Roman Catholic Reformation: Witchcraft During The Middle Ages

During the late fifteenth through the seventeenth centuries, thousands of individuals were persecuted as witches. It was thought that these individuals practiced black magic and performed evil deeds, the deeds of the devil. This all happened during a time of great change in Europe, during the time of the Protestant Reformation, the Catholic Reformation, the Scientific Revolution, and the consolidation of national governments. They were persecuted for a variety of reasons, but three major ones were religious reasons, social prejudices, and the economic greed of the people. Religious leaders such as Martin Luther and John Calvin influenced the ideas of their followers. Religion dominated the time period and it’s easy to see how many opinions

Long Ago in the 1500's there used to be a mobilization of witches. They were formed together to protect the people of Restaria. Furthermore it was over 20 witches within the radicalized group, all of them ran from Restaria. All except Seven they stayed as a united front to protect their town from the demons who rose through the night in the air. Nevertheless after the bloody war the witches bodies were never found. Also their nemesis were left on the ground to see. The whole town saw what happened but no one could believe it. Years, Centuries later as time grew and decades past. The witches tale became a folklore they started becoming bed time stories, pictographs, ideas for movie directors. Along the older generations it brought back nostalgia

The reformation is a name referring to a time of change in religious practices across Europe in the 16th and 17th centuries. The reformation came after the rise in humanism. As well as coming after the social change that began in the European Renaissance of the 14th century. After the drastic shifts initiated in European society by the Black Death, the Church and the papacy became more corrupt. It's officials more secular, political, and focused on wealth.

Including the fact that religious change produced, conflict and even war especially in Germany and France which were also centres of witchcraft, suggesting the appearance of a link. Second, the period tends to coincide with the peak of witch-hunt when the bible was widely circulated in the vernacular. Protestant priests preached things such as “Thou shall not suffer a witch to live”. They were keen to root out magic in all its forms because they associated it with catholic practices and superstition. There was confessional conflict as Hugh Roper sees witchcraft as being motivated by catholic and protestant desire to show godliness in a time of religious schism. The witch-hunt cultivated feelings of moral superiority plus helped to remove or reduce feelings of guilt because of religious changes. This again can be a form of psychological projection, which is a type of defence mechanism. This involves individuals attributing their own unacceptable thoughts and motives to another person. Therefore, people scapegoated others if they had done something wrong to get rid of their own guilty conscience by making themselves believe the accused individual was in the

Furthermore, another cause for the witchcraft frenzy was religious uncertainty (Spielvogel 439). There were numerous witchcraft trials in the region where “Protestant-Catholic” arguments still fumed (Spielvogel 439). According to Spielvogel, “[a]s religious passions became inflamed, accusations of being in league with the devil became common on both sides” (Spielvogel 439). Additionally, another contributing factor to the widespread witchcraft hysteria was the escalating amount of trials and executions of alleged witches (Spielvogel 437).

Witch hunting was the persecution and possible execution of individuals considered to be ‘witches’ loyal to the devil. It was an all too common occurrence from 1603-1712 all over Europe. However in order to understand why this happened the context must be taken into account. It was a time of change, the Renaissance - the rebirth of culture, ideas and attitudes to living. The Reformation had also only been implemented in England in the last 80 years back from 1603, when it had previously been catholic for centuries. The English civil war from 1642 to 1651 is argued to have played a part in the intensification of the witch hunts in England due to the peak in executions whilst it was on going. Some historians have taken the view that in time of crisis certain groups can be victimised like in wars, famine, disease outbreaks and changes in society structure.

“For us it is not lawful to introduce any doctrine of our own choosing, neither may we choose some doctrine which someone else has introduced by his own choice.” (Peters, 1980, p. 30). As early as the second century CE, Christian writers, such as Tertullian (ca. 160 – ca. 200 CE), began defining what it was to be a heretic and what heresy could lead to (Peters, 1980, p. 29). Medieval churchmen believed there was much to fear from heresy, but the practice of witchcraft was especially troubling, as their greatest fears of heresy could be summoned by means of magic.

In response to The Hammer of Witches and the papal bull issued by Pope Innocent VIII, major witch hunts broke out in Europe. Moreover, these were aided by new technology, the printing press, which helped to spread the mania, even across the Atlantic to America. It is not surprising that the witch hunt started around the13-15th century. During this time, Europe was overpopulated and in a poor condition with dirty streets, crime and diseases everywhere. There had to be a scapegoat for all of the mess which the church decided was witchcraft. A complex social matrix was created once an accusation was made: the accusers would try to prove the source of what had been troubling them, and ideally to gain control over that source by forcing her to back away and remove the

Those who claimed to know the future and weren’t prophets were convicted of blasphemy and witchcraft and were punished. It was considered witchcraft because fortune-telling required a direct relationship between a human or witch and unholy spiritual powers. During the Middle Ages, witchcraft in ecclesiastic or church courts was presided over by church-appointed officials. This may have caused biased opinions and also links to religion being a cause of the harsh punishment. In medieval judicial proceedings, torture was sometimes used as a means of extracting information concerning witchcraft, and confessions were not uncommon. Historical evidence states that many confessed out of fear of being tortured and not because they were truly guilty.

"I'll get you my pretty, and your little dog too!" The Wicked Witch of the West...

There are things scientists can't explain such, as the supernatural. Supernatural is unreal to most except to the superstitious. Supernatural is manifestations beyond the normal. It doesn't fit what our society thinks is ordinary. Whether you believe it or not, it still attracts our attention.

The Reformation was a religious movement that divided the church between the Catholics and Protestants. The Counter-Reformation was a reaction movement that followed this originally crusade, and was lead by the Catholics as a response to the wide spread of Protestantism. The purpose of the Counter-Reformation was to spawn internal reforms. This movement was focused on the renewal of the church in the form of the use of images, focus on the church as the house of God, and the veneration of the Virgin Mary and Saints. The Counter-Reformation was responsible for the start of major change in the Catholic Church and with regard to the role of art; the importance of art was heightened and the movement sought out to restore Catholicism and make is more attractive, thus emerged the Baroque style.

Witchcraft in the 17th Century Witchcraft in Europe during the 17th century was common. It mainly took place in Germany, but also took place in England. Witches were associated with evil; it was believed witches inherited magical powers from Satan in exchange for the witch’s soul. Some of these magical powers included outrageous claims such as flying, being able to transform and cursing bad luck on others. It was extremely dangerous to be accused of being a witch as the most common punishment was death, often by beheading or even being burnt at the stake.

In order to make my community a better place, I joined a church group that would gather food and water and donate them to the homeless. The church I go to is a Catholic Church named “Presentacion de Maria.” They often do fundraisers to assist those in need, such as homeless, older generations, and people with disabilities. The church would give you the option whether one wants to or not, and I was inspired to help the poor. I was inspired because the thought of making a person’s life happy for even a moment was worth it. Plus, my perspective of donating is increasing the love you give to one. It makes one realize that even if you don't have much, one has enough to share with another. By donating good to the homeless it was sad to see the amount

On March 13, 1964, a young woman named Kitty Genovese was attacked by a man on her way home. She was stabbed and later, raped and killed by her attacker, all in front of 38 of her neighbors in their Queens, NY apartments. Despite hearing her screams and cries for help, no one had called police until it was too late. This is one of the most famous examples of the bystander effect, a psychological phenomenon, in which the likeliness of a witness to intervene lowers as the amount of witnesses increase, because each individual believes that they no longer have a sole responsibility to help. In a time where it is more prevalent than ever to just believe that “someone else can do it,” we need a hero to encourage us to take action ourselves. The biblical hero Moses demonstrated the traits of responsibility and courage to free his people from the Egyptians and, today, to inspire this generation to strive for what is right, even when others might not.