Slave For Life Of Frederick Douglass Rhetorical Analysis

In Narrative of the Life of Frederick Douglass, Douglass explains, in great detail, how slave master would use a variety of methods to dehumanize slaves located on their plantation. These methods involved both severe physical and psychological trauma. Nevertheless, Douglass remains diligent and finds a way to resist the harsh reality of being a slave. Because of his immovable desire to acquire knowledge to his fighting encounter with Mr. Covey, these experiences help shape Douglass to be the archetype of what it means to go from slavery to freedom. This essay will highlight the physical and psychological tactics used on slaves. In addition, the aspect of how Douglass resists the

Douglass uses vivid imagery to depict the gruesome and ungodly nature of slavery. For example, in chapter six, Douglass describes the death of his grandmother “…She stands-she sits-she staggers-she falls-she groans-she dies-and there are none of her children or grandchildren present, to wipe from her wrinkled brow the cold sweat of death…” (59) This quote helps the reader imagine the grandmothers death and how helpless she felt. The fact that the slaveholders made it impossible for her children to be there when she died, contributes to the inhumane image Douglass has already been painting throughout the

In the Narrative of the life of Frederick Douglass: an American Slave, written by himself, the author argues that slaves are treated no better than, sometimes worse, than livestock. Douglass supports his claim by demonstrating how the slaves were forced to eat out of a trough like pigs and second, shows how hard they were working, like animals. The author’s purpose is to show the lifestyle of an American slave in order to appeal to people’s emotions to show people, from a slave’s perspective, what slavery is really like. Based on the harsh descriptions of his life, Douglass is writing to abolitionist and other people that would sympathize and abolish slavery.

Frederick Douglass, the author of the Narrative of the life of Frederick Douglass was a self-taught slave that was able to escape the brutality of slavery in the year of 1838. Frederick Douglass’s book is separated into 3 main sections, including, a beginning, middle, and end. The purpose of the narrative is to improve the audience's understanding of Douglass’s experience of being a slave, the horrible treatment slaves received, and how Douglass was able to overcome and escape slavery. All throughout the narrative, Douglass uses many rhetorical devices, including, diction, imagery, and syntax, which helps the audience understand, one of his main chapters, chapter 5. In this chapter Douglass implies that the overall purpose is to emphasize the animalistic, inhuman treatment slaves received, how Douglass felt about leaving Colonel Lloyd’s plantation, and his luck of being able to move to Mr. and Mrs. Auld's.

In a Narrative of the Life of Frederick Douglass: An American Slave written by himself, the author argues that no one can be enslaved if he or she has the ability to read, write, and think. Douglass supports his claim by first providing details of his attempts to earn an education, and secondly by explaining the conversion of a single slaveholder. The author’s purpose is to reveal the evils of slavery to the wider public in order to gain support for the abolition of his terrifying practice. Based on the purpose of writing the book and the graphic detail of his stories, Douglass is writing to influence people of higher power, such as abolitionists, to abolish the appalling reality of slavery; developing a sympathetic relationship with the

After about nine chapters detailing his slave life, he says, “You have seen how a man was made a slave; you shall see how a slave was made a man.” (Douglass, 75) He then goes on to describe the turning point for him that sparked his quest for freedom. By structuring his narrative this way, he reveals both sides- how slavery broke him “in body, soul, and spirit” (Douglass, 73) and how it eventually “rekindled the few expiring embers of freedom” within him (Douglass, 80). In doing so, he gives the reader an insight into how he became himself, and reinforces the evils of slavery in the way it shapes a man’s life. Douglass’ use of diction and structure effectively persuades the reader of the barbarity and inhumanity that comes as a result of slavery.

The “Narrative of the Life of Frederick Douglass” is an autobiography in which Frederick Douglass reflects on his life as a slave in America. He writes this book as a free slave, in the North, while slavery was still running its course before the Civil War. Through his effective use of rhetorical strategies, Frederick Douglass argues against the institution of slavery by appealing to pathos and ethos, introducing multiple anecdotes, using satirical irony, and explaining the persuasive effects of slavery and reasoning behind keeping slaves uneducated.

My first example of diction that Douglass uses is “…in all its glaring odiousness, that slaveholders have ordained, and by law established, that the children of slave women shall in all cases follow the condition of their mothers; and this is done too obviously to administer to their own lusts, and make a gratification of their wicked desires profitable as well…” (2) Here Douglass is describing how slaveholders have sex with the female slaves and abandon the children born from it. He uses words such as odiousness, lust, and wicked desires to show how the slaveholders use and abuse the slaves in their employment for their own gratification. By using the aforementioned words, Douglass try’s to convey to his target audience the audacity of these men who abandon

While reflecting his experiences Douglass mentions one of the heinous acts of “justified violence” committed by this particular master. He says, “I have seen him tie up a lame young woman, and whip her with a heavy cowskin upon her naked shoulders, causing warm red blood to drip; and, in justification of the bloody deed, he would quote this passage of Scripture--’He that knoweth his master’s will, and doeth it not, shall be beaten with many stripes’” (Douglass 33). Douglass deliberately uses the word “lame”--a word associated with animals--to yet again make the connection to the dehumanization of the slaves. The visual imagery in this passage is used to invoke pity in the audience, yet this section also would trigger an angry response in many of Douglass’s readers. Douglass’s intended audience was mainly comprised of religiously inclined northern men and women, who would have been outraged to hear a gross perversion of holy words used to justify the practice of slavery. A more encompassing use of imagery is utilized in a passage about Douglass’s grandmother. He states, “She gropes her way, in the darkness of age, for a drink of water. Instead of the voices of her children, she hears by day the moans of the dove and by night the screams of a hideous owl All is gloom. The grave is at the door…. She stands--she

In addition to Jacobs’ account, Douglass’ narrative focused on his journey through manhood and freedom – “…I wished I could be as free as they would be when they got to be men … ‘Have not I as good a right to be free as you have?’” (Douglass, Chapter VII) – as well as, “This battle with Mr. Covey was the turning-point in my career as a slave. It rekindled the few expiring embers of freedom, and revived within me a sense of my own manhood.” (Douglass, Chapter X). He had no freedom, but when he decided to fight back against the evil hand of slavery, he found it and made it his own. As a slave, he had no right to freedom, which in turn belittled his own manhood. His fight with Mr. Covey restored his sense of honor, his entitled manhood, as well as a spark of freedom he did not previously have.

Noted abolitionist Frederick Douglass, in his self titled slave narrative addresses the indescribable sadness that the slaves were experiencing, which they portrayed through song. He intensely describes the emotions that he hears within the songs of the slaves. In the passage Douglass shows how the slaves believe that they feel, versus how they really feel, and he does this this by changing the tone throughout the passage. He uses these tones to make the reader fully feel the helplessness that the slaves feel and recognize the effects that slavery had on people.

Nelson Mandela said, “When a man is denied the right to live the life he believes in, he has no choice but to become an outlaw.” One such man, Frederick Douglas, wrote “From What to the Slave is the Fourth of July? An Address Delivered in Rochester, New York, on 5 July 1852.” He argues that even though blacks and whites went to fight in the war to be free, that promise was not kept to the blacks. Douglass persuades a northern, white audience, to oppose slavery and favor abolition. Douglass wants to remind abolitionist and White Americans that July 4 was not a celebration for slaves and former slaves. Independence Day only made slaves remember that they were made promises for freedom that were not kept.

Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the

The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction

Douglass gives detailed anecdotes of his and others experience with the institution of slavery to reveal the hidden horrors. He includes personal accounts he received while under the control of multiple different masters. He analyzes the story of his wife’s cousin’s death to provide a symbol of outrage due to the unfairness of the murderer’s freedom. He states, “The offence for which this girl was thus murdered was this: She had been set that night to mind Mrs. Hicks’s baby, and during the night she fell asleep, and the baby cried.” This anecdote, among many others, is helpful in persuading the reader to understand the severity of rule slaveholders hold above their slaves. This strategy displays the idea that slaves were seen as property and could be discarded easily.