Socrates And Socrate

what career he wants to do. Since he’s been finishing up college him and Linda have

Finally i will have to tell you who is this man you are falsely accusing today. Even though we all, men of Athens, hates Socrates’s way of seeing and doing things and the way he embarrassed our greatest men of Athens in public. But the past had proven to us that he is a good wise man that rarely been mistaken in term of what was good for Athens. Moreover, one event that we cant forget is the trail of the 8 Generals where he oppose the exception of the 8 men. Even though he was threaten to take the same fate as theirs. Athenian thought he was crazy back then and ordered to execute the 6 Generals they have at hand and the same fate awaits for those who fled. However, few years later Athens needed as much strong men as they can get so they dropped

In 469 B.C. a man by the name of Socrates was born. Socrates was a very wise man that cared about doing the right thing. He believed that the best ways to develop ideas was in the give and take of conversation, and that the best way to educate people was to ask them a series of questions leading in a particular direction (now named “Socrates method). Socrates had been quick to identify the drawbacks of democracy, and he had also been the teacher of two men who in different ways harmed Athens: Alcibiades and Critias. Which made the parents of the children that Socrates had taught very upset and angry. Granting all this, it lead to the Trial of Socrates 399 B.C. During this trial Socrates expressed his view of death by using his question-and-answer method, for which he was famous for and what seemed to have gotten him in trouble. Socrates did not write so we have to depend on on what others wrote, and by doing that we now get to see the diverse ways people read and understand what was written about his speech. My chosen primary source, Socrates View on Death, is important, because it gives one view of Socrates speech while my outside source, Ancient Greece, gives a slightly more in depth view.

The works of Socrates and Machiavelli are as polarized as the phrases “the unexamined life is not worth living” and “the ends justify the means.” The Prince by Machiavelli and The Last Days of Socrates by Plato are both crucial texts to the discussion of what makes a good political leader. Well, what makes a good political leader? Socrates would disagree with Machiavelli’s ideation of the Prince because of the immorality that he allows this model to have in the public sphere. However, Socrates would find that Machiavelli’s Prince would lead to a political system that he would favor, because it would be one ruled by a qualified and expert leader, unlike in a democracy.

Socrates, in his early works, maintained a steadfast distance from involvement in politics, making a comparison or evaluation of a political system in his persona technically impossible.

therefore, should comply with the laws of the state. Speaking for the laws, Socrates says the proof of his love for the state lies in the facts that he raised his children there, never left the city, did not show interest in visiting any other city states, and most importantly, shunned the idea of exile in exchange for his life during his trial, saying he would rather die than leave Athens. By these arguments, Socrates shows that from the state’s POV, he is a loyal citizen who has chosen to live under its rules and to disobey the rules which have been accepted and instilled in him since birth, would be changing his own belief system, to benefit him in a time of need.

In Book II of the Plato’s Republic, Glaucon and Adeimantus challenge Socrates’ claim that justice belongs in the class of goods which are valued for their own sake as well as for the sake of what comes from them (Rep. 357 b- 358 a). Unconvinced by Socrates’ refutation of Thrasymachus, Glaucon renews Thrasymachus’ argument that the life of the unjust person is better than that of the just person. As part of his case, Glaucon states what he claims most people consider the nature of justice to be and what its origins are. He proceeds to present a version of the social contract theory:

SOCRATES Socrates was a Greek philosopher who lived between 470-399 B.C. He turned Greek attention toward questions of ethics and virtue and away from those of the heavenly bodies. Socrates spent much time in the Agora (marketplace) where he held conversations with townspeople. Socrates believed that real truth could be found out through thought and collaboration with others. He was known for exposing ignorance, hypocrisy, and conceit. Despite having many followers, Socrates was disliked by most Athenians. At the age of 70, he was convicted of atheism, treason and corruption of the young. He was originally ordered to leave Athens, but chose to drink poison instead. This great man valued the law over his life, and so he chose to drank

Socrates; the founder of Western Philosophy, the first user of the Socratic method and Socratic irony, contributor to the field of ethics, and martyr for teaching what he thought was right. Indeed, Socrates is a household name, yet the picture many hold of Socrates may not be true to who Socrates actually was. Socrates considered himself a teacher and a thinker, not a writer, thus he wrote none of his teachings or thoughts down. As a consequence, the only surviving accounts of Socrates come second hand from his pupils, Plato and Xenophon, and from the playwright Aristophanes. However, it is difficult to tell how much of the Socrates depicted in the works of those men is embellishment or outright fabrication, and how much is truth. This problem, the Socratic Problem, has been troubling historians and philosophers for centuries, and will go on doing so. While the real Socrates may never be known, Socrates the character may be studied extensively through the works of his pupils. Plato’s Symposium depicts Socrates in an informal setting, getting drunk with friends, and offers an opportunity to see Socrates’ character and personality more clearly. While Symposium is set at a party, Socrates is still shown to be a larger-than-life, idealized character, who may have been too brilliant and perfect to be true.

According to Socrates, "living well" has a very vague definition. Using logic, Socrates debates with Crito whether or not he should attempt to escape the Athenian prison or face his accusers and be killed. Even though "Crito" is written with a dialogue, the actual context is a monologue given by Socrates exploring his choices he's faced with in the current moment. Living well is when one is a is not commiting an offense or evil against oneself or another. The reason for this vague view of the term "living well" is because it is all based on the perception of the person doing the actions.

He tells his interlocutors that if as they claim, they truly have knowledge of some moral property then they should be able to define the nature of that property. His interlocutors fail to provide him with a definition, one that satisfies Socrates, and from this Socrates draws the conclusion that all of man is ignorant of any true knowledge. As Socrates tests his interlocutors he does so in a way that it creates or forces the interlocutors to have self-contradiction. Socrates is seeking for self-contradiction created by the interlocutors themselves, more than the actual definition. Socrates believes that only the gods have these moral definitions and answers. This process of questioning and answering to discover a true definition is called

Of all influential people in the history of the human race, there is one that stands out from the rest. It is not because of his heroic acts or physical prowess, but because of his unique perspective on the world. This person is Socrates, an ancient Greek philosopher, who changed the world with his ideas and teachings. His influence is still visible to this very day. Socrates had many influential ideas that not only affected his time, but also the current day world.

Mia Signorita Ingabire Professor Francis K. Peddle DPHY1210 November 13th 2014 Misology The term misology is presented in Plato’s Phaedo. The dialogue Phaedo is centered around Socrates final days and death. The Athenian jury found Socrates guilty of corrupting they youth and believing in other gods then the Greek ones.

Socrates traveled from one group to another visiting wise politicians, poets, and craftsmen, making enemies out of each group. After talking to the “wise” men Socrates realized they were all arrogant for thinking themselves wise. Because Socrates knew he was not wise he believed he was better off then them. In the end it was a representative from each group that charged Socrates with the crimes that got him condemned to death. This "occupation" consumed his leisure as well as his finances. Socrates told the court at his trail: "I live in great poverty because of my service to the god"(6). Socrates compared himself to a gadfly, and the city of Athens a steed he was just trying to stir into life (11). When a horsefly bites me I squash it, and that is exactly what the city of Athens did to Socrates. Instead of squashing him they made him drink poison, a little bit less messy. Socrates was a gadfly by questioning Athenians on subjects they rarely talked about, making them think about something they normally wouldn’t. He did his questioning out in the open where Athenians congregated so the public could observe and hopefully think on whatever subject that was being talked about. Socrates would question respectable Athenians making them look stupid too a crowd, because they would not know what to say. Making the person being questioned very angry towards Socrates for putting them in such a position. Socrates

The meaning of life is a maxim every person seeks, regardless of race, class, or history. Individuals draw inspiration for their meaning of life from a variety of sources and compile these inspirations with their beliefs to create an understanding of what their time on earth means. Socrates was a man who did just this. Thousands of years ago, his background in Athens, Greece, helped shape his meaning of life through both what he experienced in life and what he noticed about Athenian life. Through these sources he established basic ideals toward which man should strive, how man should use his intellect, and how man should act in society. Socrates’ conclusion was this: the meaning of life should emphasize fulfillment of only the basic physical