The Holocaust and The Crucible
During the Holocaust, thousands of people died because they were targeted by another group, the Nazis. Similarly, in The Crucible, about 19 people were executed. Although Salem was a smaller town, the characteristics of both events can relate to one another. The Holocaust was an act of genocide performed by a group called the Nazis through the 1930s and 1940s. This group was led by the notorious dictator, Adolf Hitler. The Nazis and Hitler took over Germany, killing many Jews. The Crucible was written by Arthur Miller, during the uprise of McCarthyism in the 1950’s. In Salem, Massachusettes, many people were accused of worshiping the devil because of doing something that was frowned upon. The government strongly influenced strict religion, so even dancing was inappropriate. The lack of importance placed in truth, chaotic riots, and discrimination are all the human characteristics that are seen in The Crucible and the Holocaust.
The truth was not very important to Hitler during the Holocaust. This can relate to The Crucible, because Abby did not seem to care about the truth either. Hitler’s tendency to brainwash impacted the lives of many people. An article named Holocaust states, “Seizing on the unrest, Hitler was instrumental in transforming the German Worker's Party
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Hitler and Abby both share the ability to brainwash many people. Hitler influenced the minds of a huge audience. Meanwhile, Abigail brainwashed a few people, but they both share the action of brainwashing people. People from both events brought their areas into chaos. Discrimination occurred in both the Holocaust and The Crucible as well. Both events can relate to many real world problems. Even though they took place throughout the 1930-50s they still have many human characteristics that connects to the daily struggles that our society faces
The Crucible by Arthur Miller is an interpretation of the Salem witch trials of 1692 in Puritan Massachusetts in which religion, justice, individuality and dignity play a vital role. These factors define the characteristics of many of the most significant characters in the play. Some of them being John Proctor, Rebecca Nurse, Reverend Hale, Danforth and many others. The Salem witch trials were a result of the lack of expression of individuality and the fact that no individual could expect justice from the majority culture as a result of the deterioration of human dignity in the Puritan society of Salem.
A society that praises moral righteousness and piety is destroyed by a series of witch trials that are ironically immoral and unfair. The Salem Witch Trials are fueled by personal motives and feuds that emerge because of the restrictions in Puritan society. The society nurtures a culture of fear and distrust that stems from dread of the devil and strict adherence to the Bible. Salem is the perfect environment for fear and vengeance to spread through witchcraft accusations, because people have no other means to gain power or get revenge on enemies. In The Crucible, Arthur Miller portrays how the Puritan society in Salem influences the witch trials and increases their impact, because of the religion-based justice system, women and
In 1952 a play was written by Arthur Miller, about events that happened in Salem in 1692. The play was about affairs, accusations, and innocent people being accused of witches. In The Crucible by Arthur Miller, Abigail and Mary Warren are introduced as two separate people. Although people might see Abigail and Mary Warren as two separate people and nothing alike, they are more alike than meet's the eye. Abigail and Mary Warren have three things in common; they are both are deceitful, they both dishonest, and they are both apprehensive.
The themes of justice, community and sacrifice in The Crucible are universal and can be identified in many modern events in history, including the Rwanda Genocide. The genocide in Rwanda and The Salem Witch Hunts in The Crucible have many striking similarities, primarily these are: the hunting down and killing of a group of people identified as being different, the mass killing of people for no valid reason and the taking of revenge on a whole group of people for the acts of one or more individuals of that group.
Arthur Miller, an American playwright and the author of The Crucible, explained the incident involving within the series of Salem Witch Trials. The Crucible and the Second Red Scare demonstrated a comparison in order to establish an allegorical parallelism between the two. Joseph McCarthy caused the fear of communism throughout the American politics and culture, which referred to the Second Red Scare. In the play, the innocents got falsely accused of witchcraft without factual evidence, similar to the situation when McCarthy indicted numerous well-known, innocent Americans for un-patriotism. The parallelism based on the two events can be embodied through the fallacious allegations upon individuals employed by Miller and McCarthy: the mass hysteria that overwhelmed the innocent civilians, leading to an outbreak which occurred due to its chaotic presence, and the act of integrity over reputation put forth on the individual.
Both Alan Moore in the novel ‘V for Vendetta’ and Arthur Miller in the play ‘The Crucible’ utilise stylistic and language features to explore the central themes of power, rebellion, and justice that consequently develop the idea of mass hysteria as a social construct. The portrayed power in both texts regards the exploitation an erroneous degradation of civilians rendered defenceless by the overwhelming hysteria of their counterparts. However, the context and depiction of power within both texts varies, as Moore presents power as a fascist government whilst Miller presents power as the exploitation of fear derived from religious ideologies. While both portray rebellion through the characterisation of the protagonists, Miller presents rebellion subtly through the protagonist’s mannerisms and cognition whereas Moore, a self-proclaimed anarchist (Moore, 2009), characterises the protagonist as a rebel intent
During the 1940s and 1950s there was a mass hysteria in America because people suspected others of being Communist. A man named Arthur Miller wrote ‘’The Crucible’’ as a way to signify what was happening in the U.S. . He used this story to show how bad things were and how easy it was for people to be falsely accused of being Communist. Miller connects America's Red scare to his fictional story ‘’The Crucible’’ because in the fictional drama the normal people of Salem where falsely persecuted as witches and just like the people during the Red Scare , their lives were ruined beyond repair and they were even killed for suspicion of being a witch even if there was littler evidence to state them as being one.
Imagine the panic when there is the possibility that anyone around who looks no different than everyone else is relaying information to the enemies. Having no idea if the neighbors who have lived there for 15 years are actually spies. Having no idea if there was a real threat of danger right around the block. This is the type of concern spread by Senator Joseph McCarthy, in his hunt to blacklist and profile as many “communists” in America as possible. Abigail Williams, in The Crucible by Arthur Miller, plays a similar type of role as she starts the wave of accusations against nearly every female in town. The
n the time of being treated like nothing, there were multiple things that made people feel that way and were brought to light. McCarthyism and The Crucible were examples of horrifying events in history that gave a whole new meaning to unfair trials. For witches, if they were found guilty, their life would be spared. If they chose to stay with God, they were killed for choosing the right choice. The Crucible and McCarthyism are very alike and different because of the way Arthur Miller made people feel based on assumptions.
Arthur Miller's play The Crucible demonstrates how easily situations can spiral out of control. The Salem witch trials are a great example of these heinous acts by the townspeople. The trials started off with accusations and escalated quickly to extreme measures like executions. The Holocaust also had an unthinkable outcome that ended with the genocide of Jews. These events start with innocent rumors and end with an unfixable aftermath. The Crucible applies strictly to past events like the Holocaust, because of the large amount of hysteria and irrational actions of the people that leads to mass murder.
The Crucible was based in 1692 in and around the town of Salem, Massachusetts, USA. The Salem witch-hunt was view as one of the strangest and most horrendous chapters in the human history. People that were prosecuted were all innocent and their deaths were all due to false accusation of people’s ridiculous belief in superstition and their paranoia. The Puritans in those times were very strict in personal habits and morality; swearing, drunkenness and gambling would be punished. The people of Salem believed in the devil and thought that witchcraft should be hunted out.
Arthur Miller's The Crucible, depicts the Salem witchcraft trials of 1692 but is analogous to the McCarthy trials of the 1950s. In both situations, widespread hysteria occurs, stemming from existing fears of the people of that particular era. The Salem witchhunt trials parallel the McCarthy era in three major aspects: unfounded accusations, hostile interrogation of numerous innocent people and the ruination and death of various people's lives.
During the 1950s there was a rise in the fear of communism called “The Red Scare”. Senator Joseph McCarthy was one of the many people who contributed to people’s fear by making a list of people who he said were communists even though there was no proof in most cases. In an article by Alan Brinkley called “The 1950s Part One: McCarthy and The Red Scare”, it informs, “McCarthy was only one of many who helped create the great fear. The Red Scare was visible in almost every area of American life” (Brinkley). This quote tell us that in the 1950s even though Senator Joseph McCarthy was a huge contributor to The Red Scare. His list of suspected communists made rumors spread and the people on the list get questioned and even go to jail when in some cases they were innocent. It also says in the article by USHistory.org called “McCarthyism: Witch Hunting and Blacklisting in America”, that, “In the 1950s anyone who was considered a communist could be questioned and thrown in jail” (USHistory.org). Which means that his allegations could have easily put people in prison.
In The Crucible, Arthur Miller uses the characterization of Abigail Williams, Thomas Putnam, and Governor Danforth, to show how people protect themselves during times of hysteria, which helps to continue the chaos that broke throughout Salem. Miller shows the importance of maintaining values and principles in order help end the chaos. Miller connects The Crucible with the events of the witch hunts from the 1690s where citizens were accused of using witchcraft, and the McCarthy trials of the 1950s. It leads to the significance of hysteria of manipulation, power, and personal gains in which leads to a downfall in the society in Salem.
During the time The Crucible was set, the community of Salem was awry. It did not have the solid characteristics of what a healthy town should look like. Instead there was no trust between people, everyone was watching out for only themselves, and most of the townspeople were turning their backs on the disastrous deeds of the court. The people of Salem feel like they have no one to turn to, so fear crept into their minds and hearts. They developed hysteria which caused the town to slowly disintegrate. This panic allows other people in their community to take advantage of them and manipulate them for their own purposes. In his play, The Crucible, Arthur Miller shows how vengeance and greed destroy the community through the characters of Abigail Williams, Mr. and Mrs. Putnam, and Reverend Parris.