Social Organization, Leadership Roles, and Colonial Presence in Chinua Achebe’s “Things Fall Apart”

When Okonkwo and other tribe leaders are unjustly imprisoned, they are starved and kept hostage until the tribe pays dues for their release. Their time in captivity is told as, “the six men ate nothing throughout that day and the next. They were not even given any water to drink, and they could not go out to urinate...At night the messengers came in to taunt them and to knock their shaven heads together” (Achebe 195). The most venerable men in the community were being made a mockery of. According to Jennifer Gibb, English professor with a Master’s in English and a Bachelor’s in Sociology at Dixie State College, the arrest of Umuofia’s tribal leaders is “a pivotal point in the novel that signals the complete loss of indigenous rule” (Gibb 237). Paying money to the missionaries keeps money out of yam and other crop production; time spent combating the imperialism pervading their community also takes away from time that would usually be spent

Things Fall Apart (1958) is a fictional novel by Chinua Achebe that examines the life the Igbo tribe living in a rural village called Umuofia in Nigeria during the early 19th century. The central values of the novel revolve around status, virtues, power, and traditions that often determine the futures and present of the characters in the Achebe story. The novel shows the life of the protagonist Okonkwo and his family, village, and Igbo culture and the affects of colonisation of Umuofia on him and the people of his village by Christian missionaries. In this essay, I plan to look at colonialism in the novel before and after and the impact on Okonkwo and the village Umuofia and examine how

In the beginning, we are told that Umuofia is considered one of the strongest tribes in the lower Niger. However by the end of the novel, it is suggested that the villages are broken internally.

Starting with the first effect of imperialism, the introduction of Christianity in Umuofia, Okonkwo’s fatherland. Four years into Okonkwo’s exile, his good friend Obierika payed him a visit, informing Okonkwo of the arrival of missionaries in Umuofia. The Christian followers had to come to Umuofia to build a church and to convert locals into their anomalous religion. Most importantly, “what moved Obierika to visit Okonkwo was the sudden appearance of the latter’s son, Nwoye, among the missionaries in Umuofia.” (Achebe 143) The introduction of Christianity was one of the many effects set upon the African villages. Locals were becoming

In 19th century, british men had begun to adventure into Africa and imperialize. In Chinua Achebe’s novel, Things Fall Apart, it follows the story of Okonkwo; a clan leader in Umuofia, Nigeria. His world begins to collapse as the british start to change the clan's traditions and religion. The invasion of the missionaries struck terror into the clans. With the building of hospitals and trading centers, the people of Umuofia struggle to understand the forced entrance of the white men. The effects the white men leave change the clans way of life.

The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and

Preconceived ideas about one’s culture often arises from stereotypes passed down from generation to generation. It is those stereotypes which shape one’s way of thinking, without being educated properly. In the novel Things Fall Apart, by Chinua Achebe, misunderstood culture is what drives the story of a small African clan called the Umuofia and the life story of Okonkwo, a fearless warrior and farmer. An in-depth look into pre-colonial African culture helps the reader discover and understand an unbiased point of view of a world one may not understand. In doing so, Achebe uses imagery as well as strong narration to describe the cultural norms and activities that the Nigerian tribe undergoes in everyday life. Through this he offers a nonbiased point of view, and communicates and accurate picture of pre-colonial African culture to a western reader.

“A nation’s culture resides in the hearts and in the soul of its people” (“Mahatma Gandhi Quotes” 1). The culture of a certain tribe, clan or group of people is not found written anywhere but it is found in the knowledge of its people because that is what they’ve grown up to learn. To them that is the only way they know. In Chinua Achebe’s book, Things Fall Apart, the people of Umuofia keep their culture close to what it was when it was discovered by their ancestors. The only changes that they made were made to fit the community as time had changed since their ancestors had been alive. However, their beliefs and morals remained relatively the same because that is what they have been taught for as long as the Ibo tribe has been around. These beliefs are all they know and they all live by them. Throughout Achebe’s piece, it is evident that he wants to emphasize the distinct Ibo culture in this book. In Things Fall Apart, Achebe stresses the importance of culture to a community by using cultural aspects such as, the Ibo language, their religion, and the traditions of the Ibo people.

In Chinua Achebe’s Things Fall Apart, the Igbo culture experienced tremendous changes before, during, and after the colonial period as clearly illustrated by the writer. For instance, at first, we notice that there were well established social-economic and political structures in Nigeria based on their traditional customs. They had clansmen, members of the can and village elders. Each of these individuals played a particular role in the community. The Igbo people had a unity of purpose as well as a strong believe and faith in their traditional way of life. However, this was not the case when missionaries invaded their ancestral land. Enormous changes were witnessed. Among them include the conversion of people from their traditional beliefs and customs to Christianity, building of schools so as to introduce education to Nigerians, interference of roles, and gender relations among various families members just highlight but a few. Thus, in this paper, my primary objective was to vividly explore the changes that were experience by the Igbo in the Things Fall Apart during colonization and antithetically compare them in a very comprehensive manner with the concept of international development in the contemporary society i.e., past the colonial period. I have therefore made a hypothesis that the changes which took place in Nigeria Igbo community during and after colonization were of two types: there were those that significantly contributed to development, as well as those whose

The book takes place in the Umuofia and Mbanta villages around the 1900s. During the 1900s the rise of European Imperialism in Africa becomes very much prevalent between 1881 and 1914.

Achebe also illustrates the Ibo judiciary and political system throughout the entire story. Similar to those in other cultures, the Ibo people had a very structured social order. In the beginning of the story on page 18, Achebe describes Nwakibie’s status in the Ibo village by stating he, “…had taken the highest but

Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by

For instance, Achebe argues that “An abominable religion has settled among you. A young man can now leave his father and his brothers” (Achebe 167). By instigating a stereotype of a sagacious, elderly man, Achebe suggests that there is a loss of kinship due to the missionaries’ varying traditions. These customs, consequently, appealed to the outcasts of the Umofian society and lured in many clan members. Additionally, Victor C. Uchendu insists that “There is a loving reverence for the deceased ancestors…”, but now “they are scolded as if they were still living” (Doc D). Document D emphasizes the contrast of how ancestors used to be revered as and what they were deemed as after many Africans converted. This assimilation into European culture, thus, undermined the importance of ancestors and fostered a loss of kinship. This loss of kinship, therefore, urges Achebe to suggest that it is a direct result of the missionaries and the African

Secondly, the Christians unite the converts, but this unity does not prevent the new converts from demeaning others because of their religion or beliefs. When Mr. Kiaga, the missionaries’ interpreter, persuades the converts to accept the osu, or those who are cast out of the clan, Achebe writes, “‘Before God,’ he [Mr. Kiaga] said, ‘there is no slave or free. We are all children of God and we must receive these our brothers’”(136). The people are guided by Mr. Kiaga’s words as he teaches that they are all children of God and are, therefore, equal. One might think that converts would subsequently show the other religion in Umuofia an equal amount of respect as before, but they do not. While the church is still new to the village and does not perish in Evil Forest, Achebe says, “Three converts had gone into the village and

This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.