Sociological Functionalism And The Functions Of Religion

Functionalists have put forward their perspective on religion and how it benefits both society and the individual starting with how religion brings people together harmoniously, creating social cohesion and a sense of belonging as people believe in the same thing and all abide by the same rules. Religion creates and maintains a value consensus whilst giving society social order. By conforming to religious beliefs this allows us to gain morals and therefore Functionalists see religion as a positive aspect to society.

It reinforced the morals and social norms held collectively by all within a society. Society, to Durkheim, was greater than the individual and it gave people strength and support and made things possible and meaningful. The function of religion was to keep society in check, to assist social control, and to provide individual meaning for each individual’s life.

Religion serves as a gatekeeper for most communities and for intercultural and interracial marriages and relationships. Religion help people define there social group identity and influences how individuals perceive

Emile Durkhiem, a French sociologist, Developed the theory of "Functionalism". Functionalism is the theory that all aspects of a society serve a function and all are necessary for the overall stability of that society. Durkheim (1912) said that all societies are separated into the profane and sacred and that religion is a combined structure consisting of beliefs and practices which are associated to sacred items. In Durkhiems theory of functionalism regarding religion, there are three major functions for it in society. Durkhiem believes religion helps provide social cohesion, Social control, and that religion offers meaning and purpose. According to Durkhiem religion provides social cohesion through

Functionalism is a macro theory, which is based on society as a whole, rather than just that of the individual. It is argued that functionalism generates many things for society. Religion, from a functionalist point of view, socialises people, teaching them norms and values of society, which are the basis for social unity. Religion further is a structure within functionalism which aids in influencing individuals lives. Functionalism claims that social solidarity, the uniting of people in society is an important part of maintaining social order, which is a functional pre-requisite for society to survive. In addition, Functionalists use the term, ‘Organic Analogy’,

Major religions dating back 4,000 years have served as institutions that bring individuals together in the form of communities that share similar morals, ideals, and customs. Religion greatly affects individual behavior both positively and negatively because of how important of a role it plays in many lives. Smidt (1999) notes that religious institutions act as a societal framework that provides a variety of services such as guidance, physical care, and social networks. It is at these institutions where individuals are first introduced to ideas about ethics, values, and customs. Thus, officials within each religion have an important role in shaping how their congregates view the world. Many religious institutions serve as the center of a particular

Functionalists believe religion acts as a conservative force in society and they look have a positive view about it. They are led to believe it creates stability and harmony in society; as

Through ethnographic research, Durkheim can explain the fundamentals of religion and its relation to society. We are not born with the innate knowledge of structural situations or cultural effects that occur within a society. Nor, are we aware of the effects our behaviors and attitudes have on a society. Durkheim’s worked untimely explained how the moral realm functioned by focusing on primitive religion. Religious ceremonies closely resemble social life, containing highly routined acts. The essential elements of religion include rites which are expressed by rituals and practice. Rituals unite social groups regardless of individual differences, which are found in both modern and traditional societies because rituals are a part of both. Durkheim noted, to have a

“Religion is a ritualized system of beliefs and practices related to things defined as sacred by an organized community of believers.” (Basirico et.al. 379). Religion is an important element in the society because it influences the way individuals act and think. It has shaped the relationship and bonding among families as well as influenced the decision made in economics and politics. Religion in general has contributed to shape a society and a government structure which will influence the way the individuals under certain governmental structure behave. Sociologists are interested in religion mainly because religious belief is heavily rooted in individuals’ lives and it helps sociologists to interpret human’s actions, expression, and

‘The relationship between religious beliefs, religious organisations and social groups is complex and diverse. Different groups have different needs and priorities.’ To what extent do sociological arguments and evidence support this view?

Religion can be defined as a pursuit or interest to which someone ascribes supreme importance. It contains a specific fundamental set of beliefs and practices that allow its followers to live their life a certain way. The world consists of 19 major religions, which are further subdivided into 270 larger groups. According to David Barrett et al, editor of the “World Christian Encyclopedia,” there are 34,000 separate Christian groups around the world. Just from those numbers alone, we can conclude that religion has a prevalent effect on people and society. Religion is viewed as a positive influence on an individual both psychologically and physically. Throughout history we can study the various effects that religion has on society. Studies generally provide great evidence in favor of religion having a positive effect on individuals and society as a whole.

Sociology studies the various relationships and functioning in the human society using different perspectives. One of them is the functionalism perspective. This viewpoint argues that all social institutions in the society are

Religion binds it all in a society, asserts Durkheim. From developing the morality of the society to creating a refuge, the quintessential social fact of religion forms society. Because of adhesive nature of religion, its influence, shared ideas and virtues that bring

This theory stats that society is structured in a way that maintains its stability (Schaefer, Richard T, 2009, pg 14) How can one use this theory to look at religion? A famous functionalist Emile Durkheim divided the world in to the sacred which holds important significance such as a cross, and the profane which is just an ordinary object that holds no significance (Stevens, William J, 2008). According to William J Stevens, while Durkheim had removed God from religion, he still felt it was a positive force that could unite a society under similar beliefs and values (Stevens, William J, 2008). Bronislaw Malinowski found that religion can perform a function of creating societal solidarity due to religion being a psychological response to the needs of society during times of anxiety (Stevens, William J, 2008). Malinowski also stated that religion can provide security when one is faced with situations that may be out of their control (Stevens, William J, 2008). Talcott Parsons added to this by stating that religion makes the values of a society legitimate (Stevens, William J, 2008). This could in turn also cause conflict amongst society which would serve as a dysfunction such as the religions in the United States creating a battle against the liberal secular movement (Schaefer, Richard T, 2009, pg 337).

In order to truly assess the legitimacy of Durkheim 's functionalist definition of religion, his notion of Social facts, (upon which his theory is constructed) must be examined. Durkheim advocated that amongst the reputable fields of biology, psychology and history, Sociology also warranted a specific focus. It was, for him: a 'sui generis ' "something that had to be explained on its own terms". Sociology was not, for Durkheim, a field that should be susceptible to overlapping subject matter: he believed that there existed concrete social facts recognisable "by the power of eternal coercion" which they are "capable of exercising over individuals". This claim is an imperative one because it is the platform on which his functionalist