Rhetorical Analysis Of What To The Slave Is The Fourth Of July

Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks

In his speech, What to the Slave is the Fourth of July?, Frederick Douglass passionately argues that to the slave, and even to the freed African American, the Fourth of July is no more than a mockery of the grossest kind. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point. Douglass begins by asking a series of rhetorical questions, not without the use of sarcasm. He refers to "that" Declaration of Independence, instead of "the" Declaration of Independence, to stress the separation between his people and those who are not oppressed. In the next paragraph, he continues to ask rhetorical questions. The purpose of all these questions is to give

Douglass uses imagery to inform to convey the cruel treatment of slaves. Douglass broke the gate, so Mr. Covey whipped him “causing the blood to run, and raising ridges on [his] flesh as large as [his] little finger” (Douglass 222). He appeals to his audience's sense of sight to create a mental picture and to feel the mistreatment of the slaves. This will make the audience feel shocked because it reveals the

In his 1852 speech “What to the Slave is the Fourth of July”, Frederick Douglass passionately argued that to the slave and all other Americans, the Fourth of July is nothing more than a mockery of the grossest kind; that the United States stood by hypocrisy to the values they ultimately swore by. In his speech, Douglass made four clear points: (1) “This holiday is to rejoice for the sake of freedom and liberty”; (2) “My people have no freedom, have no liberty”; (3) “You rejoice, my people mourn” (4); “This holiday is a mockery to us”. In making these points Douglass exposed the hypocrisy and ignorance of the nation. Douglass produced his argument with the use of several rhetorical strategies. Douglass used rhetorical questions that created a distinct separation between the slaves and freemen of the United States; the use of repetition of important phrases left a clear and concise impression on the listener, while using the logic and credibility of the Bible to communicate claims.

By supporting the Revolutionaries actions to break free from British Rule, Douglass alluded to the similar fight that the American population faced to attain the same liberty that white citizens had. With the same courage the Founding Fathers had to create a free country, the American generation of 1852 faced a similar test to uphold the values of the Declaration of Independence, and liberate American slaves.7 After applauding the Founding Fathers, Douglass acknowledges that the emphasis of his speech is not to give praise, but to call on America to act on it’s own failures and begin to faithfully fulfill the nations oath.8 He asks his audience, “Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us [African Americans]?”9 This rhetorical question Douglass presents, challenges America to reevaluate what they are truly celebrating on the Fourth of July, for it is surely not the freedom in which they claim to have achieved. Douglass asserts that asking black people to rejoice in the “shouts of liberty and equality, hollow mockery”10 and do not respect the courage, and steps the Founding Fathers took to create a free, liberated nation.11

Douglass is able to paint the most horrendous and vivid picture in the mind of the reader, and just imagining the things that Douglass includes in his autobiography would make anybody want to see slavery put to an end. Another time Douglass is able to really demonstrate his abilities with harsh imagery is when he describes the slave ships. Douglass recalls the masses of dead bodies would remain shackled to the other barely living slaves on board. Douglass also writes about how the people in the harbor could smell the slave ships even before they could see them, most likely from the smell of the ships rarely emptied waste buckets. Douglass is able to paint another sad scene in the reader’s mind when describing the way slaves would choose certain death by jumping over the edge of the slave ships, just to escape the horrible treatment on the slave ships that they had to endure. Lastly, Douglass describes the food the slaves were fed on the ships, which was nothing more than rotten corn meal full of maggots and rotten scraps. Another occasion Douglass used harsh imagery was when describing the two slaves in Baltimore, which he described as emaciated and sickly. Douglass tells how the two slaves were so neglected and not taken care of that they had hair falling out of their scalps, and after reading the passage on them, the reader feels sympathetic towards them, and feels as if they know the two girls, when the reader

Within his narrative, Douglass describes his past experiences with intense imagery, invoking the emotion of disgust from readers, appealing to pathos and urging society to abolish slavery. For instance, Douglass recounts when his own Aunt was savagely beaten and whipped by Captain Anthony, Douglass’ first master. Specifically, Douglass writes: “I have often awaked at the dawn of the day by the most heart-rending shrieks of an own aunt of mine, whom he used to tie up to a joist, and whip upon her naked back till she was literally covered with blood”(Douglass 15). In his description, Douglass uses phrases such as “heart-rending shrieks”, “naked back”, and “covered with blood” to synthesize a gruesome image of slavery,

On July 4, 1852, former slave and American abolitionist, Frederick Douglass is invited to speak before an abolitionist audience in Rochester, New York. Although the speech should address the greatness and freedom of the nation on independence day, Frederick Douglass uses his platform to display his displeasure with the meaning of freedom in white America. Therefore, the sole purpose of his speech is to unmask the hypocrisy of a nation who dares celebrate freedom and independence while keeping African American slaves. To Douglass, the 4th of July is a constant reminder of the unfairness of the political and social core of the nation. As a social activist and most importantly a former slave, Frederick Douglass uses multiple rhetorical strategies to indict America on the immoral practice of slavery.

Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black

experience to persuade the readers that slavery is cold-blooded and cruel. Douglass uses many rhetorical

Frederick Douglass asks a very powerful and remarkable question to the audience of “Fourth of July Oration.” He merely asks what is the Fourth of July to an American slave. He simply answers his own question. He believed that the Fourth of July was a day that demonstrated the brutality and the inhuman actions done to the victims of this torture. It was a day that demonstrated the terror more than any other day of the year. It was not a day of glorification, but simply a reminder of wrongdoing. Douglass was positive that there wasn’t any other place on earth that could have been responsible for such dreadful, appalling, and shameful manners, but only the United States of America. He mentions the job of a slave owner and what the slave-trade consists of. He uses the term swine drover. Swine drovers are those who enter Southern states, weapons in hand. They would treat men, women, and children like animals, “reared like swine for the market.” (p. 267) The victims of these swine drovers would be chained and taken from their family. Men were looked upon as horses, while women were analyzed by slave-buyers, specifically

What to the Slave is the Fourth of July? presents American freedom in a way that Douglass’s audience was not prepared to hear. Not only were they not prepared for the words that Douglass would speak, but also the way he would convey his message. By using frequent changes in tone, pathos, and figurative language, Douglass argues against slavery in a way that his audience has never experienced.

Sweat rolled down the backs of an attentive audience. Despite the sweltering temperature, a crowd had gathered to listen to a renowned orator celebrate the birthday of their fine new nation. The day was July 5th, 1852, and Frederick Douglass was poised to deliver what would soon become his most famous speech, “What to the Slave, Is the Fourth of July?” Commissioned to be a cheerful hurrah, it instead scathes the unexpected audience, bringing to light the overabundance of hypocrisies dwelling in America’s Independence Day celebration. Asked simply to give a speech, Frederick Douglass seizes the opportunity

Frederick Douglass was another abolitionist who also spoke out vigorously about slavery. He himself was an emancipated slave who fought for the abolishment of slavery. He fought to demonstrate that it was crude, unnatural, ungodly, immoral, and unjust. During a July 4th Celebration he made it known that he despised the treatment of the slaves. He explained that this hypocrisy was aimed at the black population and so in his speech on the Fourth of July celebration he proclaimed to the anti-slavery individuals that “This Fourth of July is yours not mine” and “You may rejoice, I must mourn”. Frederick Douglass quoted from the Declaration of Independence, “All men are created equal; and are endowed by their creator with certain unalienable rights; and that, among these are, life, liberty, and the pursuit of happiness”. He wondered if the rights that are stated in the Declaration of Independence, apply to everyone in America, because he believed they should. He asked the question what the Fourth of July was to an American slave, and responded, to the American slaves that one day, is full of hyprocrisy. He wondered how people could celebrate liberty and equality where there was slavery in America. In support of his idea of how sorrow slavery was Douglas used imagery. He stated, “I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I

What comes to mind when you think of the Fourth of July? Most people think of positive words such as freedom and independence (maybe even fireworks and cookouts). Unfortunately, if a slave in the 1850s was asked this same question, this person would most likely not think of such pleasant words. Slaves did not think of this day as a celebration and instead were saddened by the fact they did not have the freedom that the white people in America did. One of these people is Frederick Douglass, who was born a slave and remained a slave for twenty years before escaping from the oppression he faced. When he arrived in the North, which was where a slave could be free, he became a great writer and speaker, and he told many about the cruelty of slavery. One of his famous speeches, called “The Meaning of July Fourth for the Negro,” was given on July 5, 1852, in Rochester, New York, at an event in the Corinthian Hall. The purpose of the event was to celebrate America’s signing of the Declaration of Independence, 76 years before. However, this was not the purpose of Douglass’s speech. He instead used this opportunity to tell the perspective of slaves on this day. Frederick Douglass hopes to inspire his audience to see how and why the celebration of a country that allows such an immoral practice to occur is inappropriate, and why he will instead be mourning on this holiday. In establishing this idea, Douglass incorporates rhetorical devices that hit all three points of the rhetorical