Similarities Between Mccarthyism And The Crucible

In both The Crucible and McCarthyism, people are accused of being either witches or communists. The accused are placed in such a dire situation where they are either forced to lie to save themselves, or to remain honest, at the risk of their social or physical lives. In The Crucible, John Proctor is accused of practicing witchcraft, and when asked if he is a witch, he responds,“Why it is a lie, it is a lie; how may I damn myself? I cannot, I cannot.” (Act IV pg. 140) He refuses to confess to something he did not do, even if lying means that he can save his life. During the McCarthy trials, people who were accused of being communists refused to confess that they were, although it hurt their reputation. In both

“Arthur Miller made the play called “The Crucible” during the 1950’s as a response to McCarthyism and the U.S. Governments blacklisted people.”(Blakesley). Miller was then question and accused of “Contempt of Congress” for not identifying people that were at meetings he attended. McCarthyism and The Salem Witch Craft Trials have been two very wrong things that have happened in the history of the United States for a lot of reasons. First off they both wrongfully accused innocent people of performing not accepted actions of those times. In America you have a right of free will and in both cases they were denied this right just because of someone else’s opinion. In both cases of the Salem Witch Craft Trials and McCarthyism people were being accused of acts with little evidence. People pointed fingers at others so they wouldn’t get blamed for anything, so there was a scare factor taking place. Large groups of people supported these acts maybe because of a get on board everyone’s doing it theme, and if you disagreed you were considered a witch or a communist. Our country supported McCarthy until later we soon regretted it. During the 1940’s and 1950’s communism was a scare in the U.S. so McCarthy capitalized on the subject and said two hundred card carrying communist were in the U.S(PBS). With the Salem Trials people capitalized on the scare of witches and everyone starting accusing the “weird” people. Accusations weather true or false can

Abigail’s character in The Crucible completely paralleled McCarthy from 1949 to 1954 because they both were initially embarrassed, they both accused other people without justification, and they both amplified problems that they did not create. Abigail faced initial embarrassment after being caught dancing in the forest by her uncle, Reverend Parris. Similarly, McCarthy was humiliated after his first three accusations utterly failed in 1949. Thus, Abigail paralleled McCarthy because they were both embarrassed in the beginning. At the end of act 1, Abigail started to throw out wild accusations against other characters by saying that she “saw [them] with the Devil.” (Miller 189) Abigail provided absolutely no evidence to justify such claims. In 1950, McCarthy accused “57” (History of the Bureau of Diplomatic Security of the United States Department of State 122) people in the Department of State of

‘The Crucible’ is an allegory. An allegory is a story with an obvious meaning but if you look deeper into it, there is another meaning. In this case, the obvious meaning is the Salem witch-hunt and the hidden meaning is McCarthyism. McCarthyism started in the early 1950’s and it was governmental accusations with no evidence. Joseph McCarthy started doing trials on those he thought were communist, but he had no evidence for it. This is the same as the witch trials in The Crucible. Arthur Miller wrote this in response to McCarthyism.

McCarthyism had great effects on different levels of society, involving conflict and many arguments. This relates to The Crucible in the sense that the way people were acting changed dramatically, different and weird because they knew or thought that witches were around. It destroyed people’s relationships, caused chaos in church and separation between people. People supported Abigail and Rev.Parris in different types of ways. For example when Abigail would say something and even when it was not true the girls would all follow her moves and lie for her. McCarthyism was supported by many different groups, including a lot of anti- communist organizations, there was no solid number for the victims of McCarthyism, and people who were imprisoned were around the hundreds and ten to twelve thousand lost their jobs.

Fear was a major factor, in using allegories to relate The Crucible to McCarthyism. As in both individual times, people often disassociated themselves from any means that could possibly have them relate to those crimes. The McCarthyism era, was a dark time for the United States, citizens were alarmed at the rising number of communists throughout Eastern Europe and parts of Asia. With an obscure veil of fear, altering people's judgements, the basis of the countryś beliefs began to tremble. As stated in paragraph three, of the McCarthyism Introduction, ¨The

n the time of being treated like nothing, there were multiple things that made people feel that way and were brought to light. McCarthyism and The Crucible were examples of horrifying events in history that gave a whole new meaning to unfair trials. For witches, if they were found guilty, their life would be spared. If they chose to stay with God, they were killed for choosing the right choice. The Crucible and McCarthyism are very alike and different because of the way Arthur Miller made people feel based on assumptions.

One of the reasons why The Crucible is an allegory for the Red Scare in the McCarthy Era is because in both of these events people were being accused of something they weren’t with very little or no evidence and they forced them to comply. In The Crucible Abigail and they other girls were able to accuse basically anyone even though they didn’t really have any evidence other than their word that they saw them with the Devil. This relates to the Red Scare during the McCarthy Era because the Un-American Activities Committee (HUAC) was able to investigate and interview anybody who was a suspected communist and if anyone the interviewed didn’t answer any of their questions they went to prison and were put on a blacklist. Anybody who was accused of a communist didn’t name any names they were put on a

In Salem, it was the witches who were hunted. With McCarthyism, it was the communists that were hunted. As in America in the 1950s (their assumption being that communists were out there), in The Crucible the villagers of Salem believed that the devil was out there. The people really believed that Lucifer was roaming the streets of Salem seeking to destroy the town and seeking to destroy the institution of the church. In many ways the assumption of devil activity seemed to be a way of finding a scapegoat for the personal problems of the community.

Innocent people were accused and blamed for witchcraft, in The Crucible and with McCarthyism, people that didn't practice communism were accused anyways. In The Crucible, Elizabeth Proctor was accused by Abigail, the reason she did so is because she wanted to be with John Proctor, Elizabeth’s husband. The proof they used was, ¨´Tis hard proof! I find here a poppet Goody Proctor keeps. I have found it, sir. And in the belly of the poppet a needle’s stuck¨ (Miller 78?). The truth of the matter, is that Mary Warren is the one that put the needle in the poppet. They used false and wrong evidence to say that Elizabeth was a witch. This was also shown in the article

Arthur Miller's The Crucible, depicts the Salem witchcraft trials of 1692 but is analogous to the McCarthy trials of the 1950s. In both situations, widespread hysteria occurs, stemming from existing fears of the people of that particular era. The Salem witchhunt trials parallel the McCarthy era in three major aspects: unfounded accusations, hostile interrogation of numerous innocent people and the ruination and death of various people's lives.

Arthur Miller, wrote The Crucible with the intention of comparing the Red Scare to the Salem Witch Trials. One of the many similarities between the Red Scare and the Salem Witch Trials is the way both events started. Both events were started by people making false accusations. During the Red Scare people were accused of being communists. At one of his speeches in Wheeling, West Virginia, in 1950, Senator Joseph McCarthy claimed to "hold in my hand" a list of individuals who were both serving in government and participating in the communist party. (Brinkley2) Thanks to McCarthy's popular style, people never questioned his supposed list. During the Salem Witch Trials people were accused of

In order to be accurate in accusing someone of a crime, you must have the appropriate evidence to back up your story. In The Crucible, many people were accused of practicing witchcraft. The ones who confessed, were sentenced to jail and the ones who denied it, were killed. The only way they had to prove what was being done, was spectral evidence. Therefore, the only person known to tell the truth was the victim. McCarthyism involved communists, like The Crucible, those who were accused were sentenced to jail time. The parallels between The Crucible and McCarthyism are naming names, the lack of evidence, and rebellion against the government in which they served.

The play “The Crucible” by Arthur Miller was written in response to McCarthyism in the 1950’s. In 1692 and 1693 the Salem witch trials took place in Salem Massachusetts. Girls believed to be involved in witchcraft were responsible for these trials. In the late 1940’s and early 1950’s senator McCarthy came to office. Senator McCarthy and some of his allies were responsible for hysteria in the United States of America in the 1950’s. The scare was also in result of a communist scare after World War II and leading to the cold war. The behavior of the people of the Salem witch trials and Americans in the 19050’s resulted in a big scare in reaction to hysteria.

Witch hunts are nothing new, especially for America. From the McCarthy trials searching for hidden communists in America, to the Little Rascals Trials and others like them taking three year olds testimonies that had been altered by suggestive adults to ruin peoples lives. Even before independence the first witch hunt among the Puritan colonists had occurred. While many people today have a general understanding of what occurred in 1692 Salem, Massachusetts, Frances Hill, author of Delusions of Satan: The Full Story of the Salem Witch Trials, went deeper to find the true story of the havoc that fell on the small town.