Rhetorical Analysis Of The Fourth Of July

Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks

Douglass spends so much time talking about these points because he was a former slave and the fact that he was invited to make a speech about freedom and liberty for the 4th of July was not proper. Therefore, Douglass uses irony to emphasize these points; for example, “Would you have argue that man is entitled to liberty? That he is the rightful owner of his own body? You have already declared it” (Douglass 380)

Douglas's What to a slave is the 4th of July shows how the American interpretation of slavery is hypocritical. Douglas is able to express these successful expresses this fact by using all rhetorical choices, ethos, pathos and logos. Using all three to further strengthen his view on how slaves have little thought for the 4th of July. Giving us, a perspective of what life was really like for the typical slave in America at the time.

The Fourth of July is about America’s freedom, yet it is ironic to be celebrated when people of a different race are not allowed to celebrate freedom. Our fathers fought for freedom of all, not for different races to have more control of life than others. They fought for the equality of all and for everyone to have the freedom they deserve. “With them, nothing was settled that was not great. With them, justice, liberty and humanity were final. Not slavery and oppression” (Douglass 2). The people who fought for our freedom believed they were fighting for the liberty of all, instead slavery still existed in society. To slaves, the Fourth of July is not the day of celebrating freedom, it is just another day of hard work and without liberty. “To him your celebration is a sham, your boasted liberty, your national greatness… your shouts of liberty and equality” (Douglass 4). The irony of American freedom falls where the constitution lies since the constitution is looked at as the liberty document of an unliberated and unequal country. “If the constitution were intended to be, by its framers and adopters, a slave holding instrument, neither slavery , slaveholding, nor slave can anywhere be found in it” (Douglass 4). Slavery is not part of the “Glorious liberty document” so why is is able to exist? It should not be acceptable to call

In his 1852 speech “What to the Slave is the Fourth of July”, Frederick Douglass passionately argued that to the slave and all other Americans, the Fourth of July is nothing more than a mockery of the grossest kind; that the United States stood by hypocrisy to the values they ultimately swore by. In his speech, Douglass made four clear points: (1) “This holiday is to rejoice for the sake of freedom and liberty”; (2) “My people have no freedom, have no liberty”; (3) “You rejoice, my people mourn” (4); “This holiday is a mockery to us”. In making these points Douglass exposed the hypocrisy and ignorance of the nation. Douglass produced his argument with the use of several rhetorical strategies. Douglass used rhetorical questions that created a distinct separation between the slaves and freemen of the United States; the use of repetition of important phrases left a clear and concise impression on the listener, while using the logic and credibility of the Bible to communicate claims.

By supporting the Revolutionaries actions to break free from British Rule, Douglass alluded to the similar fight that the American population faced to attain the same liberty that white citizens had. With the same courage the Founding Fathers had to create a free country, the American generation of 1852 faced a similar test to uphold the values of the Declaration of Independence, and liberate American slaves.7 After applauding the Founding Fathers, Douglass acknowledges that the emphasis of his speech is not to give praise, but to call on America to act on it’s own failures and begin to faithfully fulfill the nations oath.8 He asks his audience, “Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us [African Americans]?”9 This rhetorical question Douglass presents, challenges America to reevaluate what they are truly celebrating on the Fourth of July, for it is surely not the freedom in which they claim to have achieved. Douglass asserts that asking black people to rejoice in the “shouts of liberty and equality, hollow mockery”10 and do not respect the courage, and steps the Founding Fathers took to create a free, liberated nation.11

Frederick Douglass establishes his own ethos in the opening lines of the speech. He does so by questioning his oratorical authority to speak on freedom with the following rhetoric: “ Fellow citizens, pardon me, and allow me to ask, why am I called upon to speak here today? Frederick Douglass is not saying that he is a nobody, but out of everybody why would he, the former slave and abolitionist, be chosen to to speak on the celebration of freedom. But of course, Frederick Douglas resume suggests that he is educated, experienced and qualified enough to speak on freedom. He was born a slave in Maryland and experienced the horror of slavery first hand. He escaped from slavery and

Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black

Douglass continues to talk about how they all came to celebrate the fourth of July, but to remember that the nation is still young and has room for positive change. Douglass then asks this question, "Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us?” (p.407) By us Douglas is meaning blacks. This is supported by when he states that, “This Fourth of July is yours not mine. You may rejoice, I must mourn.” (p.408) Slaves and former slaves like Douglass are only saddened on Independence Day because they still have no independence to cheer for. They were lied to and taken for granted after all the work they did to earn equal rights. To ask black people to celebrate the White man’s freedom is only teasing and disrespectful irony.

On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience

Within the speech “What to the Slave Is the Fourth of July?” by Frederick Douglass, Douglass uses ethos and pathos by providing concrete evidence and having the reader feel emotions throughout his speech. For instance, pathos is being used for the reason that numerous citizens visualize the Fourth of July as a day of independence, happiness, and a family cookout. However, Douglass attempted to have the reader feel sorry, guilt, and uncomfortable for the reason that it is stated to keep in mind of those bleeding children of sorrow who had dreams and hope, but all went to waste. The readers perhaps felt guilty and uncomfortable due to them enjoying themselves on a so call joyful day while the slaves were being treated abysmally. In addition,

Sweat rolled down the backs of an attentive audience. Despite the sweltering temperature, a crowd had gathered to listen to a renowned orator celebrate the birthday of their fine new nation. The day was July 5th, 1852, and Frederick Douglass was poised to deliver what would soon become his most famous speech, “What to the Slave, Is the Fourth of July?” Commissioned to be a cheerful hurrah, it instead scathes the unexpected audience, bringing to light the overabundance of hypocrisies dwelling in America’s Independence Day celebration. Asked simply to give a speech, Frederick Douglass seizes the opportunity

Frederick Douglass was another abolitionist who also spoke out vigorously about slavery. He himself was an emancipated slave who fought for the abolishment of slavery. He fought to demonstrate that it was crude, unnatural, ungodly, immoral, and unjust. During a July 4th Celebration he made it known that he despised the treatment of the slaves. He explained that this hypocrisy was aimed at the black population and so in his speech on the Fourth of July celebration he proclaimed to the anti-slavery individuals that “This Fourth of July is yours not mine” and “You may rejoice, I must mourn”. Frederick Douglass quoted from the Declaration of Independence, “All men are created equal; and are endowed by their creator with certain unalienable rights; and that, among these are, life, liberty, and the pursuit of happiness”. He wondered if the rights that are stated in the Declaration of Independence, apply to everyone in America, because he believed they should. He asked the question what the Fourth of July was to an American slave, and responded, to the American slaves that one day, is full of hyprocrisy. He wondered how people could celebrate liberty and equality where there was slavery in America. In support of his idea of how sorrow slavery was Douglas used imagery. He stated, “I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I

What comes to mind when you think of the Fourth of July? Most people think of positive words such as freedom and independence (maybe even fireworks and cookouts). Unfortunately, if a slave in the 1850s was asked this same question, this person would most likely not think of such pleasant words. Slaves did not think of this day as a celebration and instead were saddened by the fact they did not have the freedom that the white people in America did. One of these people is Frederick Douglass, who was born a slave and remained a slave for twenty years before escaping from the oppression he faced. When he arrived in the North, which was where a slave could be free, he became a great writer and speaker, and he told many about the cruelty of slavery. One of his famous speeches, called “The Meaning of July Fourth for the Negro,” was given on July 5, 1852, in Rochester, New York, at an event in the Corinthian Hall. The purpose of the event was to celebrate America’s signing of the Declaration of Independence, 76 years before. However, this was not the purpose of Douglass’s speech. He instead used this opportunity to tell the perspective of slaves on this day. Frederick Douglass hopes to inspire his audience to see how and why the celebration of a country that allows such an immoral practice to occur is inappropriate, and why he will instead be mourning on this holiday. In establishing this idea, Douglass incorporates rhetorical devices that hit all three points of the rhetorical

In The Meaning of the 4th of July for the Negro, written by Fredrick Douglass on July 5, 1852, Douglass discusses his personal thoughts of the irony of the Declaration of Independence document. Arguing that this day just brings a horrific reminder of the hypocrisy of American law towards the inequality and injustice treatment of slaves. Douglass also highlights the nations unfairness and hollow celebrations such as Thanksgiving, the nations anthems,