Independence Day: A Celebration of Freedom or A Hypocritical Fraud? Throughout “What to the Slave is the Fourth of July?,” Douglass passionately argues his position that the Fourth of July, a holiday supposedly celebrating freedom and liberty, is nothing but a hypocritical sham in the eyes of slaves and freed African Americans. In this fiery speech, Douglass calls upon his audience to fight against the oppression of slaves by properly recognizing their manhood. Douglass employs imagery to better illustrate the anger and despair felt by 19th century slaves. He uses diction, specifically rhetorical questions, to draw attention to the hypocrisy of owning slaves in a nation that celebrates the freedom of “all men”. He uses syntax to better help convey the cruelty of slavery and the terror that free and escaped slaves face knowing that they are constantly being hunted as though they are animals. Douglass’ implementation of these rhetorical devices and his appeal to pathos help him address his main message: a nation can never truly be free so long as the freedom of some is built off of the backs of the enslaved. In order to demonstrate the dread felt by African Americans in the 19th century, Douglass evinces imagery to illustrate the fear that enslaved and free Blacks struggle with on a daily basis. In the first sentence of paragraph one, Douglass states, “Fellow-citizens; above your national, tumultuous joy, I hear the mournful wail of millions! Whose chains, heavy and grievous
Within the speech “What to the Slave Is the Fourth of July?” by Frederick Douglass, Douglass uses ethos and pathos by providing concrete evidence and having the reader feel emotions throughout his speech. For instance, pathos is being used for the reason that numerous citizens visualize the Fourth of July as a day of independence, happiness, and a family cookout. However, Douglass attempted to have the reader feel sorry, guilt, and uncomfortable for the reason that it is stated to keep in mind of those bleeding children of sorrow who had dreams and hope, but all went to waste. The readers perhaps felt guilty and uncomfortable due to them enjoying themselves on a so call joyful day while the slaves were being treated abysmally. In addition,
The 18th and 19th century were years full of tragedy for both the Cherokee and African Americans. All through the 19th century Native Americans were far less than respected by the United States. At this time, the United States needed to extend and develop quickly, and to accomplish this objective, the Native Americans were "pushed" westbound from their land. By 1830, slavery was mostly situated in the South. African Americans were subjugated on plantations, manors, urban communities and towns, and out in the fields. Frederick Douglass’ speech “What to a Slave is the Fourth of July?” and “Cherokee Phoenix” by Alysa Landry both use strong rhetorical appeals in their writing, which contributes to the effectiveness of their argument to demonstrate the racial reality both African Americans and Cherokee witness every day.
Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black
Douglas's What to a slave is the 4th of July shows how the American interpretation of slavery is hypocritical. Douglas is able to express these successful expresses this fact by using all rhetorical choices, ethos, pathos and logos. Using all three to further strengthen his view on how slaves have little thought for the 4th of July. Giving us, a perspective of what life was really like for the typical slave in America at the time.
Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks
Frederick Douglass was a freed slave in the 1800’s who was famous for his ability to read and write, uncommon of a black man at the time. On July 4th, 1852, he gave a speech to citizens of the United States. In this speech, he called out the “hypocrisy of the nation”(Douglass), questioning the nation's treatment of slaves on a supposed day of independence. Frederick Douglass effectively uses rhetorical strategies to construct his argument and expose the hypocrisy of the nation.
On Monday July 5th, 1852, Frederick Douglass captivated his audience at Corinthian Hall in Rochester, New York with one of the most powerful antislavery orations ever delivered, “What to the Slave Is the Fourth of July?”1 As an African American and former slave himself, Douglass was a crucial component to the Civil Rights movement and the abolishment of slavery. His concern for equal rights sprouted as early as twelve years old, often listening to debates among free blacks in Baltimore, as well as becoming a member of the East Baltimore Mental Improvement Society. While enslaved, he taught himself to read and write with the patriotic essays and speeches in Caleb Bingham’s The Columbian Orator, which emphasized the power of a speaker’s
Noted abolitionist Frederick Douglass, in his self titled slave narrative addresses the indescribable sadness that the slaves were experiencing, which they portrayed through song. He intensely describes the emotions that he hears within the songs of the slaves. In the passage Douglass shows how the slaves believe that they feel, versus how they really feel, and he does this this by changing the tone throughout the passage. He uses these tones to make the reader fully feel the helplessness that the slaves feel and recognize the effects that slavery had on people.
Many people struggle for change because they believe they aren’t being treated fairly, a certain group of people aren’t being treated equal, or they just want to see a certain change in something. “What to the Slave is the Fourth of July”, “Ain’t I a Woman”, and “Brown v. Board” are all examples that clearly show why people struggle for change. “What to the Slave” focusses on what the Fourth of July means to slaves. “Ain’t I a Woman” discusses the differences between how black women are treated compared to white women. “Brown v. Board” is about how segregation has a lot of negative factors and how they need to change it.
In his 1852 speech “What to the Slave is the Fourth of July”, Frederick Douglass passionately argued that to the slave and all other Americans, the Fourth of July is nothing more than a mockery of the grossest kind; that the United States stood by hypocrisy to the values they ultimately swore by. In his speech, Douglass made four clear points: (1) “This holiday is to rejoice for the sake of freedom and liberty”; (2) “My people have no freedom, have no liberty”; (3) “You rejoice, my people mourn” (4); “This holiday is a mockery to us”. In making these points Douglass exposed the hypocrisy and ignorance of the nation. Douglass produced his argument with the use of several rhetorical strategies. Douglass used rhetorical questions that created a distinct separation between the slaves and freemen of the United States; the use of repetition of important phrases left a clear and concise impression on the listener, while using the logic and credibility of the Bible to communicate claims.
“What to the Slave is the Fourth of July” is a very moving piece about what the Fourth of July means to slaves. The speech was given by Fredrick Douglas in Rochester, New York, on July 5, 1852. His use of ethos, pathos and logos made this an extremely effective speech.
Slavery is a humongous topic involving both slaves and former slaves. The Narrative of the Life of Frederick Douglass, an American Slave Story is one such story. Douglass suffered punishments, and watching others get punished, he uses those experiences to make his argument against slavery.Douglass’ tone in the narrative is sarcastic and dark. Frederick Douglass successfully uses vast quantities of rhetorical devices, illuminating the horror and viciousness of slavery, including the need to eliminate it.
According to Douglass, “They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to” (Douglass, 150). Douglass saw similarities between the struggles of the forefathers and black slaves, and he compelled his audience to recognize these similarities and follow the example of the forefathers.
Convincing an audience of 133.4 million is a daunting task, especially when they must be convinced to join a war less than thirty years after World War I. On January 6, 1941, President Franklin D. Roosevelt gave the State of the Union Address that began his third term as president. This speech, broadcast across the United States on the radio, sparked the idea to join World War II even before Pearl Harbor was attacked. In this speech, he fully supports the English against the attack of the dictators trying to extinguish democracy across the world. He proposes the four freedoms that America is invested in protecting around the world: freedom of speech and expression, freedom to worship God in any way, freedom from want, and freedom from fear. In his speech, “The Four Freedoms,” Franklin Delano Roosevelt inspires nationalism and creates fear in his audience to convince them to join the war ravaging through Europe through many forms of metaphor and repetition.
In his speech, What to the Slave is the Fourth of July?, Frederick Douglass passionately argues that to the slave, and even to the freed African American, the Fourth of July is no more than a mockery of the grossest kind. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point. Douglass begins by asking a series of rhetorical questions, not without the use of sarcasm. He refers to "that" Declaration of Independence, instead of "the" Declaration of Independence, to stress the separation between his people and those who are not oppressed. In the next paragraph, he continues to ask rhetorical questions. The purpose of all these questions is to give