Rhetorical Devices In Oedipus The King

The first thing he says in the play encases his personality of arrogance: “here I am myself- you all know me, the world knows my fame: I am Oedipus” (7-9). This display of confidence shows that Oedipus knows he is one of the most well-known men in Ancient Greece. He should “act now- we beg you, best of men, raise up our city! Act, defend yourself, your former glory! Your country calls you savior now for your zeal, your action years ago”(57-68). The chorus describes pride in breeding the “tyrant, violent pride, gorging, crammed to bursting with all that is overripe and rich with ruin- clawing up to the heights, headlong pride crashes down the abyss-sheer doom!” (963-967). The chorus is foreboding the downfall of Oedipus, stating that too much pride in a person can crash into the abyss-sheer doom. Once he does become too arrogant, the gods strike him

Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.

Oedipus’ pride, drawn from his own heroic qualities, is one factor of his ruining. A hero characteristically prizes above all else his honor and the excellence of his life. When his honor

621 ln. 149-150) after Creon tells him why they stopped searching for Laius’s killer. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is actually taking the correct path to fulfill the prophecy. Again his overconfidence and pride contributes to his impending doom; in believing that he has outwitted the gods he challenges his fate. Although he has enough reverence to the deities not to assume himself to be an equal with the gods, but greater than them it is clear through the word usage that Oedipus perceives himself to be of a greater importance than the lesser mortals that surround him “One of you summon the city here before us, tell them I’ll do everything. God help us, we will see our triumph-or our fall” (p. 621 ln. 163-165). He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.

Oedipus is extremely upset in this paragraph. You can tell because he is using words like weep, bitterness, and brilliant rites unfinished. This reinforces the reversal by stating about how he is extremely upset by the suicide of his mother/wife. He this follows this by saying his goodbyes to his loved children and lives out his life where Oedipus’s mother and father wanted him to die. He now has to live with this heart tearing truth.

The audience feels pity for Oedipus because of his final requests before he is exiled. Aristotle uses another key component in Oedipus Rex, he uses pity, especially from the audience. When Oedipus asks the new king Creon before he is exiled he asks four requests from him. Oedipus begs Creon to bury “the woman inside, bury her as you see fit” (Fagles.1584-5.246). The audience feels pity for Oedipus when he has to beg Creon to bury his wife/mother. Oedipus says “I command you-I beg you” to Creon, when Oedipus starts to talk to Creon here as if he is still king (Fagles.1583.246). Oedipus’s second request to king Creon is take care of his daughters. The audience feels pity for Oedipus because Creon has to permit Oedipus to see his daughters. Oedipus

The audience experiences a catharsis of pity and fear at the end of Oedipus the King. The audience experiences a catharsis by releasing their repressed feelings of pity and fear. Before Oedipus finally leaves, his discussion with his two daughters provides the audience with a catharsis as he states, "I weep for you...I weep when I think of the bitterness" (Sophocles lines 1598-1600). Oedipus directly tells his daughters of the repercussions of his actions. The audience experiences fear for the futures of Oedipus's daughters since having a distressing life is a feeling that is relatable. The audience realizes Oedipus's actions rob his daughters of a normal

The first incidents of Oedipus’ arrogance and pride were when he went to the Oracle of Delphi about his lineage. Even though the Oracle did not answer the question about his lineage, the Oracle did give him a prophecy that he would kill his father and marry his mother. Thinking that he was doing the right thing by putting as much distance between his parents and himself, it was arrogance and pride that ruled him. He believed that he could out run the gods and defy prophecy. Another example of Oedipus’ arrogance was when he was forced off the road by another chariot; he lost his temper when the old man angered him causing the death of the old man and his aides. Because of his intelligence and his keen sense being able to solve riddles; again, his arrogance was when he solved the riddle of the Sphinx. The Sphinx was so distraught that

When Oedipus hears that he is the killer, his pride is wounded for he cannot accept the truth. His judgment is so blurred that he also begins to view Creon as a traitor for using Tiresias. Creon’s words sum up Oedipus’s rage when he said, “Oedipus, your husband, he’s bent on a choice of punishments for me, banishment from the fatherland or death” (715-717). Jocasta is even surprised with Oedipus’s unusual character, as she said, “For the love of God, Oedipus, tell me too, what is it? Why this rage? You’re so unbending” (767-769). The reason why Oedipus pride is so wounded can be because his negative experiences with the Gods. As a baby, he was condemned to death, yet he survived and learned the horrible truth of his prophecy. In attempt to escape that life, he lost belief in the word of the gods because he refused that the prophecies should come true. This struggle between God and Oedipus only tears his moral beliefs as he has to be stone cold to survive his tribulations. This meant giving no consideration against people who presently posed a great threat to him.

Pride like that of Oedipus had been the downfall of many great leaders. Oedipus is blinded by his arrogance and won’t accept the fact that he can’t avoid his fate. His pride first affects him when he is told about what his fate has in-store for him. Oedipus

Humbleness is a trait that Oedipus lacks. Oedipus does not possess an ounce of humility in him and is very unaware of his surroundings, causing him to make scenes. This is displayed in the play when Tiresias says to Oedipus, “You yourself are the pollution of this country” (Sophocles 19). Tiresias is hinting at the fact that Oedipus is the actual killer of the King. Shortly after this has been said, Oedipus bursts into rage, claiming that Tiresias and Creon were conspiring to overthrow him. By making a scene, he is admitting that he cannot be humble and shows his arrogant side. If Oedipus would have continued to rule, he would be a king without any subjects since he would distance himself from those closest to him.

The famed tragedian Sophocles is known for his unique ideas and intellect. Sophocles carefully utilizes of all of his intelligence and creative ability in order to make use of illuminating moments throughout the play which allow his audience to draw conclusions about free will, fate, knowledge, and power throughout perhaps his most iconic play, Oedipus Rex. the main character Oedipus experiences an illuminating moment when he gouges his eyes out at the discovery of the truth about his actions. This illumination is expressed in order to express Sophocles’ idea that fate overpowers free will.

“What consumes your mind controls your life.” In the play of Oedipus rex, Sophocles demonstrates that determination is a deleterious feature in the life of the character, Oedipus. With fortitude to reveal the truth about Laius’s death, Oedipus took on impediments that led him to spiteful consequences. Oedipus’ obsession and determination are negative character traits that lead him to accomplish his goal but prevent him from seeing the difficulties beyond, illustrated by Oedipus falsely accusing Creon regardless of the facts, rejecting of the truth from Tiresias, denying the reality revealed by the Messenger.

From a young age, humans choose to ignore the undeniable truth. Within Sophocles’ Oedipus Rex, Oedipus is told of his impending prophecy of killing his father, Laius, and marrying his mother, Jocasta. Knowing this, he tries to prevent his fate, but ends up becoming oblivious to it once it has happened. Oedipus enters a city that claims that their king has been killed shortly after he murdered someone, he fails to connect the two events together and discover that he has started to fulfill the prophecy. Oedipus Rex displays that humans will ignore the evident truth through the use of literary devices.

At the beginning Oedipus is characterized as a great leader. There are several facts stated in the play as to why he is a great leader. For example, he solves the Sphinx, which is the winged female monster that terrorized the city (Sophocles 487). Here we can see how Oedipus is clever and smart. In result the people of Thebes respect him for his cleverness and rewards him as King. People even look at him as being almighty when it comes to handling destructions. Such as, when there is a plague that is killing people, animals and made women give birth to nothing. They knew he would help as long as he was aware of the situation. “We’ve come because you are the best man at handling trouble or confronting the gods” (Sophocles 487). This statement shows how Oedipus is well dependent on by others in the play and how they look at him as a leader. It also shows how he is a man of action and looks after his people as a king should. With that being said, he is told to find the killer of Laios “his father” and either banish them or kill them to stop the plague. Likewise, he did what he is commanded to do, he