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Sassanid Persians Analysis

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One point of contention between Halsall and Heather is the labeling of the Sassanid Persians. The former said pays little mind to the Persians, saying that they were not considered to be barbarians (Halsall 52). He moves on to the next people with no explanation other that “there was more to being barbarian than simply living outside the Roman Empire” (Halsall 52). The latter, on the other hand, clearly states that they were thought of as a barbarian culture (Heather, 57-58). This causes the reader to question what exactly the term “barbarian” meant to the citizens of the Roman Empire and how this related to the Sassanid Persians. The label of “barbarian” was related to the lifestyle, morality, and martial skill of a group. The Sassanid Persians …show more content…

Early in his work, Halsall states that the Eastern barbarian groups functioned differently in regards to their government, economy, and their society (Halsall, 33). It is due, in part, to these differences that Eastern peoples, such as the Persians, were excluded from his work (Halsall, 33). This contrast is best illustrated in the fact that citizens of the Roman Empire believed that barbarian peoples lived in a much more primitive manner than what was seen within their own borders, while Persians lived within their own empire, living similarly to Romans. Tacitus’ admittedly stereotypical account of the Fenni best exemplify Roman opinion of Western barbarian groups (Halsall,49). The Fenni, who lived far from Roman borders, were a people “astonishingly wild and poor. They have no arms, no horses, and no homes.” (Halsall, 49). Also, the Jastorf cultures of Europe, which were seen as barbarian societies by the Romans, did not build villages or even large settlements nor did they have economies based on coinage (Heather, 56). In the Roman mind, these types of characteristics were indications of an outdated and uncivilized lifestyle …show more content…

One example of Persian military capability was Emperor Julian’s failed invasion of Persia in 363 (Maas, 336). Not only did the emperor die due to wounds inflicted in battle, but his successor, Jovian, had to make a truce with the Persians in order to return home (Maas, 336). Considering the view that barbarians represented humanity’s irrationality, the Romans would not have wanted to believe that their greatest military rivals were “barbarians.” Therefore, it is only natural that they did not label the Persians as such. One should remember that while they might have believed that Western barbarian cultures were less able to plan a battle due to a lack of reason, it does not mean that they were actually poor fighters. In fact, they could rival the Roman army in all but training and numbers (Halsall, 146). They were even able to defeat Roman troops from time to time. One example from the early empire, was the loss of three legions led by P. Quinctilius Varus to an alliance of Germanic fighters (Heather, 46). Nor did it meant that barbarian forces were seen as universally weak. Barbarian peoples had been incorporated into the army even when the empire was new (Halsall, 105). This inclusion could be seen in the potentially inherited ethnic names that certain regiments, even

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