Rhetorical Analysis Of What To The Slave Is The Fourth Of July

Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks

In his speech, What to the Slave is the Fourth of July?, Frederick Douglass passionately argues that to the slave, and even to the freed African American, the Fourth of July is no more than a mockery of the grossest kind. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point. Douglass begins by asking a series of rhetorical questions, not without the use of sarcasm. He refers to "that" Declaration of Independence, instead of "the" Declaration of Independence, to stress the separation between his people and those who are not oppressed. In the next paragraph, he continues to ask rhetorical questions. The purpose of all these questions is to give

"Fellow - citizens, pardon me, allow me to ask, why am I called upon to speak here today? What have I, or those I represent, to do with your national independence?" (Douglass) Here he appeals to ethos. Douglass was once a slave who was able to escape. As a former slave, he did not experience the Fourth of July the same way free people did.

Douglass uses vivid imagery to depict the gruesome and ungodly nature of slavery. For example, in chapter six, Douglass describes the death of his grandmother “…She stands-she sits-she staggers-she falls-she groans-she dies-and there are none of her children or grandchildren present, to wipe from her wrinkled brow the cold sweat of death…” (59) This quote helps the reader imagine the grandmothers death and how helpless she felt. The fact that the slaveholders made it impossible for her children to be there when she died, contributes to the inhumane image Douglass has already been painting throughout the

Frederick Douglass was a freed slave in the 1800’s who was famous for his ability to read and write, uncommon of a black man at the time. On July 4th, 1852, he gave a speech to citizens of the United States. In this speech, he called out the “hypocrisy of the nation”(Douglass), questioning the nation's treatment of slaves on a supposed day of independence. Frederick Douglass effectively uses rhetorical strategies to construct his argument and expose the hypocrisy of the nation.

Douglas's What to a slave is the 4th of July shows how the American interpretation of slavery is hypocritical. Douglas is able to express these successful expresses this fact by using all rhetorical choices, ethos, pathos and logos. Using all three to further strengthen his view on how slaves have little thought for the 4th of July. Giving us, a perspective of what life was really like for the typical slave in America at the time.

According to Douglass, “They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to” (Douglass, 150). Douglass saw similarities between the struggles of the forefathers and black slaves, and he compelled his audience to recognize these similarities and follow the example of the forefathers.

Many people struggle for change because they believe they aren’t being treated fairly, a certain group of people aren’t being treated equal, or they just want to see a certain change in something. “What to the Slave is the Fourth of July”, “Ain’t I a Woman”, and “Brown v. Board” are all examples that clearly show why people struggle for change. “What to the Slave” focusses on what the Fourth of July means to slaves. “Ain’t I a Woman” discusses the differences between how black women are treated compared to white women. “Brown v. Board” is about how segregation has a lot of negative factors and how they need to change it.

On Monday July 5th, 1852, Frederick Douglass captivated his audience at Corinthian Hall in Rochester, New York with one of the most powerful antislavery orations ever delivered, “What to the Slave Is the Fourth of July?”1 As an African American and former slave himself, Douglass was a crucial component to the Civil Rights movement and the abolishment of slavery. His concern for equal rights sprouted as early as twelve years old, often listening to debates among free blacks in Baltimore, as well as becoming a member of the East Baltimore Mental Improvement Society. While enslaved, he taught himself to read and write with the patriotic essays and speeches in Caleb Bingham’s The Columbian Orator, which emphasized the power of a speaker’s

On July 4, 1852, former slave and American abolitionist, Frederick Douglass is invited to speak before an abolitionist audience in Rochester, New York. Although the speech should address the greatness and freedom of the nation on independence day, Frederick Douglass uses his platform to display his displeasure with the meaning of freedom in white America. Therefore, the sole purpose of his speech is to unmask the hypocrisy of a nation who dares celebrate freedom and independence while keeping African American slaves. To Douglass, the 4th of July is a constant reminder of the unfairness of the political and social core of the nation. As a social activist and most importantly a former slave, Frederick Douglass uses multiple rhetorical strategies to indict America on the immoral practice of slavery.

Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black

Noted abolitionist Frederick Douglass, in his self titled slave narrative addresses the indescribable sadness that the slaves were experiencing, which they portrayed through song. He intensely describes the emotions that he hears within the songs of the slaves. In the passage Douglass shows how the slaves believe that they feel, versus how they really feel, and he does this this by changing the tone throughout the passage. He uses these tones to make the reader fully feel the helplessness that the slaves feel and recognize the effects that slavery had on people.

On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience

The 18th and 19th century were years full of tragedy for both the Cherokee and African Americans. All through the 19th century Native Americans were far less than respected by the United States. At this time, the United States needed to extend and develop quickly, and to accomplish this objective, the Native Americans were "pushed" westbound from their land. By 1830, slavery was mostly situated in the South. African Americans were subjugated on plantations, manors, urban communities and towns, and out in the fields. Frederick Douglass’ speech “What to a Slave is the Fourth of July?” and “Cherokee Phoenix” by Alysa Landry both use strong rhetorical appeals in their writing, which contributes to the effectiveness of their argument to demonstrate the racial reality both African Americans and Cherokee witness every day.

Within the speech “What to the Slave Is the Fourth of July?” by Frederick Douglass, Douglass uses ethos and pathos by providing concrete evidence and having the reader feel emotions throughout his speech. For instance, pathos is being used for the reason that numerous citizens visualize the Fourth of July as a day of independence, happiness, and a family cookout. However, Douglass attempted to have the reader feel sorry, guilt, and uncomfortable for the reason that it is stated to keep in mind of those bleeding children of sorrow who had dreams and hope, but all went to waste. The readers perhaps felt guilty and uncomfortable due to them enjoying themselves on a so call joyful day while the slaves were being treated abysmally. In addition,