving the reader ... we (you, the reader, and I, the author) come together to make this book, to feel this

The atrocities of slavery know no bounds. Its devices leave lives ruined families pulled apart and countless people dead. Yet many looked away or accepted it as a necessary part of society, even claiming it was beneficial to all. The only way this logic works is if the slaves are seen as less than human, people who cannot be trusted to take care of themselves. In Toni Morrison’s Beloved the consequences of a lifetime of slavery are examined. Paul D and seethe, two former slaves have experienced the worst slavery has to offer. Under their original master, Mr. Garner the slaves were treated like humans. They were encouraged to think for themselves and make their own decisions. However, upon the death of Mr. Garner all of that changes. Under

In Sula, Toni Morrison questions what true friendship is by putting Nel Wright and Sula Peace’s friendship to the test. Morrison tests the phrase “opposites attract” in this novel. Nel and Sula have two different personalities yet they are able to compliment each other. They are opposites in the way that they relate to other people, and to the world around them. Nel is rational and balanced; she gets married and gives in to conformity and the town’s expectations. Sula is an irrational and transient character. She follows her immediate passions, completely care free of the feelings other people might have about her. To Nel, Sula’s return to Medallion is like “getting the use of an eye back, having a cataract

Milkman is born on the day that Mr. Smith kills himself trying to fly; Milkman as a child wanted to fly until he found out that people could not. When he found, "that only birds and airplanes could fly&emdash;he lost all interest in himself" (9). The novel Song of Solomon is about an African American man nicknamed Milkman. This novel, by Nobel Prize winner Toni Morrison was first published in 1977, shows a great deal of the African American culture, and the discrimination within their culture at the time Song of Solomon takes place. In part one, the setting is in a North Carolina town in the 30's and 40's.

For Sula, there is no "other" against which she can then define herself. Having rejected her community and her family, she wanders, trying somehow to define who she is. Sula turns to Shadrack, the local madman, at first because she worries that he saw what happened to Chicken Little, but then because his words truly do comfort her.

Toni Morrison's Sula is a novel that has a theme about the nature of evil. The story follows the lives of two black female friends who present differing views on evil. On one hand, we have society's conventional view of evil represented by the character of Nel and also seen in the Bottom's disapproval of Sula. The other view of evil is seen through the character of Sula and through her actions, which conflict with traditional society. The friendship of Sula and Nel is how the author conveys her message about evil in the relationship. In the relationship the two different conceptions of evil mix and create an essentially neutral mixture. By looking at Nel's and Sula's friendship and the two different views of evil that they

Toni Morrison’s novel Sula explores black female life and relations conceived both within and outside sexist and racist influences and mediation. Morrison explores individual characters defined by racial and gender stereotypes while also presenting a focused rumination on a radical black female experience devoid of these oppressive classifications. Through the character Sula, Morrison creates a black female identity based on subjectivity, uninfluenced by the community’s societal gender expectations and lifestyle. Even though Sula possessed self-agency and autonomy, never adhering to her community’s standards, her self-assertion remains solely outside the racist and sexist environment and black community; she ultimately holds power over herself but she is unable to assert that power in “Bottom” as she is suppressed and ostracized, contained by avoidance and being characterized as “devil” and “witch” until she dies contently, knowing she lived freely, yet alone (hooks 150). Morrison’s presentation of Sula’s ostracization as a direct consequence of her ability to constitute